{"id":6664,"date":"2026-07-03T15:36:58","date_gmt":"2026-07-03T07:36:58","guid":{"rendered":"https:\/\/wrss.webdesignseo.my\/?page_id=6664"},"modified":"2026-07-03T18:09:30","modified_gmt":"2026-07-03T10:09:30","slug":"tao-yuan-terminology-translation","status":"publish","type":"page","link":"https:\/\/sgtywrss.org\/zh\/dao-cultivation\/tao-yuan-terminology-translation\/","title":{"rendered":"\u9053\u9662\u672f\u8bed\u7ffb\u8bd1"},"content":{"rendered":"
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\u9053\u9662\u672f\u8bed\u7ffb\u8bd1<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u9053\u9662\u9662\u7db1\u9662\u5247 <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
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\n\t\t\t\t\t\r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n
Pin Yin<\/td>\r\n Chinese<\/td>\r\n English<\/td>\r\n \u9801\u6578<\/td>\r\n <\/tr>\r\n
d\u00e0o yu\u00e0n<\/td>\r\n \u9053\u9662<\/td>\r\n Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
n\u01da d\u00e0o d\u00e9 sh\u00e8<\/td>\r\n \u5973\u9053\u5fb7\u793e<\/td>\r\n Women Ethical Society<\/td>\r\n <\/td>\r\n <\/tr>\r\n
yu\u00e0n g\u0101ng<\/td>\r\n \u9662\u7db1<\/td>\r\n Dao Yuan Governing principles and Protocols<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zh\u00ec sh\u00e8ng xi\u0101n ti\u0101n l\u01ceo z\u01d4<\/td>\r\n \u81f3\u8056\u5148\u5929\u8001\u7956<\/td>\r\n The Most Holy One, also Lao Ren<\/td>\r\n <\/td>\r\n <\/tr>\r\n
w\u01d4 ji\u00e0o ji\u00e0o zh\u01d4 <\/td>\r\n \u4e94\u6559\u6559\u4e3b<\/td>\r\n The 5 main religious leaders (Taoism, Buddhism, Confucianism, Christianity and Islam)<\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u01d2ng yu\u00e0n <\/td>\r\n \u7d71\u9662<\/td>\r\n Administration Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zu\u00f2 yu\u00e0n <\/td>\r\n \u5750\u9662<\/td>\r\n Meditation Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u00e1n yu\u00e0n <\/td>\r\n \u58c7\u9662<\/td>\r\n Planchette Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
j\u012bng yu\u00e0n <\/td>\r\n \u7d93\u9662<\/td>\r\n Sutra\/Canon Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
c\u00ed yu\u00e0n <\/td>\r\n \u6148\u9662<\/td>\r\n Charity Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
xu\u0101n yu\u00e0n <\/td>\r\n \u5ba3\u9662<\/td>\r\n Propogation Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zh\u01ceng j\u00ed <\/td>\r\n \u638c\u7c4d<\/td>\r\n Overseer or Elder in charge of the Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
yu\u00e0n ji\u0101n <\/td>\r\n \u9662\u76e3<\/td>\r\n Dean of Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o f\u00e0n <\/td>\r\n \u9053\u7bc4<\/td>\r\n Moral behaviours of Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o gu\u012b <\/td>\r\n \u9053\u898f<\/td>\r\n Rules \/ Precepts of Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o g\u014dng<\/td>\r\n \u9053\u529f<\/td>\r\n Spiritual achievements in the course of cultivation <\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o w\u00f9 <\/td>\r\n \u9053\u52d9<\/td>\r\n Spiritual Activities of the Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o y\u00ec <\/td>\r\n \u9053\u8abc<\/td>\r\n Rules of conduct of the Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o yu\u00e0n d\u00e0 q\u00ecng r\u00ec <\/td>\r\n \u9053\u9662\u5927\u6176\u65e5<\/td>\r\n Grand celebration day of Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0n xi\u00e0ng j\u00ec ni\u00e0n r\u00ec <\/td>\r\n \u8a95\u50cf\u7d00\u5ff5\u65e5<\/td>\r\n Commemoration Day for Revelation of the Most Holy One's Sacred Image<\/td>\r\n <\/td>\r\n <\/tr>\r\n
sh\u00f2u j\u012bng j\u00ec ni\u00e0n r\u00ec <\/td>\r\n \u6388\u7d93\u7d00\u5ff5\u65e5<\/td>\r\n Commemoration Day for Instruction of the Holy Arctic Canon<\/td>\r\n <\/td>\r\n <\/tr>\r\n
m\u01d4 yu\u00e0n ch\u00e9ng l\u00ec j\u00ec ni\u00e0n r\u00ec <\/td>\r\n \u6bcd\u9662\u6210\u7acb\u7d00\u5ff5\u65e5<\/td>\r\n Commemoration Day for Establishment of Mother Planchette Monument<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o yu\u00e0n ch\u00e1ng q\u00ecng r\u00ec <\/td>\r\n \u9053\u9662\u5e38\u6176\u65e5<\/td>\r\n Regular celebration day of Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
chu\u00e1n j\u012bng j\u00ec ni\u00e0n r\u00ec <\/td>\r\n \u50b3\u7d93\u7d00\u5ff5\u65e5<\/td>\r\n Commemoration Day for Transmission of the Holy Arctic Canon<\/td>\r\n <\/td>\r\n <\/tr>\r\n
h\u00e9 j\u012bng j\u00ec ni\u00e0n yu\u0113 <\/td>\r\n \u5408\u7d93\u7d00\u5ff5\u66f0<\/td>\r\n Commemoration Day for Compilation of the Holy Arctic Canon<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o yu\u00e0n chu\u00e0ng sh\u01d0 j\u00ec ni\u00e0n r\u00ec <\/td>\r\n \u9053\u9662\u5275\u59cb\u7d00\u5ff5\u65e5<\/td>\r\n Anniversary for Founding of Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
g\u00e8 d\u00ec d\u00e0o yu\u00e0n ch\u00e9ng l\u00ec j\u00ec ni\u00e0n r\u00ec <\/td>\r\n \u5404\u5730\u9053\u9662\u6210\u7acb\u7d00\u5ff5\u65e5<\/td>\r\n Commemoration Day for Establishment of Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
g\u014dng hu\u00ec <\/td>\r\n \u516c\u6703<\/td>\r\n Public Meeting<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0 hu\u00ec <\/td>\r\n \u5927\u6703<\/td>\r\n General Meeting<\/td>\r\n <\/td>\r\n <\/tr>\r\n
ch\u00e1ng hu\u00ec <\/td>\r\n \u5e38\u6703<\/td>\r\n Regular Meeting<\/td>\r\n <\/td>\r\n <\/tr>\r\n
yu\u00e8 hu\u00ec<\/td>\r\n \u6708\u6703<\/td>\r\n Monthly Meeting<\/td>\r\n <\/td>\r\n <\/tr>\r\n
l\u00edn sh\u00ed hu\u00ec <\/td>\r\n \u81e8\u6642\u6703<\/td>\r\n Ad Hoc Meeting<\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u01d2ng w\u00e9n zh\u01ceng j\u00ed <\/td>\r\n \u7d71\u6587\u638c\u7c4d<\/td>\r\n Elder in charge of literary works, writings in the Administration Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u01d2ng zhu\u00e0n zh\u01ceng j\u00ed <\/td>\r\n \u7d71\u7bc6\u638c\u7c4d<\/td>\r\n Elder in charge of Seals and script calligraphy in the Administration Ministry <\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u01d2ng c\u00e1ng zh\u01ceng j\u00ed <\/td>\r\n \u7d71\u85cf\u638c\u7c4d<\/td>\r\n Elder in charge of Sacred scriptures in the Administration Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u01d2ng gu\u0103n zh\u01ceng j\u00ed <\/td>\r\n \u7d71\u7b66\u638c\u7c4d<\/td>\r\n Elder in charge of Supervision in the Administration Ministry<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o c\u0101n ch\u00e1ng <\/td>\r\n \u9053\u53c3\u9577<\/td>\r\n Elder in charge of Cultivation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o z\u00e0n ch\u00e1ng <\/td>\r\n \u9053\u8d0a\u9577<\/td>\r\n Elder in charge of Announcement<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o zh\u00f9 ch\u00e1ng <\/td>\r\n \u9053\u52a9\u9577<\/td>\r\n Elder Assisting in Dao Matters<\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e0o xu\u0101n ch\u00e1ng <\/td>\r\n \u9053\u5ba3\u9577<\/td>\r\n Elder in charge Dao Propagation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
j\u00ec xi\u016b su\u01d2 <\/td>\r\n \u5bc4\u4fee\u6240<\/td>\r\n Lodging place for cultivation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zh\u00e8ng g\u014dng sh\u00ec <\/td>\r\n \u8b49\u529f\u5ba4<\/td>\r\n Chamber to Authenticate meritorious service <\/td>\r\n <\/td>\r\n <\/tr>\r\n
zh\u00e8ng h\u00f2u sh\u00ec <\/td>\r\n \u8b49\u5019\u5ba4<\/td>\r\n Chamber to Authenticate condition of meditaton practice <\/td>\r\n <\/td>\r\n <\/tr>\r\n
sh\u011bng gu\u00f2 sh\u00ec <\/td>\r\n \u7701\u904e\u5ba4<\/td>\r\n Chamber for the Examination of Transgressions<\/td>\r\n <\/td>\r\n <\/tr>\r\n
m\u00f2 gu\u00f2 p\u00e1i <\/td>\r\n \u9ed8\u904e\u724c<\/td>\r\n Repentance Board<\/td>\r\n <\/td>\r\n <\/tr>\r\n
<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
d\u00e1 m\u00f3 f\u00f3 <\/td>\r\n \u9054\u6469\u4f5b<\/td>\r\n Buddha Bodhidharma, Founder of Zen Buddhism. Bodhidharma (382 - 536), Overseer Of Meditation Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
p\u01d4 j\u00ecng p\u00fa s\u00e0 <\/td>\r\n \u666e\u975c\u83e9\u85a9<\/td>\r\n Bodhisattva Pu Jing (887 - 955) Deputy Overseer Of Meditation Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
sh\u0113n zu\u00f2 <\/td>\r\n \u8eab\u5750<\/td>\r\n Body Posture Meditation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
x\u012bn zu\u00f2 <\/td>\r\n \u5fc3\u5750<\/td>\r\n Heart-mind Meditation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zu\u00f2 q\u00ec<\/td>\r\n \u5750\u5668<\/td>\r\n Sittng aids for Meditation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zu\u00f2 z\u00e9 <\/td>\r\n \u5750\u5247<\/td>\r\n Guide to Primodial Meditation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zu\u00f2 t\u00fa <\/td>\r\n \u5750\u5716<\/td>\r\n Picture or drawing depicting posture for Meditation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
x\u012bn zu\u00f2 p\u00e1i <\/td>\r\n \u5fc3\u5750\u724c<\/td>\r\n Plaque for heart-mind meditation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
sh\u00e0ng zh\u0113n r\u00e9n <\/td>\r\n \u5c1a\u771f\u4eba<\/td>\r\n Saint Shang. Shang Zhen Ren (\u5c1a\u6b63\u5982, \u5b57\u5c65\u5e73), Overseer Of Planchette Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
yu\u00e8 sh\u00e8ng<\/td>\r\n \u5cb3\u8056<\/td>\r\n Saint Yue. Yue Fei (\u5cb3\u98db \u5b57\u9d6c\u8209 1103 AD - 1142 AD), Deputy Overseer Of Planchette Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u01d2ng t\u00e1n <\/td>\r\n \u7d71\u58c7<\/td>\r\n Administration for the Planchette<\/td>\r\n <\/td>\r\n <\/tr>\r\n
ji\u01ceng j\u012bng t\u00e1n <\/td>\r\n \u8b1b\u7d93\u58c7<\/td>\r\n Planchette for Sacred Scriptures<\/td>\r\n <\/td>\r\n <\/tr>\r\n
w\u00e9n z\u00ec t\u00e1n <\/td>\r\n \u6587\u5b57\u58c7<\/td>\r\n Planchette for Calligraphy writing<\/td>\r\n <\/td>\r\n <\/tr>\r\n
w\u00e8n sh\u00ec t\u00e1n <\/td>\r\n \u554f\u4e8b\u58c7<\/td>\r\n Planchette for inquiry on Matters<\/td>\r\n <\/td>\r\n <\/tr>\r\n
sh\u016b hu\u00e0 t\u00e1n <\/td>\r\n \u66f8\u756b\u58c7<\/td>\r\n Planchette for Calligraphy drawing<\/td>\r\n <\/td>\r\n <\/tr>\r\n
qi\u00fa f\u0101ng t\u00e1n <\/td>\r\n \u6c42\u65b9\u58c7<\/td>\r\n Medical Planchette<\/td>\r\n <\/td>\r\n <\/tr>\r\n
g\u014dng f\u00e8ng <\/td>\r\n \u4f9b\u5949<\/td>\r\n Worship Offering With veneration<\/td>\r\n <\/td>\r\n <\/tr>\r\n
k\u0101i sh\u0101 r\u00ec <\/td>\r\n \u958b\u6c99\u65e5<\/td>\r\n Date for Opening of Sandboard<\/td>\r\n <\/td>\r\n <\/tr>\r\n
f\u0113ng sh\u0101 r\u00ec <\/td>\r\n \u5c01\u6c99\u65e5<\/td>\r\n Date for Sealing of Sandboard<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zu\u01cen f\u0101ng <\/td>\r\n \u7e82\u65b9<\/td>\r\n Room of sacred Cannons, scriptures and literature collected by the Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
x\u00ed j\u012b sh\u00ec <\/td>\r\n \u7fd2\u4e69\u5ba4<\/td>\r\n Chamber for training of planchette writers<\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u00e1n x\u00f9n <\/td>\r\n \u58c7\u8a13<\/td>\r\n Planchette messages<\/td>\r\n <\/td>\r\n <\/tr>\r\n
w\u00e9n sh\u016b f\u00f3 <\/td>\r\n \u6587\u6b8a\u4f5b<\/td>\r\n Buddha Wen Shu. Overseer Of Sacred Text Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
p\u01d4 xi\u00e1n f\u00f3 <\/td>\r\n \u666e\u8ce2\u4f5b<\/td>\r\n Buddha Samantabhadra. Deputy Overseer Of Sacred Text Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zh\u0113n j\u012bng f\u00f9 j\u012bng <\/td>\r\n \u771f\u7d93\u526f\u7d93<\/td>\r\n The supplementary Canon<\/td>\r\n <\/td>\r\n <\/tr>\r\n
w\u01d4 j\u00ed zh\u00e8ng j\u012bng \uff08 zh\u0113n j\u012bng w\u01d4 j\u00ed )<\/td>\r\n \u5348\u96c6\u6b63\u7d93\uff08\u771f\u7d93\u5348\u96c6\uff09<\/td>\r\n The Principal Canon<\/td>\r\n <\/td>\r\n <\/tr>\r\n
j\u00ec f\u00f3 <\/td>\r\n \u6fdf\u4f5b<\/td>\r\n Buddha Ji. Ji Gong (\u6fdf\u516c 1148 \u20141209), Overseer of Transformation Charity Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
s\u016bn zh\u0113n r\u00e9n <\/td>\r\n \u5b6b\u771f\u4eba<\/td>\r\n Saint Sun Zhen Ren. Sun Si Miao (\u5b6b\u601d\u9088 581 - 682), Deputy Overseer Of Transformation Charity Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
y\u00e0 sh\u00e8ng m\u00e8ng z\u01d0 <\/td>\r\n \u4e9e\u8056\u5b5f\u5b50<\/td>\r\n Master Mencius<\/td>\r\n <\/td>\r\n <\/tr>\r\n
xi\u0101n zh\u012b sh\u012b x\u01d0 yu\u0113 h\u00e0n <\/td>\r\n \u5148\u77e5\u65bd\u6d17\u7d04\u7ff0<\/td>\r\n John the Baptist<\/td>\r\n <\/td>\r\n <\/tr>\r\n
qi\u00fa xi\u016b <\/td>\r\n \u6c42\u4fee<\/td>\r\n Seek cultivation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
j\u00ec xi\u016b <\/td>\r\n \u5bc4\u4fee<\/td>\r\n Attached oneself to cultivation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
p\u01d4 d\u00f9<\/td>\r\n \u666e\u6e21<\/td>\r\n Liberate <\/td>\r\n <\/td>\r\n <\/tr>\r\n
<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
g\u0113ng bi\u01ceo <\/td>\r\n \u5e9a\u8868<\/td>\r\n Sexagenary chart for meditation record<\/td>\r\n <\/td>\r\n <\/tr>\r\n
xi\u016b b\u01ceo<\/td>\r\n \u4fee\u5bf6<\/td>\r\n Cultivation Gem<\/td>\r\n <\/td>\r\n <\/tr>\r\n
qi\u00fa xi\u016b yu\u00e0n w\u00e9n <\/td>\r\n \u6c42\u4fee\u9858\u6587<\/td>\r\n Vows of Cultivator<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zh\u01d0 zu\u00f2 <\/td>\r\n \u6307\u5750<\/td>\r\n Instruction to meditation<\/td>\r\n <\/td>\r\n <\/tr>\r\n
x\u012b f\u0113ng<\/td>\r\n \u932b\u5c01<\/td>\r\n Bestow \/ Confer upon<\/td>\r\n <\/td>\r\n <\/tr>\r\n
di\u01cen y\u00ed <\/td>\r\n \u5178\u5100<\/td>\r\n Ceremony And Ritual<\/td>\r\n <\/td>\r\n <\/tr>\r\n
ch\u00e1ng y\u00ed <\/td>\r\n \u5e38\u5100<\/td>\r\n Regular Ceremony<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zh\u00ec sh\u00e8ng xi\u0101n ti\u0101n l\u01ceo z\u01d4 sh\u00e8ng xi\u00e0ng sh\u0113ng zu\u00f2 r\u00ec <\/td>\r\n \u81f3\u8056\u5148\u5929\u8001\u7956\u8056\u50cf\u5347\u5ea7\u65e5<\/td>\r\n Commemoration Day for Manifestation for Exaltation of the Most Holy One's Sacred Image<\/td>\r\n <\/td>\r\n <\/tr>\r\n
zh\u00ec sh\u00e8ng xi\u0101n ti\u0101n l\u01ceo z\u01d4 xi\u01cen xi\u00e0ng j\u00ec ni\u00e0n r\u00ec <\/td>\r\n \u81f3\u8056\u5148\u5929\u8001\u7956\u986f\u50cf\u7d00\u5ff5\u65e5<\/td>\r\n Commemoration Day for Manifestation of the Most Holy One's Divine Image<\/td>\r\n <\/td>\r\n <\/tr>\r\n
t\u00e0i sh\u00e0ng l\u01ceo j\u016bn <\/td>\r\n \u592a\u4e0a\u8001\u541b<\/td>\r\n Master Lao Zi, Founder of Taoism<\/td>\r\n <\/td>\r\n <\/tr>\r\n
sh\u00ec ji\u0101 f\u00f3 <\/td>\r\n \u91cb\u8fe6\u4f5b<\/td>\r\n Buddha Gautama, Founder of Buddhism<\/td>\r\n <\/td>\r\n <\/tr>\r\n
m\u00f2 z\u01d4 <\/td>\r\n \u9ed8\u7956<\/td>\r\n Prophet Mohammed, Founder of Islam<\/td>\r\n <\/td>\r\n <\/tr>\r\n
y\u00e9 z\u01d4 <\/td>\r\n \u8036\u7956<\/td>\r\n Jesus Christ, Founder of Christianity<\/td>\r\n <\/td>\r\n <\/tr>\r\n
xi\u00e0ng tu\u00f3 xi\u0101n sh\u012b <\/td>\r\n \u9805\u5148\u5e2b<\/td>\r\n Master Xiang Tuo, Founder of Confucianism<\/td>\r\n <\/td>\r\n <\/tr>\r\n
k\u01d2ng sh\u00e8ng <\/td>\r\n \u5b54\u8056<\/td>\r\n Master Confucius<\/td>\r\n <\/td>\r\n <\/tr>\r\n
hu\u00ec sh\u00e8ng <\/td>\r\n \u6167\u8056<\/td>\r\n Hui Sheng (Liu Xie Yan He, \u6167\u5730), Deputy Overseer of Religion Unification<\/td>\r\n <\/td>\r\n <\/tr>\r\n
f\u00fa sh\u00e8ng <\/td>\r\n \u5b5a\u8056<\/td>\r\n Fu Sheng (Lu Dong Bin, Lu Yan \u5415\u5ca9), Overseer of Administration Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
ch\u0101ng zu\u01d2 sh\u00e9n <\/td>\r\n \u660c\u4f50\u795e<\/td>\r\n Chang Zuo Sheng. Zhuge Liang (\u8bf8\u845b\u4eae 181 - 234) Zhuge Kong Ming \u5b54\u660e), Deputy Overseer Of Administration Shrine<\/td>\r\n <\/td>\r\n <\/tr>\r\n
gu\u0101n sh\u00e8ng <\/td>\r\n \u95dc\u8056<\/td>\r\n Guan Yu (\u95dc\u7fbd 160 AD-220 AD), General To Guard The Planchette<\/td>\r\n <\/td>\r\n <\/tr>\r\n
hu\u00e1n sh\u00e8ng <\/td>\r\n \u6853\u8056<\/td>\r\n Huan Sheng. Zhang Fei ( \u5f20\u98de \u76ca\u5fb7 168 AD -221AD), General To Protect The Planchette<\/td>\r\n <\/td>\r\n <\/tr>\r\n
k\u0101ng sh\u00e8ng <\/td>\r\n \u5eb7\u8056<\/td>\r\n Saint Kang (Han Zhong Li)<\/td>\r\n <\/td>\r\n <\/tr>\r\n
li\u00e1n t\u00e1i sh\u00e8ng <\/td>\r\n \u84ee\u81fa\u8056<\/td>\r\n Goddess of Mercy. Avalokite\u015bvara (Guan Yin) Bodhisattva (\u89c0\u4e16\u97f3\u83e9\u85a9), Overseer of Women Moral Ethical Section<\/td>\r\n <\/td>\r\n <\/tr>\r\n
hu\u00e1 z\u01d4 <\/td>\r\n \u83ef\u7956<\/td>\r\n Hua Tuo (\u83ef\u4f57 \u5b57\u5143\u5316 145 - 208)<\/td>\r\n <\/td>\r\n <\/tr>\r\n
m\u00f2 zh\u0113n r\u00e9n <\/td>\r\n \u9ed8\u771f\u4eba<\/td>\r\n Saint Mo (1st President of Jinan Dao Yuan). Du Bingyin (\u675c\u79c9\u5bc5 \u5b57\u5bbe\u8c37 \u9053\u540d\u9ed8\u9756 1854\uff5e1923) Magistrate of Zou County, First Overseer of (Jinan) Tao Yuan <\/td>\r\n <\/td>\r\n <\/tr>\r\n
c\u00ed ch\u00e9ng zh\u0113n r\u00e9n <\/td>\r\n \u6148\u7a0b\u771f\u4eba<\/td>\r\n Saint Ci Cheng. Wang Dao Cheng (\u738b\u9053\u7a0b) Successful candidate in Imperial Examinations. Wholeheartedly devoted to promote Dao.<\/td>\r\n <\/td>\r\n <\/tr>\r\n
ji\u0101n j\u012b zh\u0113n r\u00e9n <\/td>\r\n \u5805\u57fa\u771f\u4eba<\/td>\r\n Saint Jian Ji. Xu Shi Guang (\u5f90\u7d20\u4e00, \u5f90\u4e16\u5149) Succeeded Du Binyin as 2nd Overseer of Jinan Dao Yuan<\/td>\r\n <\/td>\r\n <\/tr>\r\n
ch\u00e9ng j\u012b zh\u0113n r\u00e9n <\/td>\r\n \u6210\u57fa\u771f\u4eba<\/td>\r\n Saint Cheng Ji<\/td>\r\n <\/td>\r\n <\/tr>\r\n<\/table>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n
Pin Yin<\/td>\r\n Chinese<\/td>\r\n English<\/td>\r\n \u9801\u6578<\/td>\r\n Contempary Chinese<\/td>\r\n <\/tr>\r\n
D\u00e0o c\u00ed g\u0101ng y\u00e0o <\/td>\r\n \u9053\u6148\u7db1\u8981<\/td>\r\n Essentials of Tao and Benevolence. A compendium comprising a total of six books.<\/td>\r\n p5<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u01cen ji\u00e0o pi\u0101n <\/td>\r\n \u6f14\u6559\u7bc7<\/td>\r\n Book on Description of Respective Religions<\/td>\r\n p5<\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e0o c\u00ed y\u00e1n ji\u016b su\u01d2<\/td>\r\n \u9053\u6148\u7814\u7a76\u6240<\/td>\r\n Center for Dao Ci research and development<\/td>\r\n p5<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u01ceng y\u00ec<\/td>\r\n \u8b1b\u7fa9<\/td>\r\n Reference materials that include key points, examples, exercises, or additional information related to a specific topic<\/td>\r\n p5<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u012b ji\u00e0o zh\u011b<\/td>\r\n \u65bd\u6559\u8005<\/td>\r\n Propagator of DaoCi<\/td>\r\n p5<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00f2u ji\u00e0o zh\u011b<\/td>\r\n \u53d7\u6559\u8005<\/td>\r\n Adherent of religion that believes in the religion's doctrines and deities, practices the religion's rituals and customs, Identifies with the religious community and seeks spiritual fulfillment or guidance through the religion.<\/td>\r\n p5<\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e0o<\/td>\r\n \u9053<\/td>\r\n Often viewed as ""The Way,"" ""Path,"" or ""Tao."" It is a multifaceted term, encompassing a wide range of meanings and interpretations. It's important to note that D\u00e0o is often experienced rather than defined.
<\/td>\r\n 		p9<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0o<\/td>\r\n \u6559<\/td>\r\n Religion<\/td>\r\n p9<\/td>\r\n <\/td>\r\n <\/tr>\r\n
R\u00fa ji\u00e0o<\/td>\r\n \u5112\u6559<\/td>\r\n Confucianism<\/td>\r\n p9<\/td>\r\n <\/td>\r\n <\/tr>\r\n
R\u00fa d\u00e0o<\/td>\r\n \u5112\u9053<\/td>\r\n Teachings of Confucianism<\/td>\r\n p9<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ec ji\u00e0o<\/td>\r\n \u91cb\u6559<\/td>\r\n Buddhism<\/td>\r\n p9<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ec d\u00e0o<\/td>\r\n \u91cb\u9053<\/td>\r\n Teachings of Buddhism<\/td>\r\n p9<\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00fa sh\u0113ng w\u00fa xi\u00f9<\/td>\r\n \u7121\u8072\u7121\u81ed<\/td>\r\n Silent and odorless<\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 d\u01d4 b\u00f9 w\u00e9n<\/td>\r\n \u4e0d\u89a9\u4e0d\u805e<\/td>\r\n See no evil, hear no evil<\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
T\u01d0 w\u00f9<\/td>\r\n \u9ad4\u7269<\/td>\r\n To apprehend or grasp the essence of something<\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Shu\u00e0i x\u00ecng<\/td>\r\n \u7387\u6027<\/td>\r\n Acting spontaneously, naturally, and honestly in accordance with one's innate nature and in a moral manner<\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e0o f\u01ce z\u00ec r\u00e1n<\/td>\r\n \u9053\u6cd5\u81ea\u7136<\/td>\r\n Dao follows nature. The universe operates according to intrinsic laws, and these laws unfold naturally without human intervention. Advocate aligning oneself with nature, achieving a state of effortless being through harmony with the Dao.<\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e0o zh\u012b t\u01d0<\/td>\r\n \u9053\u4e4b\u9ad4<\/td>\r\n The essence of Dao<\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
X\u00ecng<\/td>\r\n \u6027<\/td>\r\n Essential (innate) nature<\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
S\u00ec sh\u00ed cu\u00f2 x\u00edng<\/td>\r\n \u56db\u6642\u932f\u884c<\/td>\r\n The natural order of the seasons is disrupted. It implies a situation where things are not as they should be, and encapsulates the idea of disruption, chaos, and the loss of natural order.<\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
R\u00ec yu\u00e8 d\u00e0i m\u00edng<\/td>\r\n \u65e5\u6708 \u4ee3\u660e<\/td>\r\n The sun and moon alternate in brightness. To express the idea that things change and cycle, just as the sun and moon alternate. <\/td>\r\n p10<\/td>\r\n <\/td>\r\n <\/tr>\r\n
J\u00ecng zh\u014dng y\u00f9 d\u00f2ng<\/td>\r\n \u975c\u4e2d\u5bd3\u52d5<\/td>\r\n Suggests a dynamic interplay between stillness and movement. Look beyond surface appearances and there is always some form of inner activity or contemplation, even when the outward appearance is one of stillness<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00f2ng zh\u014dng y\u00f9 j\u00ecng<\/td>\r\n \u52d5\u4e2d\u5bd3\u975c<\/td>\r\n In the midst of busy, active lives, it is possibley to find a state of inner calm and peace. Inner peace and true tranquility comes from within and can be cultivated even in the most chaotic of environments.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u012bn y\u00e1ng h\u00e9 b\u00e0o<\/td>\r\n \u9670\u967d\u5408\u62b1<\/td>\r\n It represents the interplay, interconnectedness and interdependence of two opposite forces: Yin and Yang. Emphasizes the importance of balance, harmony, and the acceptance of opposites. <\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00f9n x\u00edng y\u00f9 w\u00f9<\/td>\r\n \u5b55\u5f62\u80b2\u7269<\/td>\r\n Encapsulates the concept of creation, nurturing, the origin of all things from Void and the cycle of life. It suggests a cosmic process of bringing forth form from the formless and nurturing all beings into existence.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Bi\u00e0n w\u00fa hu\u00e0 y\u01d2u<\/td>\r\n \u8b8a\u7121\u5316\u6709<\/td>\r\n The idea of creation and transformation from an abstract, formless state to a concrete, tangible form.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 d\u00f2ng \u00e9r bi\u00e0n<\/td>\r\n \u4e0d\u52d5\u800c\u8b8a<\/td>\r\n A subtle, internal kind of transformation that occurs without apparent external movement. Change occurring within a state of stillness (eg Tree).
<\/td>\r\n 		p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00fa w\u00e9i \u00e9r ch\u00e9ng<\/td>\r\n \u7121\u70ba\u800c\u6210<\/td>\r\n Effortless action. A counter intuitive way to achieve something is by letting go of attachment to outcomes and trust in allowing things to unfold naturally. True accomplishment comes from aligning oneself with the natural flow of things, rather than trying to control or manipulate outcomes.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 ji\u01ce y\u012bn yu\u00e1n<\/td>\r\n \u4e0d\u5047\u56e0\u7de3<\/td>\r\n Spontaniety beyond causation. Phenomena or events can occur without the typical causal relationships that we normally associate with the world.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u016bn hu\u00e0 li\u00fa x\u00edng<\/td>\r\n \u6566\u5316\u6d41\u884c<\/td>\r\n Honest, true sincerity can transform something into a different state<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u014du ji\u01d4 w\u00fa ji\u0101ng<\/td>\r\n \u60a0\u4e45\u7121\u7586<\/td>\r\n Conveys a sense of vastness, eternity, and limitlessness; something that has existed for an immeasurable amount of time and will continue to exist indefinitely. It is often used to describe things that are beyond human comprehension and that inspire awe and wonder. In the Liji (\u79ae\u8a18), specifically in the chapter called Zhongyong (\u4e2d\u5eb8), the following passage: \u201c\u9ad8\u660e\u914d\u5929\uff0c\u60a0\u4e45\u7121\u7586\u201d (g\u0101o m\u00edng p\u00e8i ti\u0101n, y\u014du ji\u01d4 w\u00fa ji\u0101ng). Loosely translated, it means: \u201cThe highest virtue aligns with heaven, enduring endlessly without bounds.\u201d Here, \u60a0\u4e45\u7121\u7586 encapsulates the timeless virtue that harmonizes with the celestial order.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00f3u r\u00e9n \u00e9r l\u00ec<\/td>\r\n \u7531\u4eba\u800c\u7acb<\/td>\r\n Establishing oneself through others. A Confucian principle of mutual benefit and interdependence. It suggests that matters are not achieved in isolation but are intertwined with the success of others. May also suggests that Man's existence is shaped by our actions, decisions, and relationships. It\u2019s not merely about physical standing; it\u2019s about the inner stance - the values, principles, and purpose that define us.
<\/td>\r\n 		p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u012bn r\u00e9n \u00e9r sh\u00e8<\/td>\r\n \u56e0\u4eba\u800c\u8a2d<\/td>\r\n Conveys the idea of tailoring or designing something specifically for people. It emphasizes customization, adaptability, and consideration for individual needs.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u011bn t\u01d0<\/td>\r\n \u672c\u9ad4<\/td>\r\n Essence, Substance, or Entity. Used in the context of metaphysics, referring to the ultimate nature of reality. It's a central concept in discussions about the nature of being and existence.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ti\u0101n m\u00ecng<\/td>\r\n \u5929\u547d<\/td>\r\n Heavenly mandate or divine decree. It carries the idea that there is a higher power or cosmic force that determines the course of events.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00e8i<\/td>\r\n \u6627<\/td>\r\n Ignorance or obscuration. It represents a lack of clarity or understanding of one's true nature or the nature of reality8 due to the veils of illusion or delusion.<\/td>\r\n p11<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ec y\u00e8<\/td>\r\n \u4e8b\u696d<\/td>\r\n Businesses or matters<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u016b d\u00e0o<\/td>\r\n \u4fee\u9053<\/td>\r\n Practice of cultivating oneself according to Dao principles on a lifelong journey toward wisdom, balance, and unity with the cosmos.<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00fa j\u012b<\/td>\r\n \u7121\u6a5f<\/td>\r\n Literal meaning is No opportunity. In ther context of spiritual cultivation, it represents a state of being detached from worldly desires and attachments, leading to a clear and tranquil mind. It is often associated with concepts of enlightenment, liberation, and oneness with the universe.<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u01d2u j\u012b<\/td>\r\n \u6709\u6a5f<\/td>\r\n Literal meaning is opportunity. <\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00f2ng<\/td>\r\n \u7528<\/td>\r\n Use, usage<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 k\u011b d\u00e0o<\/td>\r\n \u4e0d\u53ef\u9053<\/td>\r\n The true essence of the Dao transcends human language. It eludes direct description or definition. Some truths are best approached through silence, intuition, and direct experience.<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 k\u011b m\u00edng<\/td>\r\n \u4e0d\u53ef\u540d<\/td>\r\n The Unutterable Essence. Certain truths or experiences defy verbal expression. They reside in the silence between syllables. Suggests that some aspects of existence\u2014whether cosmic forces, inner states, or mystical insights\u2014transcend linguistic boundaries.<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 k\u011b s\u012b<\/td>\r\n \u4e0d\u53ef\u601d<\/td>\r\n Something beyond comprehension, contemplation, unimaginable. To name is to limit; to remain unnamed is to honor the boundless.<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 k\u011b y\u00ec<\/td>\r\n \u4e0d\u53ef\u8b70<\/td>\r\n Beyond Discussion. Imagine a topic so profound that it transcends mere words. It lies in the realm of the unutterable. Matters that resist easy analysis or conventional debate. They touch the edges of mystery.<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
X\u016b y\u00fa<\/td>\r\n \u9808\u81fe<\/td>\r\n Ephemeral span - a moment that slips through our fingers like sand.<\/td>\r\n p12<\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00e0n n\u00e9ng<\/td>\r\n \u842c\u80fd<\/td>\r\n Omnipotence or all-powerfulness. It suggests having unlimited power and the ability to do anything. A force that transcends human limitations\u2014a cosmic energy capable of shaping worlds and defying boundaries.<\/td>\r\n p13<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0o zh\u012b w\u00e9i sh\u00e0n<\/td>\r\n \u6559\u4e4b\u70ba\u5584<\/td>\r\n Conveys the idea of religion's teachings on all to do good or act virtuously. It emphasizes the role of religious guidance in promote and model virtuous behavior.<\/td>\r\n p13<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ch\u00ec<\/td>\r\n \u557b<\/td>\r\n Conveys the idea of \u201conly,\u201d \u201cjust as,\u201d or \u201cno less than.\u201d<\/td>\r\n p13<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ti\u0101n yu\u0101n<\/td>\r\n \u5929\u6df5<\/td>\r\n Suggests polarity, the distance between extremes, and the vastness of the universe.<\/td>\r\n p13<\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u012b y\u00e1n y\u01d0 b\u00ec zh\u012b<\/td>\r\n \u4e00\u8a00\u4ee5\u853d\u4e4b<\/td>\r\n To summarize in a word or \u201cin a nutshell.\u201d Encapsulates the essence, revealing hidden layers beneath the surface. Distills complex ideas, lengthy discussions, or profound concepts into a single phrase.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u0101o b\u00ec<\/td>\r\n \u7126\u655d<\/td>\r\n Feeling of anxiety or distress; become old, ragged due to passage of time.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ec y\u00ec<\/td>\r\n \u91cb\u7fa9<\/td>\r\n The act of defining or interpreting the meaning of words, concepts, or texts.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00fa z\u00e0i<\/td>\r\n \u7121\u5728<\/td>\r\n Conveys idea of existence is both substance and shadow, form and formlessness.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u011b d\u00e0o<\/td>\r\n \u820d\u9053<\/td>\r\n To surrender to the flow of existence, trusting that the Way will lead us home.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u011b xi\u016b d\u00e0o<\/td>\r\n \u820d\u4fee\u9053<\/td>\r\n Letting Go on the Path. To release what no longer serves us, making room for personal cultivation growth.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
F\u0101ng bi\u00e0n f\u01ce<\/td>\r\n \u65b9\u4fbf\u6cd5<\/td>\r\n Dharma that is appropriate, accessible and convenience for adoption by the masses<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00e1n y\u01d4 zh\u012b ji\u00e0o<\/td>\r\n \u8a00\u8a9e\u4e4b\u6559<\/td>\r\n Instruction through language - conveying knowledge, ideas, or skills using language. Language is not only a tool for communication but also a medium for transmitting information.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00e9n z\u00ec zh\u012b ji\u00e0o<\/td>\r\n \u6587\u5b57\u4e4b\u6559<\/td>\r\n Signify the use of written materials such as books, articles, or documents to impart knowledge or skills. <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00ec zh\u011b y\u00ed y\u011b<\/td>\r\n \u7fa9\u8005\u5b9c\u4e5f<\/td>\r\n A righteous person should do what is proper. Emphasizes the importance of adhering to moral principles and acting appropriately in various situations.
<\/td>\r\n 		<\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00e8i ji\u00e0o<\/td>\r\n \u70ba\u6559<\/td>\r\n Emphasizes the importance of education and moral cultivation. Teachers are seen as guides who help individuals develop their character and contribute to society.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
G\u00e0i q\u00ed f\u00e1n<\/td>\r\n \u6982\u5176\u51e1<\/td>\r\n A summary of the main points, generalisations or overview\/outline of a topic
<\/td>\r\n 		<\/td>\r\n <\/td>\r\n <\/tr>\r\n
H\u00e9 y\u00ed<\/td>\r\n \u5408\u5b9c<\/td>\r\n Something being suitable, fitting, or appropriate for a particular situation or context. It implies a sense of harmony, balance, and correctness.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Hu\u01d2<\/td>\r\n \u5925<\/td>\r\n Conveys partnership or abundance in the context<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ed c\u0101n<\/td>\r\n \u5be6\u53c3<\/td>\r\n Practical learning and active participation<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00edxu\u00e9<\/td>\r\n \u5be6\u5b78<\/td>\r\n Practical application of knowledge<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ed xi\u016b<\/td>\r\n \u5be6\u4fee<\/td>\r\n Self cultivation of one's mind, body, and spirit through practice and experience.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ed x\u00edng<\/td>\r\n \u5be6\u884c<\/td>\r\n Signifies the consistent and dedicated practice of self cutlivation, so as to achieve personal growth, spiritual development.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
G\u014dng h\u00f2u yu\u00e1n m\u01cen<\/td>\r\n \u529f\u5019\u5713\u6eff<\/td>\r\n Successful attainment of level(s) of accomplishment through purpose and dedication<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ec l\u01d0 xi\u00e1ng m\u00edng<\/td>\r\n \u4e8b\u7406\u8a73\u660e<\/td>\r\n Clear explanation of a complex concept. Clear, logical, and comprehensive presentation of information<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
\u00c8r hu\u00f2 y\u01d0 ch\u00fa<\/td>\r\n \u4e8c\u60d1\u5df2\u9664<\/td>\r\n Has banished two (\u89c1\u601d) fundamental misconceptions about reality (Attachments and illusions) and is well on their way to achieving enlightenment.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u012b zh\u0113n y\u01d2ng zh\u00f9<\/td>\r\n \u4e00\u771f\u6c38\u4f4f<\/td>\r\n Abides in the state of the eternal, unchanging nature of reality.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00edng d\u00e0o<\/td>\r\n \u660e\u9053<\/td>\r\n Profound understanding of the Tao<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00e1n ji\u00e0o<\/td>\r\n \u7814\u6559<\/td>\r\n The study and the imparting of Tao knowledge to others. It implies a commitment to not only understanding Tao thoroughly but also sharing that understanding with others.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0n d\u00e0o<\/td>\r\n \u898b\u9053<\/td>\r\n A profound realization of Tao -the true nature of reality. It\u2019s more than just intellectual understanding; it's a direct experiential knowledge that transforms the cultivator.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
X\u00edng d\u00e0o<\/td>\r\n \u884c\u9053<\/td>\r\n To walk the path of Tao through ractical application of spiritual principles. It's about more than just belief; it's about living a life that is aligned with the higher truths.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
R\u00e9n f\u01ce zh\u012b zh\u00ed<\/td>\r\n \u4eba\u6cd5\u4e4b\u57f7<\/td>\r\n Individual fixation to methods, dogmatism, ego-attachment to the point of rigidity that can become a hindrance to spiritual growth and enlightenment<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0n s\u012b zh\u012b hu\u00f2<\/td>\r\n \u898b\u601d\u4e4b\u60d1<\/td>\r\n Mental afflictions arising from our perceptions and thoughts. These delusions cloud our understanding of reality and prevent us from attaining enlightenment.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
C\u00ed b\u0113i zh\u012b ni\u00e0n<\/td>\r\n \u6148\u60b2\u4e4b\u5ff5<\/td>\r\n A state of mind characterized by deep empathy, compassion, and a desire to alleviate the suffering of others.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
G\u014dng d\u00e9<\/td>\r\n \u529f\u5fb7<\/td>\r\n True merit comes from virtuous actions. It's about the active cultivation of moral character and the performance of virtuous acts.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
F\u01d4 x\u012bn z\u00ec w\u00e8n<\/td>\r\n \u64ab\u5fc3\u81ea\u554f<\/td>\r\n To (morally) introspect, to examine one's conscience, or to engage in self-reflection.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Z\u00ec l\u00ec<\/td>\r\n \u81ea\u5229<\/td>\r\n Self-interest<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
L\u00ec t\u0101<\/td>\r\n \u5229\u4ed6<\/td>\r\n Altruistic action to benefit others<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Su\u01d2 c\u00e1ng h\u016b sh\u0113n<\/td>\r\n \u6240\u85cf\u4e4e\u8eab<\/td>\r\n To contemplate on the nature of one's being, the essence of one self, or the secrets held within oneself.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 sh\u00f9<\/td>\r\n \u4e0d\u6055<\/td>\r\n Unforgiving<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00f9 zh\u016b r\u00e9n zh\u011b<\/td>\r\n \u55bb\u8af8\u4eba\u8005<\/td>\r\n Highlights the universal significance of something. A specific example can be used to illuminate a broader truth or experience - a universality and a shared human experience<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
J\u012bng di\u01cen<\/td>\r\n \u7d93\u5178<\/td>\r\n Sutras, Classics. Classical literature\/text<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
J\u00ecng<\/td>\r\n \u5f91<\/td>\r\n Path<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00e9n j\u00ecng<\/td>\r\n \u9580\u5f91<\/td>\r\n A specific way of doing something or a particular route to a desired outcome.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
J\u012bng<\/td>\r\n \u7d93<\/td>\r\n Sutra, Sacred Text<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
L\u00f9n<\/td>\r\n \u8ad6<\/td>\r\n A reasoned presentation of ideas or opinions, often involving a logical discussion and analysis of a topic<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
L\u01dc<\/td>\r\n \u5f8b<\/td>\r\n Conveys the idea of order, regularity, and constraint.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u0113n<\/td>\r\n \u7bb4<\/td>\r\n Admonitory precepts<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e8<\/td>\r\n \u6212<\/td>\r\n Commandments<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
H\u00e0n ni\u00fa ch\u014dng d\u00f2ng<\/td>\r\n \u6c57\u725b\u5145\u68df<\/td>\r\n A vast and impressive collection of books, written materials.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00edng r\u00fa<\/td>\r\n \u540d\u5112<\/td>\r\n Well known Confucians<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Shu\u00f2 y\u00e0n<\/td>\r\n \u78a9\u5f65<\/td>\r\n A person of great talent, learning, and virtue.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xu\u0101n hu\u00e0<\/td>\r\n \u5ba3\u5316<\/td>\r\n To propagate, spread and promote Tao<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u01d2u y\u01d0 zh\u00ec zh\u012b<\/td>\r\n \u6709\u4ee5\u81f4\u4e4b<\/td>\r\n Existence of a specific cause or reason for a particular outcome\/situation. <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Z\u01d2ng gu\u0101n<\/td>\r\n \u7e3d\u89c0<\/td>\r\n A comprehensive understanding of a situation or topic.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00edngd\u00e0o<\/td>\r\n \u660e\u9053<\/td>\r\n Understanding of Tao<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00edng ji\u00e0o<\/td>\r\n \u660e\u6559<\/td>\r\n Understanding7 of religion<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00e1ng ji\u00e0o<\/td>\r\n \u63da\u6559<\/td>\r\n Actively promoting and spreading a religion <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00f9 zh\u00f2ng sh\u0113ng<\/td>\r\n \u5ea6\u773e\u751f<\/td>\r\n The selfless desire to deliver sentient beings from suffering and achieve spiritual liberation.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0o f\u01ce<\/td>\r\n \u6559\u6cd5<\/td>\r\n Methods and approaches of instructions<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Hu\u00e0 y\u00ec zh\u00f2ng sh\u0113ng<\/td>\r\n \u5316\u76ca\u773e\u751f<\/td>\r\n A more active and transformative process to benefit all sentient beings<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0o y\u00ed<\/td>\r\n \u6559\u5100<\/td>\r\n A fundamental scared ceremony or ritual of spiritual significance<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zu\u00f2 f\u01ce<\/td>\r\n \u4f5c\u6cd5<\/td>\r\n Practices<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00e9n r\u00e9n<\/td>\r\n \u9580\u4eba<\/td>\r\n Disciple<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u01ceo zi<\/td>\r\n \u5c0f\u5b50<\/td>\r\n Endearing term for young person<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
S\u01ce s\u01ceo<\/td>\r\n \u6d12\u6383<\/td>\r\n General cleaning or housekeeping dusting and sweeping activities<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00ecng du\u00ec<\/td>\r\n \u61c9\u5c0d<\/td>\r\n To deal with, to cope with, or to respond to<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
J\u00ecn tu\u00ec<\/td>\r\n \u9032\u9000<\/td>\r\n Implies a sense of uncertainty, difficulty, or the need to make a difficult decision.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ch\u00e9ng y\u00ec<\/td>\r\n \u8aa0\u610f<\/td>\r\n Sincerity<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u00e8ng x\u012bn<\/td>\r\n \u6b63\u5fc3<\/td>\r\n Process of rectifying one's thoughts and desires, aligning them with what is considered morally right and just.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u016b q\u00ed zh\u00ec p\u00edng<\/td>\r\n \u4fee\u9f4a\u6cbb\u5e73<\/td>\r\n Confucian philosophy - the Great Learning (\u5927\u5b66),where it outlines a step-by-step process for personal and societal transformation -cultivate oneself, regulate one's family, govern the state, and bring peace to the world. .<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Z\u00ec m\u00ec<\/td>\r\n \u81ea\u79d8<\/td>\r\n Secrets known only to self<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ch\u0101ng hu\u00e0<\/td>\r\n \u660c\u5316<\/td>\r\n To grow, prosper and transform<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Pi\u0101n xi\u01ceo<\/td>\r\n \u504f\u5c0f<\/td>\r\n Small, tiny<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e0 yu\u00e1n<\/td>\r\n \u5927\u5713<\/td>\r\n Big Circle<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Qu\u00e1n sh\u00ed<\/td>\r\n \u6b0a\u5be6<\/td>\r\n Signifies the relationship between provisional teachings and the ultimate truth. Provisional methods are used as a means to gradually lead beings towards the realization of the ultimate reality. These provisional teachings are not meant to be clung to as the ultimate truth. They are tools that are eventually discarded once their purpose has been served.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00edng xi\u0101ng<\/td>\r\n \u540d\u76f8<\/td>\r\n Emphasizes the impermanent nature of all phenomena, the illusory nature of our perceptions and concepts.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
S\u00ec b\u00e0ng<\/td>\r\n \u56db\u8b17<\/td>\r\n ""Four Slanders or blasphemies"". It refers to four specific actions or attitudes that are considered to be harmful to one's spiritual practice and can lead to negative consequences.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u01cei f\u0113i<\/td>\r\n \u767e\u975e<\/td>\r\n To describe the nature of reality, emphasizing the impermanence, interdependence, and emptiness of all phenomena. It's a way to point beyond the limitations of language and conceptual thought.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Z\u00ec r\u00e1n<\/td>\r\n \u81ea\u7136<\/td>\r\n Innate Nautral order of things<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u012bn yu\u00e1n<\/td>\r\n \u56e0\u7de3<\/td>\r\n Encapsulates the interconnectedness and interdependence of all phenomena. Literally translates to ""cause and condition,"" but its meaning extends far beyond this simple definition.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00e1n gr\u00e1n b\u00f9 ji\u011b<\/td>\r\n \u832b\u7136\u4e0d\u89e3<\/td>\r\n Being completely bewildered or perplexed. A state of mental fog, unable to grasp the situation or find a solution.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Z\u014dng ji\u00e0o yu\u00e1n m\u00edng<\/td>\r\n \u5b97\u6559\u5713\u660e<\/td>\r\n Suggests the idea of achieving the highest level of understanding and realization within a religious context. It signifies a state of spiritual perfection and enlightenment, where one has a complete and harmonious understanding of the universe and one's place within it<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Bi\u00e0n c\u00e1i w\u00fa \u00e0i<\/td>\r\n \u8faf\u624d\u7121\u7919<\/td>\r\n It refers to an ability to express the profound (religious\/spiritual) teachings in a way that others can connect\/relate to and is easy for others to understand.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
P\u01d4 x\u00edng<\/td>\r\n \u666e\u884c<\/td>\r\n A practice or custom that is widely adopted or followed by many people. Might also be a fundamental truth that is applicable to all beings.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
L\u00ec x\u00edng<\/td>\r\n \u529b\u884c<\/td>\r\n Suggests a strong commitment to a particular cause, belief, or principle, and a willingness to put in the hard work necessary to make it a reality.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e9 hu\u0101nx\u01d0 yu\u00e1n<\/td>\r\n \u7d50\u6b61\u559c\u7de3<\/td>\r\n Establishing a positive and harmonious connection or a strong affinity to a faith.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Su\u01d2 y\u00f3u l\u00ec<\/td>\r\n \u6240\u7531\u7acb<\/td>\r\n The underlying reason for which something is established or the basis upon which something is founded. <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u016b d\u00e0o h\u00e9ng c\u00ed<\/td>\r\n \u4fee\u9053\u884c\u6148<\/td>\r\n Cultivate the Dao and practice compassion.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
T\u01d0 y\u01d4 y\u00f2ng<\/td>\r\n \u9ad4\u8207\u7528<\/td>\r\n ""\u9ad4"" represents the underlying structure, nature, or principle of something. It's the core, the fundamental being, or the innate quality that defines a thing. It refers to the underlying reality or truth. ""\u7528"" refers to the manifestation or application of that substance or principle. ""\u9ad4"" and ""\u7528"" are often used to describe the relationship between human nature (\u9ad4) and moral cultivation (\u7528).<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00e0o du\u0101n<\/td>\r\n \u8981\u7aef<\/td>\r\n Refers to the central ideas, essential elements, fundamental principles or core values of a belief system.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u012bn y\u00ed<\/td>\r\n \u56e0\u5b9c<\/td>\r\n Suggests that something is done or decided based on the specific circumstances or conditions of a situation. <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u016bx\u00edng<\/td>\r\n \u4fee\u884c<\/td>\r\n (Self) cultivation practice. A process of moral personal development aimed at attaining enlightenment,'immortality', or harmony with the universe.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u01ce w\u00f2<\/td>\r\n \u628a\u63e1<\/td>\r\n Conveys a sense of control, understanding, and confidence. It suggests a firm grasp of something, whether it's a concept, a skill, or a situation.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
C\u01d0 f\u0101ng<\/td>\r\n \u6b64\u65b9<\/td>\r\n Signifies a specific approach or method designed to achieve a particular goal or outcome<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0o t\u01d0<\/td>\r\n \u6559\u9ad4<\/td>\r\n Represents the overall structure, methods, and principles of a particular practice or a structured and systematic transmission of practices and knowledge.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u0113n d\u00ec<\/td>\r\n \u771f\u8ae6<\/td>\r\n Signifies the highest attainable state, a profound understanding of reality or (Self) Truth that transcends the limitations of ordinary perception. It is the ultimate goal of cultivators.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Pi\u0101n y\u01d0<\/td>\r\n \u504f\u501a<\/td>\r\n Refers to biasness, a deviation from the balanced and harmonious path of spiritual growth<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u01d0 gu\u012b<\/td>\r\n \u6307\u6b78<\/td>\r\n idea of returning to one's original, pure nature or source. This can be understood as a journey back to the state of enlightenment or perfection. The ultimate goal of cultivation practices: to guide practitioners back to their true, authentic selves.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ti\u0101nm\u00ecng zh\u012b w\u00e8i x\u00ecng<\/td>\r\n \u5929\u547d\u4e4b\u8b02\u6027<\/td>\r\n \u7b2c\u4e00\u7bc0 \u6559\u4e4b\u6240\u7531\u7acb A classic Confucian phrase, often translated as ""what heaven bestows is called nature"". It emphasizes the importance of understanding and developing one's innate potential, aligning oneself with the natural order of things, and discovering one's unique purpose in life.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Shu\u00e0i x\u00ecng zh\u012b w\u00e8i d\u00e0o<\/td>\r\n \u7387\u6027\u4e4b\u8b02\u9053<\/td>\r\n Following one's true nature is the way to align oneself with the Dao. Act in accordance with one's innate essence, so as to be attuned to the underlying order of the universe. It's about living authentically, following one's intuition, and aligning with the natural order of the universe.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u016b d\u00e0o zh\u012b w\u00e8i ji\u00e0o<\/td>\r\n \u4fee\u9053\u4e4b\u8b02\u6559<\/td>\r\n Suggests that the process of personal growth and spiritual development is not merely about acquiring knowledge or following rules. Instead, it's about a lifelong journey of self-cultivation, moral improvement, and to transform oneself into a more virtuous, enlightened, and harmonious individual. True understanding comes from living one's life in accordance with the principles of the Way.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e0o y\u00f2u h\u00e9 sh\u00ec y\u00fa xi\u016b<\/td>\r\n \u9053\u53c8\u4f55\u4e8b\u65bc\u4fee<\/td>\r\n ""And what business does the Dao have with cultivation?"" What is the relationship between the ultimate principle of the universe (the Dao) and the personal practice of cultivation?<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e8 l\u00fan ch\u00e1ng zhu\u01cen<\/td>\r\n \u754c\u8f2a\u5e38\u8f49<\/td>\r\n The wheel of cosmic realms turns endlessly. It implies a perpetual cycle of creation, destruction, and rebirth within various realms of existence.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ec ji\u0101n ch\u00e1ng zh\u00f9<\/td>\r\n \u4e16\u9593\u5e38\u4f4f<\/td>\r\n In the context of cultivation is not about denying the impermanence of the world, but rather about cultivating a deeper understanding of reality that transcends the limitations of our ordinary perceptions. It's about seeing the interconnectedness of all things and realizing that even amidst change, there is an underlying sense of permanence and stability. A reminder that while the world we perceive is constantly changing, the true nature of reality is eternal and unchanging. By cultivating a mind that is free from attachment and aversion, we can experience this eternal nature directly<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u01d2u xi\u0101o y\u01d2u zh\u01ceng<\/td>\r\n \u6709\u6d88\u6709\u9577<\/td>\r\n Expressing the dynamic and cyclical nature of cultivation. It reminds practitioners that progress is not always linear and that setbacks are a natural part of the journey. Spiritual progress is often achieved through a process of shedding what no longer serves us and cultivating new, positive qualities.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Q\u00ec y\u00f9n<\/td>\r\n \u6c23\u904b<\/td>\r\n The idea that there's a certain cosmic flow or destiny that influences one's life, and those who can harmonize with this flow are more likely to succeed in their cultivation practices. Encompasses an individual's potential, opportunities, and the cosmic forces that shape their life. <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e9<\/td>\r\n \u52ab <\/td>\r\n Refers to a critical turning point or a significant challenge or trial that cultivators must face in their cultivation journey to advance to a higher realm of power. It is both a test of their mettle and a catalyst for their growth.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Z\u0113ng ji\u00e9<\/td>\r\n \u589e\u52ab<\/td>\r\n A deliberate act of increasing the challenges one faces in cultivation (eg, take on additional challenging vows), with the goal of accelerating spiritual growth, testing one's resolve, and clearing karmic debts. It's a conscious choice to confront adversity rather than avoid it.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
M\u00edn w\u00f9<\/td>\r\n \u6c11\u7269<\/td>\r\n Refers to the dual nature of human existence: our connection to the material world and the spiritual path towards transcendence. It suggests a holistic view where there unity of all things and no strict separation between humans (\u6c11) and the rest of the natural world (\u7269).<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u014dng l\u00ecng<\/td>\r\n \u51ac\u4ee4<\/td>\r\n Represents a period of intentional cultivation and inner work regime during the winter period. By following the rhythms of nature and focusing on inward growth, cultivators can enhance their overall well-being and prepare for the renewed growth and activity of the coming year.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u0113ng l\u01d0<\/td>\r\n \u751f\u7406<\/td>\r\n Refers to a comprehensive understanding of the human being, encompassing both the physical and non-physical aspects.It's about working with the body's natural processes to achieve higher states of consciousness, and well-being.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u00e0 l\u00ecng<\/td>\r\n \u590f\u4ee4<\/td>\r\n Refers to practices, techniques, or guidelines associated with the summer season and the energy associated with it. It's a way to harmonize with the natural rhythms of the universe and promote personal growth and well-being<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
C\u00f9<\/td>\r\n \u8e59<\/td>\r\n Frown or furrowing one's brow (in deep thought and concentration).<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
F\u01d2u t\u00e0i<\/td>\r\n \u5426\u6cf0<\/td>\r\n A reminder that the path to spiritual growth is not always smooth. It involves cyclical changes such that only by embracing both challenges and triumphs, understanding that they are interconnected and essential for progress. Cultivators are encouraged to view these cycles not as random occurrences but as natural patterns that can be navigated with wisdom and equanimity.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00f9n b\u00f9 z\u00ec y\u00f9n<\/td>\r\n \u904b\u4e0d\u81ea\u904b<\/td>\r\n While luck plays a role in life, it is ultimately shaped by one's own actions and choices. It emphasizes the importance of personal effort, moral cultivation, and understanding the underlying principles of the universe in achieving one's goals. External factors may influence our lives, our ultimate destiny is largely shaped by our own choices and actions.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u0113ng j\u012b<\/td>\r\n \u751f\u6a5f<\/td>\r\n Signifies the vital life force within all beings. It's the vital spark that gives life to organisms and drives growth and development. This concept is closely tied to the idea of qi (\u6c23), which is often translated as ""life force"" or ""vital energy."" A subtle energy that flows through the body and can be cultivated and refined.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u0113i m\u01d0n<\/td>\r\n \u60b2\u610d<\/td>\r\n A profound sense of compassion that extends beyond mere sympathy. It's a heartfelt understanding of the suffering of all sentient beings and a strong desire to alleviate that suffering. This compassion is not just an emotion; it's cultivated into a fundamental aspect of one's being, guiding their actions and motivations.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e0 z\u0101i qi\u00e1n yu\u00e1n<\/td>\r\n \u5927\u54c9\u4e7e\u5143<\/td>\r\n I Ching -Great indeed is the original power of heaven. Represents the ultimate source of all things and the goal of spiritual cultivation. It encapsulates the idea of connecting with the cosmic energy and aligning one's own energy with the universal flow.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00e0n w\u00f9 z\u012b sh\u01d0<\/td>\r\n \u842c\u7269\u8cc7\u59cb<\/td>\r\n I Ching - All things originates. It offers a framework for understanding the interconnectedness of all things and the potential for human beings to achieve a higher state of consciousness. By recognizing the common origin of all existence, cultivators seek to align themselves with the natural order of the universe and experience a profound sense of peace and fulfillment.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
P\u01d0n w\u00f9 li\u00fa x\u00edng<\/td>\r\n \u54c1\u7269\u6d41\u884c<\/td>\r\n Encourages individuals to see themselves as part of a larger cosmic whole and to live in harmony with the natural world. Suggests the circulation and refinement of one's essence or nature. It implies a process of transformation and growth, where one's inner qualities are continually refined and elevated. It's a reminder that everything is interconnected and constantly changing.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u00ec z\u0101i k\u016bn yu\u00e1n<\/td>\r\n \u81f3\u54c9\u5764\u5143<\/td>\r\n I Ching -Great indeed is the Primordial Mother. Emphasizes the importance of connecting with nature, cultivating receptivity (the feminine principle), and tapping into one's own generative potential. It emphasizes the importance of grounding, nurturing, and receptivity in spiritual growth.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00e0n w\u00f9 z\u012b sh\u0113ng<\/td>\r\n \u842c\u7269\u8cc7\u751f<\/td>\r\n Highlights the idea that spiritual growth is a natural process that is intertwined with the growth and development of all things. It encourages cultivators to nurture their inner nature and to live in harmony with the universe.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
N\u01cei sh\u00f9n ch\u00e9ng ti\u0101n<\/td>\r\n \u4e43\u9806\u627f\u5929<\/td>\r\n To follow the natural order of the universe. It suggests that the ultimate goal of cultivation is to harmonize oneself with the Dao or the cosmic force.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
K\u016bn h\u00f2u z\u00e0i w\u00f9<\/td>\r\n \u5764\u539a\u8f09\u7269<\/td>\r\n A cultivator should be like the earth: solid, nurturing, patient, and capable of supporting all things. Encourages practitioners to cultivate a deep connection to the earth, develop a nurturing and supportive nature, and build a strong foundation for their spiritual growth. I<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e9 h\u00e9 w\u00fa ji\u0101ng<\/td>\r\n \u5fb7\u5408\u65e0 \u7586 <\/td>\r\n It represents a state of being where one's moral character is so refined and aligned with the universe that it becomes boundless and infinite. To cultivate one's virtue to such a degree that it becomes limitless and harmonious with the universe.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
H\u00e1n h\u00f3ng gu\u0101ng d\u00e0<\/td>\r\n \u542b\u5f18\u5149\u5927<\/td>\r\n It represents the ultimate goal of spiritual development: to become a vessel of universal consciousness, radiating compassion and wisdom, and illuminating the world. This concept encourages cultivators to strive for a state of unity with the universe and to serve as a positive influence on all beings.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
P\u01d0n w\u00f9 xi\u00e1n h\u0113ng<\/td>\r\n \u54c1\u7269\u54b8\u4ea8<\/td>\r\n One who has achieved harmony with the universe and is capable of influencing and shaping it.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
R\u00fa z\u01d0<\/td>\r\n \u5b7a\u5b50<\/td>\r\n A young cultivator who shows immense potential but lacks experience.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ch\u00f9 t\u00ec<\/td>\r\n \u6035\u60d5<\/td>\r\n Connotes a deep-seated sense of trepidation or awe, often in the face of immense power, dangerous entities, or profound mysteries. A healthy respect for the unknown, a recognition of one's limitations. It's a state of mind that is both challenging and necessary for those seeking to ascend the cultivation ladder.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
C\u00e8 y\u01d0n<\/td>\r\n \u60fb\u96b1<\/td>\r\n Compassion, empathy, or a feeling of sympathy and sorrow for the suffering of others. An innate human quality, a seed of virtue that can be cultivated into benevolence. It is not merely an emotional response to suffering but a fundamental aspect of spiritual growth. <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
N\u00e0 ji\u0101o<\/td>\r\n \u7d0d\u4ea4<\/td>\r\n Encompasses concepts of tribute, submission, sacrifice, and personal growth (eg penance).<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00e0o y\u00f9<\/td>\r\n \u8981\u8b7d<\/td>\r\n A desire to become well-known and respected within the cultivation community.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u0101ng d\u01ceng<\/td>\r\n \u9109\u9ee8<\/td>\r\n The idea of a shared identity, common goals, and mutual obligations among cultivators. Represents a group of cultivators bound by shared origins, goals, and relationships<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
D\u00e0o y\u00f9n<\/td>\r\n \u9053\u904b<\/td>\r\n Encompasses both the objective circumstances and the subjective experiences of a cultivator. it refers to a concept that intertwines one's personal journey of spiritual growth with the broader cosmic forces and luck that influence that journey.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
C\u00ed x\u012bn<\/td>\r\n \u6148\u5fc3<\/td>\r\n Opening one's heart to the suffering of the world and actively working to alleviate it. A cornerstone of many cultivation practices, it efers to the cultivation of a selfless, universal love and compassion towards all beings.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ed de ch\u00e9ng ji\u00f9<\/td>\r\n \u6642\u7684\u6210\u5c31<\/td>\r\n Temporary achievements or accomplishments attained during one's cultivation journey. <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u01d4 de ch\u00e9ng ji\u00f9<\/td>\r\n \u4e3b\u7684\u6210\u5c31<\/td>\r\n The positive outcomes and benefits that arise from an individual's dedicated pursuit of cultivation.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ch\u01d4 de ch\u00e9ng ji\u00f9<\/td>\r\n \u8655\u7684\u6210\u5c31<\/td>\r\n The achievements or accomplishments one attains through their conduct or behavior. In implies the positive outcomes that arise from living a virtuous and ethical life.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u00f2ng de ch\u00e9ng ji\u00f9<\/td>\r\n \u773e\u7684\u6210\u5c31<\/td>\r\n Community and collective effort in achieving spiritual enlightenment.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ed ji\u00e9<\/td>\r\n \u6642\u7bc0<\/td>\r\n Refers to the idea of timing, opportunity, and alignment with the natural rhythms of the universe. It suggests that by acting in accordance with the appropriate time and place, one can achieve greater spiritual growth and ethical conduct. This aligns with the concept of ""\u9053\u6cd5\u81ea\u7136"" (d\u00e0of\u01ce z\u00ecr\u00e1n), which means ""the Way follows nature,"" emphasizing the harmony between human actions and the natural world.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0o zh\u01d4<\/td>\r\n \u6559\u4e3b<\/td>\r\n Founder of a Religion<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
X\u00ecng t\u00e1n<\/td>\r\n \u674f\u58c7<\/td>\r\n Originally referred to a platform where Confucius, a renowned philosopher and teacher, is said to have lectured to his disciples. Over time, the term has evolved to represent a broader concept: a place or environment dedicated to moral and spiritual cultivation. The apricot tree, associated with the term, symbolizes longevity, virtue, and academic success.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Q\u00ed yu\u00e1n<\/td>\r\n \u7947\u5712<\/td>\r\n Gion? A sacred place where individuals can engage in practices to cultivate their moral character, connect with the divine, and seek to live a virtuous and harmonious life.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
K\u01d2ng z\u01d0<\/td>\r\n \u5b54\u5b50<\/td>\r\n Confucius<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ecji\u0101<\/td>\r\n \u91cb\u8fe6<\/td>\r\n Shakyamuni Buddha<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00e0o zh\u011b f\u01ce y\u011b<\/td>\r\n \u6559\u8005\u6cd5\u4e5f<\/td>\r\n Education was not merely about transmitting knowledge; it was equally important to cultivate students' moral character and spiritual well-being. Therefore, teachers were expected to possess not only extensive knowledge but also high moral standards. This philosophy emphasized the role of teachers as role models, believing that their words and actions had a profound influence on their students.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ju\u00e9 q\u00ed y\u00e0o y\u00ec<\/td>\r\n \u6289\u5176\u8981\u7fa9<\/td>\r\n To grasp the essence or key points of and focus on the most important principles and practices that contribute to moral and spiritual development. This involves discerning the core values and teachings that guide one's actions and beliefs, and applying them consistently in daily life.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Du\u0101n l\u00e0i f\u016b<\/td>\r\n \u7aef\u8cf4\u592b<\/td>\r\n To rely entirely on. In the context of cultivation, it suggests that the success or failure of cultivation ultimately depends on the individual's own efforts and determination. It implies that while external factors and guidance may play a role, the ultimate responsibility for moral and spiritual growth rests with the individual themselves.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Le tu\u014d sh\u0113ng s\u01d0<\/td>\r\n \u4e86\u812b\u751f\u6b7b<\/td>\r\n In cultivation, it refers to the attainment of a state of transcendence beyond life and death. This state not only involves liberation from the physical body but also freedom from all worries and sufferings, achieving inner peace and detachment.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
F\u00f9 c\u00ec<\/td>\r\n \u5fa9\u6b21<\/td>\r\n Signifies a repetition or reinforcement of a particular spiritual principle or practice. It can also imply a deeper level of understanding or realization that comes from repeated contemplation or meditation.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00e8i xi\u00e0 zh\u012b y\u00e1n<\/td>\r\n \u88ab\u4e0b\u4e4b\u8a00<\/td>\r\n Words that are harmful, untruthful, or unproductive. A reminder to be mindful of the words we use and to cultivate speech that is aligned with our spiritual aspirations.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u01d0ng sh\u00ec<\/td>\r\n \u5f71\u4e8b<\/td>\r\n Refers to the ephemeral and illusory aspects of life that can hinder our spiritual progress and the ability to achieve a deeper understanding of ourselves and the world around us.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00fa j\u00ecn<\/td>\r\n \u7121\u76e1<\/td>\r\n Infinite, Boundless, Endless<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00ec yu\u00e0n<\/td>\r\n \u8a93\u9858<\/td>\r\n A solemn vow or commitment made to a higher power or oneself. It is a declaration of intention to pursue a particular spiritual path or goal with unwavering determination and dedication.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
W\u00fa zh\u00f9<\/td>\r\n \u7121\u4f4f<\/td>\r\n A sense of freedom and liberation from the constraints of desire, attachment, and ego. It is a state of being where one is open to all experiences without being defined or limited by them.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u012b t\u01d0 t\u00f3ng gu\u0101n<\/td>\r\n \u4e00\u9ad4\u540c\u89c0<\/td>\r\n Signifies perceiving all things as interconnected and part of a unified whole. It's a perspective that emphasizes the interconnectedness of all beings, phenomena, and the universe.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Ji\u00f9 j\u00ecng w\u00fa w\u01d2<\/td>\r\n \u7a76\u7adf\u7121\u6211<\/td>\r\n Is not a nihilistic concept but a profound realization about the nature of reality.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Mi\u00e8 d\u00f9 zh\u00f2ng sh\u0113ng<\/td>\r\n \u6ec5\u5ea6\u773e\u751f<\/td>\r\n The act of guiding and liberating all sentient beings from the cycle of suffering and rebirth, ultimately leading them to achieve Nirvana.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
B\u00f9 zh\u00f9 w\u01d2 xi\u0101ng<\/td>\r\n \u4e0d\u4f4f\u6211\u76f8<\/td>\r\n Signifies the practice of letting go of the idea that one has a permanent, unchanging self. The idea that the self is not a static entity but a constantly changing phenomenon influenced by various factors, both internal and external.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u00e8ng x\u00ecn<\/td>\r\n \u6b63\u4fe1<\/td>\r\n The idea of a correct, sincere, and transformative belief that is grounded in reason, experience, and understanding.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Y\u00f3u r\u00e1n<\/td>\r\n \u6cb9\u7136<\/td>\r\n Conveys a sense of natural and spontaneous occurrence, especially when describing emotions or changes in state. <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
P\u00e8i r\u00e1n<\/td>\r\n \u6c9b\u7136<\/td>\r\n Describes something as having a great and abundant momentum or force. It conveys a sense of fullness, richness, and unstoppable power.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
R\u00e9n xi\u0101ng<\/td>\r\n \u4eba\u76f8<\/td>\r\n Refers to the physical appearance and inner qualities of a human being. In Buddhism, it highlights the impermanence of our physical appearance and the ever-changing nature of our thoughts and actions.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Zh\u00f2ng sh\u0113ng xi\u00e0ng<\/td>\r\n \u773e\u751f\u76f8<\/td>\r\n Encompasses all sentient beings, including humans, gods, demons, animals, and ghosts. It emphasizes the common characteristics of all beings: birth, aging, sickness, death, suffering, happiness, impermanence, and the interdependence of all things.<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Sh\u00f2u zh\u011b xi\u0101ng<\/td>\r\n \u58fd\u8005\u76f8<\/td>\r\n Refers to the fact that all beings have a limited lifespan. It highlights the impermanence of life<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
<\/td>\r\n <\/td>\r\n \u7b2c\u4e09\u7bc0 \u65bd\u6559\u4e4b\u56e0\u5b9c<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n<\/table>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u7b2c\u4e00\u7ae0 <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
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\n\t\t\t\t\t\r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n \r\n
Pin Yin<\/td>\r\n Chinese<\/td>\r\n English<\/td>\r\n \u9801\u6578<\/td>\r\n <\/tr>\r\n
D\u00e0o c\u00ed g\u0101ng y\u00e0o<\/td>\r\n \u9053\u6148\u7db1\u8981<\/td>\r\n Essentials Of Tao And Benevolent Compendium<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
L\u01d0 y\u00ed pi\u0101n<\/td>\r\n \u79ae\u5100\u7bc7<\/td>\r\n Protocol On Ceremony, Propriety, Rites And Etiquette<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Di\u01cen y\u00ed<\/td>\r\n \u5178\u5100<\/td>\r\n Ceremony And Ritual<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Di\u01cen y\u00ed c\u00ec x\u00f9<\/td>\r\n \u5178\u5100\u6b21\u5e8f<\/td>\r\n Organisation and System Of Ceremony and Ritual <\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Di\u01cen y\u00ed y\u00ed zh\u00f9<\/td>\r\n \u5178\u5100\u5100\u6ce8<\/td>\r\n GuideBook On Ceremony And Ritual <\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
D\u00e0 q\u00ecng di\u01cen y\u00ed<\/td>\r\n \u5927\u6176\u5178\u5100<\/td>\r\n Grand Ceremony<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Ch\u00e1ng q\u00ecng di\u01cen y\u00ed<\/td>\r\n \u5e38\u6176\u5178\u5100<\/td>\r\n Regular Ceremony<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Ch\u00e1ng y\u00ed y\u00ed zh\u00f9<\/td>\r\n \u5e38\u5100\u5100\u6ce8<\/td>\r\n GuideBook On Regular Ceremony<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
D\u00e0n q\u00ecng bi\u01ceo<\/td>\r\n \u8a95\u6176\u8868<\/td>\r\n Deity Birthday Schedule<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Chu\u00e1n j\u012bng y\u00ed<\/td>\r\n \u50b3\u7d93\u5100<\/td>\r\n The Rites On Dissemination Of Sacred Text<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Chu\u00e1n j\u012bng tan y\u00ed gui<\/td>\r\n \u50b3\u7d93\u58c7\u5100\u898f<\/td>\r\n The Rules On Planchette Dissemination Of Sacred Text<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Sh\u00f2u j\u012bng y\u00ed<\/td>\r\n \u6388\u7d93\u5100<\/td>\r\n The Rites On Receiving Of Sacred Text<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Sh\u00f2u j\u012bng y\u00ed zh\u00f9<\/td>\r\n \u6388\u7d93\u5100\u6ce8<\/td>\r\n GuideBook On The Rites Of Receiving Sacred Text<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Sh\u00f2u l\u01dc b\u01ceo l\u01dc l\u00f9 sh\u00f2u j\u00ed sh\u00f2u b\u01ceo sh\u00f2u zh\u00e8ng y\u00ed<\/td>\r\n \u6388\u5f8b\u5bf6\u5f8b\u7c59\u6388\u7c4d\u6388\u5bf6\u6388\u8b49\u5100<\/td>\r\n The Rites On The Receipt of Baos, Tao Appointments, Titles, Testimony<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
K\u0101i yu\u00e0n y\u00ed<\/td>\r\n \u958b\u9662\u5100<\/td>\r\n The Rites On Establising A Tao Yuan<\/td>\r\n p1<\/td>\r\n <\/tr>\r\n
Q\u01d0ng w\u00e8i \u0101n w\u00e8i y\u00ed<\/td>\r\n \u8acb\u4f4d\u5b89\u4f4d\u5100<\/td>\r\n The Rites on Tablet Installation<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
K\u0101i sh\u0101 f\u0113ng sh\u0101 y\u00ed<\/td>\r\n \u958b\u6c99\u5c01\u6c99\u5100<\/td>\r\n The Rites On Starting And Sealing Of Planchette Sand Board<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
S\u00f2ng j\u012bng s\u00f2ng zh\u00f2u y\u00ed<\/td>\r\n \u8aa6\u7d93\u8aa6\u5492\u5100<\/td>\r\n The Rites On Chanting Of Canons, Sutras And Mantras<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
Zh\u00e8ng g\u014dng zh\u00e8ng h\u00f2u y\u00ed<\/td>\r\n \u8b49\u529f\u8b49\u5019\u5100<\/td>\r\n The Rites On Testimony Of Meritorious Deeds <\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
Zh\u00e8ng zu\u00f2 y\u00ed<\/td>\r\n \u8b49\u5750\u5100<\/td>\r\n The Rites On Testimony Of Meditation Progress<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
Yu\u00e0n zh\u00e8ng gu\u012bz\u00e9<\/td>\r\n \u9662\u8b49\u898f\u5247<\/td>\r\n The Rules For Tao Yuan Accreditation<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
x\u00fan zh\u00e8ng gu\u012bz\u00e9<\/td>\r\n \u5de1\u8b49\u898f\u5247<\/td>\r\n The Rules For Policing Mandate<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
Qi\u00fa xi\u016b y\u00ed<\/td>\r\n \u6c42\u4fee\u5100<\/td>\r\n The Initiation Rites For New Disciples<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
Sh\u011bng gu\u00f2 m\u00f2 gu\u00f2 sh\u011bn sh\u00e8 y\u00ed<\/td>\r\n \u7701\u904e\u9ed8\u904e\u6c42\u5be9\u8d66\u5100<\/td>\r\n The Rites For Silent Self Examination And Seeking Forgiveness For Transgressions<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
Gu\u00f2 z\u00e9<\/td>\r\n \u904e\u5247<\/td>\r\n The Rules For Observing One's Transgressions<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
X\u00fan ch\u00e1ng k\u00f2u m\u00f9 y\u00ed<\/td>\r\n \u5c0b\u5e38\u53e9\u5e55\u5100<\/td>\r\n The Rites Of Paying Respects At Shrines<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
S\u00ec l\u00edng sh\u00ec x\u00edngy\u00ed<\/td>\r\n \u7940\u9748\u5ba4\u884c\u5100<\/td>\r\n The Rites For The Hall Of Cultivating Spirits<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
Liu xian l\u01d0 <\/td>\r\n \u516d\u737b\u79ae<\/td>\r\n Six-Offering Ceremony<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
Wu xian l\u01d0 <\/td>\r\n \u4e94\u737b\u79ae<\/td>\r\n Five-Offering Ceremony<\/td>\r\n p2<\/td>\r\n <\/tr>\r\n
(Di\u01cen y\u00ed) Yue Ge<\/td>\r\n \uff08\u5178\u5100\uff09\u6a02\u6b4c<\/td>\r\n Ceremonial Music And Song<\/td>\r\n p3<\/td>\r\n <\/tr>\r\n
G\u00f2ng q\u00ec ch\u00e9n sh\u00e8<\/td>\r\n \u4f9b\u5668\u9673\u8a2d<\/td>\r\n The Layout Of Articles Used For Offerings<\/td>\r\n p3<\/td>\r\n <\/tr>\r\n
Xi\u016b f\u0101ng<\/td>\r\n \u4fee\u65b9<\/td>\r\n Upright Honest Cultivator<\/td>\r\n p3<\/td>\r\n <\/tr>\r\n
C\u0101n j\u012bng y\u00ed<\/td>\r\n \u53c3\u7d93\u5100<\/td>\r\n The Rites For Referencing Canons And Sutras<\/td>\r\n p3<\/td>\r\n <\/tr>\r\n
G\u00e8 zh\u00ed f\u0101ng ji\u00f9zh\u00ed y\u00ed<\/td>\r\n \u5404\u8077\u65b9\u5c31\u8077\u5100<\/td>\r\n The Rites For Appointing Members For Assigned Duty<\/td>\r\n p3<\/td>\r\n <\/tr>\r\n
Kai hui y\u00ed<\/td>\r\n \u958b\u6703\u5100<\/td>\r\n Procedures For Convening Meeting<\/td>\r\n p4<\/td>\r\n <\/tr>\r\n
L\u01d0 fu<\/td>\r\n \u79ae\u670d<\/td>\r\n Ceremonial Attire<\/td>\r\n p4<\/td>\r\n <\/tr>\r\n
Nu d\u00e0o de she<\/td>\r\n \u5973\u9053\u5fb7\u793e<\/td>\r\n Women Ethical Society<\/td>\r\n p4<\/td>\r\n <\/tr>\r\n
Sh\u00e9n sh\u00ec<\/td>\r\n \u795e\u4e8b<\/td>\r\n Spiritual Matters<\/td>\r\n p6<\/td>\r\n <\/tr>\r\n
J\u00ec s\u00ec<\/td>\r\n \u796d\u7940<\/td>\r\n Offering of Sacrifices<\/td>\r\n p6<\/td>\r\n <\/tr>\r\n
D\u00e0 q\u00ecng r\u00ec<\/td>\r\n \u5927\u6176\u65e5<\/td>\r\n Grand Anniversary Celebration Day<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
D\u00e0n q\u00ecng j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u8a95\u6176\u7d00\u5ff5\u65e5<\/td>\r\n Commemoration Of Deity Birthday<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
Sh\u00f2u j\u012bng j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u6388\u7d93\u7d00\u5ff5\u65e5<\/td>\r\n Date Commemorating The Transmission of Canon\/Sutra<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
M\u01d4 yu\u00e0n ch\u00e9ng l\u00ec j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u6bcd\u9662\u6210\u7acb\u7d00\u5ff5\u65e5<\/td>\r\n Anniversary of the Establishment of the Mother Tao Yuan - 1st Tao Yuan<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
L\u00ec chun r\u00ec<\/td>\r\n \u7acb\u6625\u65e5<\/td>\r\n Beginning Of Spring Day<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
Zh\u00ed xi\u016b f\u0101ng<\/td>\r\n \u8077\u4fee\u65b9<\/td>\r\n Cultivator With Assigned Post\/Responsibility<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
Di\u01cen l\u01d0 zhi shi<\/td>\r\n \u5178\u79ae\u57f7\u4e8b<\/td>\r\n Ceremonial Duty Attendant<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
Tong zhang<\/td>\r\n \u7d71\u638c<\/td>\r\n Overseer Of Tao Yuan<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
Yuan jian<\/td>\r\n \u9662\u76e3<\/td>\r\n Dean Of Tao Yuan<\/td>\r\n p9<\/td>\r\n <\/tr>\r\n
Shou xi tong zhang<\/td>\r\n \u9996\u5e2d\u7d71\u638c<\/td>\r\n Chief Overseer Of Tao Yuan<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Zheng wei<\/td>\r\n \u6b63\u4f4d<\/td>\r\n Main Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Zhu xian<\/td>\r\n \u4e3b\u737b<\/td>\r\n Main Lead for Ceremony<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Shen wei<\/td>\r\n \u795e\u4f4d<\/td>\r\n Deity Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Tong yuan<\/td>\r\n \u7d71\u9662<\/td>\r\n Administration Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Zu\u00f2 yuan<\/td>\r\n \u5750\u9662<\/td>\r\n Meditation Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Tan yuan<\/td>\r\n \u58c7\u9662<\/td>\r\n Planchette Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Jing yuan<\/td>\r\n \u7d93\u9662<\/td>\r\n Scared Text Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
C\u00ed yuan<\/td>\r\n \u6148\u9662<\/td>\r\n Transformation Charity Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Xuan yuan<\/td>\r\n \u5ba3\u9662<\/td>\r\n Propagation Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Zhang jian<\/td>\r\n \u638c\u76e3<\/td>\r\n Superintendent of Tao Yuan<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Xiang xian<\/td>\r\n \u8944\u737b<\/td>\r\n Deputy Lead for Ceremony <\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Su y\u00ed<\/td>\r\n \u8085\u5100<\/td>\r\n Enforcer of Solemn, Dignified Rites<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Si zan<\/td>\r\n \u53f8\u8d0a<\/td>\r\n Attendant Directing Ceremonial Orders<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Si xuan<\/td>\r\n \u53f8\u5ba3<\/td>\r\n Attendant Giving Support Ceremonial Orders<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Si zhu<\/td>\r\n \u53f8\u795d<\/td>\r\n Attendant Reciting The Commemoration Message<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Si le<\/td>\r\n \u53f8\u6a02<\/td>\r\n Attendant Playing The Ceremonial Music<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Si liao<\/td>\r\n \u53f8\u71ce<\/td>\r\n Attendant In Charge Of Burning the Commemoration Message<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Gong feng<\/td>\r\n \u4f9b\u5949<\/td>\r\n Attendant Responsible To Present Worship Offerings at Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Si yin<\/td>\r\n \u53f8\u5f15<\/td>\r\n Attendant Responsible For Leading Elder To Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Gong xian<\/td>\r\n \u4f9b\u737b<\/td>\r\n Attendant Responsible To Place Worship Offerings at Shrine<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Si ge<\/td>\r\n \u53f8\u6b4c<\/td>\r\n Attendant Singing The Ceremonial Songs<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Mu tan<\/td>\r\n \u6bcd\u58c7<\/td>\r\n Mother Planchette<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Zong tan<\/td>\r\n \u5b97\u58c7<\/td>\r\n Ancestral Planchette<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Zong zhu<\/td>\r\n \u5b97\u4e3b<\/td>\r\n Overseer Of Tao Yuan Appointed By Ancestral Planchette<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Si tong zong zhu<\/td>\r\n \u56db\u7d71\u5b97\u4e3b<\/td>\r\n Four Chief Overseers Appointed By Ancestral Planchette<\/td>\r\n p10<\/td>\r\n <\/tr>\r\n
Zong zhi<\/td>\r\n \u5b97\u8077<\/td>\r\n Post Assigned By Ancestral Planchette<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
Chu\u00e1n j\u012bng j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u50b3\u7d93\u7d00\u5ff5\u65e5<\/td>\r\n Date Commemorating The Bestowing Of The Holy Arctic Canon (First Page)<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
Geng shen<\/td>\r\n \u5e9a\u7533<\/td>\r\n 57th Year Of The 60-Year Cycle Eg. 1920, 1980 or 2040<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
Fu j\u012bng<\/td>\r\n \u526f\u7d93<\/td>\r\n The Holy Arctic Canon<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
He j\u012bng j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u5408\u7d93\u7d00\u5ff5\u65e5<\/td>\r\n Date Commemorating The Bestowing Of The Principal Canon And Holy Arctic Canon<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
Gui hai<\/td>\r\n \u7678\u4ea5<\/td>\r\n 16th Year Of The 60-Year Cycle Eg 1923, 1983 or 2043<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
Zheng j\u012bng wu ji<\/td>\r\n \u6b63\u7d93\u5348\u96c6<\/td>\r\n The Principal Canon<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
D\u00e0o yu\u00e0n chuang shi j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u9053\u9662\u5275\u59cb\u7d00\u5ff5\u65e5<\/td>\r\n Date Commemorating The Founding of Tao Yuan<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
D\u00e0o yu\u00e0n cheng li j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u9053\u9662\u6210\u7acb\u7d00\u5ff5\u65e5<\/td>\r\n Anniversary On The Establishment Of Tao Yuan<\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
Kai yu\u00e0n r\u00ec qi<\/td>\r\n \u958b\u9662\u65e5\u671f<\/td>\r\n Day On The Beginning Of Tao Yuan <\/td>\r\n p11<\/td>\r\n <\/tr>\r\n
Wu jiao jiao zhu<\/td>\r\n \u4e94\u6559\u6559\u4e3b<\/td>\r\n Founders Of The Five Main Religions<\/td>\r\n p12<\/td>\r\n <\/tr>\r\n
Shen sheng xian fo<\/td>\r\n \u795e\u8056\u8ce2\u4f5b<\/td>\r\n Budhha, Divine, Virtuous Beings<\/td>\r\n p12<\/td>\r\n <\/tr>\r\n
Xiang ji<\/td>\r\n \u9999\u51e0<\/td>\r\n Platform\/Table For Offering Incense<\/td>\r\n p13<\/td>\r\n <\/tr>\r\n
Gui dian<\/td>\r\n \u8dea\u588a<\/td>\r\n Kneeler\/Hassock\/Pouffe<\/td>\r\n p13<\/td>\r\n <\/tr>\r\n
Jue an<\/td>\r\n \u7235\u6848<\/td>\r\n Wine Table\/Counter<\/td>\r\n p13<\/td>\r\n <\/tr>\r\n
Zhu an<\/td>\r\n \u795d\u6848<\/td>\r\n Table\/Platform For Commemoration<\/td>\r\n p13<\/td>\r\n <\/tr>\r\n
Bai dian<\/td>\r\n \u62dc\u588a<\/td>\r\n Prayer Kneeler<\/td>\r\n p13<\/td>\r\n <\/tr>\r\n
Liao suo<\/td>\r\n \u71ce\u6240<\/td>\r\n Burner receptacle<\/td>\r\n p13<\/td>\r\n <\/tr>\r\n
Zong tan<\/td>\r\n \u5b97\u58c7<\/td>\r\n Ancestral Planchette (repeat 73)<\/td>\r\n p13<\/td>\r\n <\/tr>\r\n
Qi hu he hu<\/td>\r\n \u5553\u6236\u95d4\u6236<\/td>\r\n Opening And Closing Of Heaven's Gate<\/td>\r\n p14<\/td>\r\n <\/tr>\r\n
Biao jue<\/td>\r\n \u8868\u7235<\/td>\r\n Yellow Form And Wine<\/td>\r\n p14<\/td>\r\n <\/tr>\r\n
Ran zhu<\/td>\r\n \u71c3\u71ed<\/td>\r\n Act Of Lighting Candles<\/td>\r\n p14<\/td>\r\n <\/tr>\r\n
Fen xiang<\/td>\r\n \u711a\u9999<\/td>\r\n Act Of Lighting Sandalwood Powder<\/td>\r\n p14<\/td>\r\n <\/tr>\r\n
Guan shu<\/td>\r\n \u76e5\u6f31<\/td>\r\n Wash Face And Rinse Mouth<\/td>\r\n p14<\/td>\r\n <\/tr>\r\n
Xu chi<\/td>\r\n \u5e8f\u9f52<\/td>\r\n Arrangement In Order Of Seniority<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Ying shen<\/td>\r\n \u8fce\u795e<\/td>\r\n To Greet\/Receive Divine\/Deity<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Ju ying shen yue<\/td>\r\n \u64e7\u8fce\u795e\u6a02<\/td>\r\n To Commence Music To Greet\/Receive Divine\/Deity<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Yuan yan ke<\/td>\r\n \u9858\u8a00\u6b4c<\/td>\r\n Song Relating To Four Vows<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Yi <\/td>\r\n \u8a63<\/td>\r\n To Proceed To (Shrine)<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Shen an<\/td>\r\n \u795e\u6848<\/td>\r\n Main Shrine (refer 51)<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Shen wei<\/td>\r\n \u795e\u4f4d<\/td>\r\n Other Deities' Shrines<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Zheng li<\/td>\r\n \u6b63\u7acb<\/td>\r\n Stand In Upright Attention<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Gui<\/td>\r\n \u8dea<\/td>\r\n To Kneel<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Shang xiang<\/td>\r\n \u4e0a\u9999<\/td>\r\n Act Of Offering Sandalwood<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Jin biao<\/td>\r\n \u9032\u8868<\/td>\r\n Act Of lighting Yellow Form<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Gong ju<\/td>\r\n \u62f1\u8209<\/td>\r\n To Hold Yellow Form With Both Hands before Chest (In salutation) Before Raising Above Forehead<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Jin shui <\/td>\r\n \u9032\u6c34\u7a40<\/td>\r\n To Submit And Offer Water, Millet And Grain<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Jin guo pin<\/td>\r\n \u9032\u679c\u54c1<\/td>\r\n To Submit And Offer Fruits<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Xing<\/td>\r\n \u8208<\/td>\r\n To Get Up\/Rise<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Fu wei<\/td>\r\n \u5fa9\u4f4d<\/td>\r\n To Return To Former Position<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Ying shen li<\/td>\r\n \u8fce\u795e\u79ae<\/td>\r\n Ceremony (Bows) To Greet\/Receive Divine\/Deity<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Kou<\/td>\r\n \u53e9\u3000<\/td>\r\n To Kneel and Bow<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Chu xian li<\/td>\r\n \u521d\u737b\u79ae<\/td>\r\n To Dedicate First Order of Ceremony<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Chu xian yue<\/td>\r\n \u521d\u737b\u6a02<\/td>\r\n To Present Music For First Order of Ceremony<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Tao ge di yi zhang<\/td>\r\n \u9053\u6b4c\u7b2c\u4e00\u7ae0<\/td>\r\n First Lyrics Of Tao Song<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Chu xian jue<\/td>\r\n \u521d\u737b\u7235<\/td>\r\n First Offering Of Wine<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Peng jue<\/td>\r\n \u6367\u7235<\/td>\r\n To Offer Wine With Both Hands<\/td>\r\n p15<\/td>\r\n <\/tr>\r\n
Du zhu<\/td>\r\n \u8b80\u795d<\/td>\r\n To Recite The Commemoration Message<\/td>\r\n p16<\/td>\r\n <\/tr>\r\n
Du shu wei<\/td>\r\n \u8b80\u795d\u4f4d<\/td>\r\n Position To Recite The Commemoration Message<\/td>\r\n p16<\/td>\r\n <\/tr>\r\n
Zhu an<\/td>\r\n \u795d\u6848<\/td>\r\n Table\/Platform For Commemoration (repeat 91)<\/td>\r\n p16<\/td>\r\n <\/tr>\r\n
Jie gui<\/td>\r\n \u7686\u8dea<\/td>\r\n Instruction For Everyone To Kneel<\/td>\r\n p16<\/td>\r\n <\/tr>\r\n
Xing zhong xian li<\/td>\r\n \u884c\u7d42\u737b\u79ae<\/td>\r\n To Dedicate Final Order of Ceremony<\/td>\r\n p18<\/td>\r\n <\/tr>\r\n
Shou fu jiu<\/td>\r\n \u53d7\u798f\u9152<\/td>\r\n To Receive Blessed Wine<\/td>\r\n p19<\/td>\r\n <\/tr>\r\n
Gan lu<\/td>\r\n \u7518\u9732<\/td>\r\n Holy Sweet Dew<\/td>\r\n p19<\/td>\r\n <\/tr>\r\n
Xing xie fu jiu li<\/td>\r\n \u884c\u8b1d\u798f\u9152\u79ae<\/td>\r\n To Perform And Give Thanks In Receiving Blessed Wine Ceremony<\/td>\r\n p19<\/td>\r\n <\/tr>\r\n
Song shen yue<\/td>\r\n \u9001\u795e\u6a02<\/td>\r\n Song To Send Off The Divine\/Deity<\/td>\r\n p19<\/td>\r\n <\/tr>\r\n
Jin xhen shou ge<\/td>\r\n \u9032\u7bb4\u9996\u6b4c<\/td>\r\n To Dedicate Song On Six Admonitory Precepts<\/td>\r\n p19<\/td>\r\n <\/tr>\r\n
Song liao<\/td>\r\n \u9001\u71ce<\/td>\r\n To Proceed To Burner\/Receptacle<\/td>\r\n p19<\/td>\r\n <\/tr>\r\n
Bai wei<\/td>\r\n \u62dc\u4f4d<\/td>\r\n Prayer Position<\/td>\r\n p19<\/td>\r\n <\/tr>\r\n
Tong yi liao sou<\/td>\r\n \u540c\u8a63\u71ce\u6240<\/td>\r\n All To Proceed To Burner\/Receptacle<\/td>\r\n p19<\/td>\r\n <\/tr>\r\n
Wang liao<\/td>\r\n \u671b\u71ce<\/td>\r\n To Turn And Look Towards Burner\/Receptacle<\/td>\r\n p20<\/td>\r\n <\/tr>\r\n
He hu<\/td>\r\n \u95d4\u6236<\/td>\r\n To Close The Heaven's Gate<\/td>\r\n p20<\/td>\r\n <\/tr>\r\n
li cheng<\/td>\r\n \u79ae\u6210<\/td>\r\n End Of Ceremony<\/td>\r\n p20<\/td>\r\n <\/tr>\r\n
Xing jiu kou li<\/td>\r\n \u884c\u4e5d\u53e9\u79ae<\/td>\r\n To Perform And Conduct The Nine Bows Ceremony<\/td>\r\n p20<\/td>\r\n <\/tr>\r\n
Yi<\/td>\r\n \u63d6<\/td>\r\n To Clapse Hands Before Making A Bow And Kneel<\/td>\r\n p20<\/td>\r\n <\/tr>\r\n
Qing zhu li<\/td>\r\n \u6176\u795d\u79ae<\/td>\r\n Celebratory Ceremony<\/td>\r\n p20<\/td>\r\n <\/tr>\r\n
Zhi Sheng xin tian lao zu dan xiang j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u81f3\u8056\u5148\u5929\u8001\u7956\u8a95\u50cf\u7d00\u5ff5\u65e5<\/td>\r\n The Image Of The Most Holy One Commemoration Day<\/td>\r\n p22 <\/td>\r\n <\/tr>\r\n
Zheng jing jing shou dan xiang j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u6b63\u7d93\u7d93\u9996\u8a95\u50cf\u7d00\u5ff5\u65e5<\/td>\r\n The Image Of The Principal Canon Proem\/Prologue Commemoration Day<\/td>\r\n p22<\/td>\r\n <\/tr>\r\n
Zhi Sheng xin tian lao zu sheng zuo j\u00ec ni\u00e0n r\u00ec<\/td>\r\n \u81f3\u8056\u5148\u5929\u8001\u7956\u5347\u5750\u7d00\u5ff5\u65e5<\/td>\r\n The Ascension Of The Most Holy One Commemoration Day<\/td>\r\n p22<\/td>\r\n <\/tr>\r\n
Tai shang lao jun<\/td>\r\n \u592a\u4e0a\u8001\u541b<\/td>\r\n Lao Zi, Founder Of Taoism<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Shi jia fo<\/td>\r\n \u91cb\u8fe6\u4f5b<\/td>\r\n Siddhartha Gautama or Sakyamuni Buddha, Founder of Buddhism<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Mo zu<\/td>\r\n \u8b28\u7956<\/td>\r\n Prophet Muhammad, Founder of Islam<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Ye zu<\/td>\r\n \u8036\u7956<\/td>\r\n Lord Jesus Christ, Founder of Christianity<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Xiang xian shi<\/td>\r\n \u9805\u5148\u5e2b<\/td>\r\n Xiang Tuo \u9879\u6a50, Founder of Confucianism<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Kong sheng<\/td>\r\n \u5b54\u8056<\/td>\r\n Confucius, Overseer of Religion Unification<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Hui sheng \uff08\u5218\u52f0\u5b57\u5f66\u548c \u7ea6460\u5e74\u81f3480\u5e74\uff0d\u7ea6522\u5e74\u81f3538\u5e74<\/td>\r\n \u6167\u8056<\/td>\r\n Hui Sheng (Liu Xie Yan He, \u6167\u5730), Deputy Overseer of Religion Unification<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Fu Sheng (\u5442\u6d1e\u6ff1\/\u5442\u7956\u7d14\u967d)<\/td>\r\n \u5b5a\u8056<\/td>\r\n Fu Sheng (Lu Dong Bin, Lu Yan \u5415\u5ca9), Overseer of Administration Shrine<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Zheng yang zhen ren (\u937e\u96e2\u6b0a\/\u6f22\u937e\u96e2 168\u5e746\u67088\u65e5\u2014256\u5e74)<\/td>\r\n \u6b63\u967d\u771f\u4eba<\/td>\r\n Kang Sheng (Han Zhong Li), Overseer of Moral Ethical Society Unfication<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Guan sheng<\/td>\r\n \u95dc\u8056<\/td>\r\n Guan Yu (\u95dc\u7fbd 160 AD-220 AD), General Guarding The Planchette<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Huan sheng<\/td>\r\n \u6853\u8056<\/td>\r\n Zhang Fei ( \u5f20\u98de \u76ca\u5fb7 168 AD -221AD), General To Protect The Planchette<\/td>\r\n p23<\/td>\r\n <\/tr>\r\n
Ji fo<\/td>\r\n \u6fdf\u4f5b<\/td>\r\n Buddha Ji. Ji Gong (\u6fdf\u516c 1148 \u20141209), Overseer of Transformation Charity Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Lian tai sheng<\/td>\r\n \u84ee\u53f0\u8056<\/td>\r\n Avalokite\u015bvara (Guan Yin) Bodhisattva (\u89c0\u4e16\u97f3\u83e9\u85a9), Overseer of Women Moral Ethical Section<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Chang zuo shen (Zhuge Wu Hou)<\/td>\r\n \u660c\u4f50\u795e\uff08\u8af8\u845b\u6b66\u4faf\uff09<\/td>\r\n Zhuge Liang (\u8bf8\u845b\u4eae 181 - 234) \u5b54\u660e), Deputy Overseer Of Administration Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Dou xun shi (Yang Zhong Shu Gong)<\/td>\r\n \u90fd\u5de1\u4f7f\uff08\u694a\u5fe0\u610d\u516c\uff09<\/td>\r\n Duke Yang Zhong Min, Inspection Envoy<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Do mo fo<\/td>\r\n \u9054\u6469\u4f5b<\/td>\r\n Bodhidharma (382 - 536), Overseer Of Meditation Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Pu jing pu sa<\/td>\r\n \u666e\u975c\u83e9\u85a9<\/td>\r\n Bodhisattva Pu Jing (887 - 955) Deputy Overseer Of Meditation Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Shang zhen ren<\/td>\r\n \u5c1a\u771f\u4eba<\/td>\r\n Shang Zhen Ren (\u5c1a\u6b63\u5982, \u5b57\u5c65\u5e73), Overseer Of Planchette Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Yue sheng (Wu Mu Wang)<\/td>\r\n \u5cb3\u8056\uff08\u6b66\u7a46\u738b\uff09<\/td>\r\n Saint Yue. Yue Fei (\u5cb3\u98db \u5b57\u9d6c\u8209 1103 AD - 1142 AD), Deputy Overseer Of Planchette Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Wen shu fo<\/td>\r\n \u6587\u6b8a\u4f5b<\/td>\r\n Manhusri Bodhisattva, Overseer Of Sacred Text Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Pu xian fo<\/td>\r\n \u666e\u8ce2\u4f5b<\/td>\r\n Puxian Bodhisattva, Deputy Overseer Of Sacred Text Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Sun zhen ren<\/td>\r\n \u5b6b\u771f\u4eba<\/td>\r\n Saint Sun Zhen Ren. Sun Si Miao (\u5b6b\u601d\u9088 581 - 682), Deputy Overseer Of Transformation Charity Shrine<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Hua zu<\/td>\r\n \u83ef\u7956<\/td>\r\n Hua Tuo (\u83ef\u4f57 \u5b57\u5143\u5316 145 - 208)<\/td>\r\n p24<\/td>\r\n <\/tr>\r\n
Mo zhen ren<\/td>\r\n \u9ed8\u771f\u4eba<\/td>\r\n Saint Mo (1st President of Jinan Tao Yuan). Du Bingyin (\u675c\u79c9\u5bc5 \u5b57\u5bbe\u8c37 \u9053\u540d\u9ed8\u9756 1854\uff5e1923) Magistrate of Zou County, First Overseer of (Jinan) Tao Yuan<\/td>\r\n p25<\/td>\r\n <\/tr>\r\n
Ci cheng zhen ren<\/td>\r\n \u6148\u7a0b\u771f\u4eba<\/td>\r\n Saint Ci Cheng. Wang Dao Cheng (\u738b\u9053\u7a0b) Successful candidate in Imperial Examinations. Wholeheartedly devoted to promote Dao.<\/td>\r\n p25<\/td>\r\n <\/tr>\r\n
Jian ji zhen ren<\/td>\r\n \u5805\u57fa\u771f\u4eba<\/td>\r\n Saint Jian Ji. Xu Shi Guang (\u5f90\u7d20\u4e00, \u5f90\u4e16\u5149) Succeeded Du Binyin as 2nd Overseer of Jinan Tao Yuan<\/td>\r\n p25<\/td>\r\n <\/tr>\r\n
Gui dao<\/td>\r\n \u7688\u9053<\/td>\r\n Departure from life by resting in Dao<\/td>\r\n p25<\/td>\r\n <\/tr>\r\n
Xi feng<\/td>\r\n \u932b\u5c01<\/td>\r\n Confer or bestow an honour\/ title<\/td>\r\n p25<\/td>\r\n <\/tr>\r\n
Zhong chun shang geng ri<\/td>\r\n \u4ef2\u6625\u4e0a\u5e9a\u65e5<\/td>\r\n First Geng day within the second month of spring<\/td>\r\n p25<\/td>\r\n <\/tr>\r\n
Zhong qiu xia geng ri<\/td>\r\n \u4ef2\u79cb\u4e0b\u5e9a\u65e5<\/td>\r\n First Geng day within the eighth month of autumn<\/td>\r\n p25<\/td>\r\n <\/tr>\r\n
Si ling shi<\/td>\r\n \u7940\u9748\u5ba4<\/td>\r\n Ancestral Hall\/ Hall of Ancestral Spirits<\/td>\r\n p25<\/td>\r\n <\/tr>\r\n
T\u01d2ng b\u01ceo<\/td>\r\n \u7d71\u5bf6<\/td>\r\n Bao imprinted with The Most Holy One Emblem<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Jing tan<\/td>\r\n \u7d93\u58c7<\/td>\r\n Canon\/Sutra Planchette<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhang fang<\/td>\r\n \u638c\u65b9<\/td>\r\n Designated person responsible for religious\/spiritual practice<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Fu zhang fang<\/td>\r\n \u526f\u638c\u65b9<\/td>\r\n Designated deputy responsible for religious\/spiritual practice<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Tan jian<\/td>\r\n \u58c7\u76e3<\/td>\r\n Guardian\/Supervisor of Planchette<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Ze ren tan jian<\/td>\r\n \u8cac\u4efb\u58c7\u76e3<\/td>\r\n Guardian\/Supervisor of Planchette with specific responsibility<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Ming yu tan jian<\/td>\r\n \u540d\u8b7d\u58c7\u76e3<\/td>\r\n Honorary Guardian\/Supervisor of Planchette<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Liu tong tan jian<\/td>\r\n \u6d41\u901a\u58c7\u76e3<\/td>\r\n Roving Guardian\/Supervisor of Planchette<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Ze ren ming yu liu tong fu tan jian<\/td>\r\n \u8cac\u4efb\u540d\u8b7d\u6d41\u901a\u526f\u58c7\u76e3<\/td>\r\n Roving honorary deputy Guardian\/Supervisor of Planchette with specific responsibility<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Tan zhu<\/td>\r\n \u58c7\u52a9<\/td>\r\n Cultivator assiting the planchette<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zong jian cha<\/td>\r\n \u7e3d\u76e3\u5bdf<\/td>\r\n Chief Supervisor<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Jian cha<\/td>\r\n \u76e3\u5bdf<\/td>\r\n Supervisor<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Gang ji jian zong<\/td>\r\n \u7db1\u7d00\u76e3\u5b97<\/td>\r\n Guardian of Moral Ethical Standards, Rules & Regulations<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Liu zhen<\/td>\r\n \u516d\u93ae<\/td>\r\n The Six Suppressive Spiritual Safeguards<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen mo<\/td>\r\n \u93ae\u9b54<\/td>\r\n Subduce\/protect against evil forces\/influences\/demonic tendencies<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen e<\/td>\r\n \u93ae\u60e1<\/td>\r\n Suppress evil & inner negativity, promote goodness & virtues<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen fei<\/td>\r\n \u93ae\u975e<\/td>\r\n Negating falsehood, Overcome negativity<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen huo<\/td>\r\n \u93ae\u60d1<\/td>\r\n Maintain clarity & truth, Suppress confusion & deception<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen luan<\/td>\r\n \u93ae\u4e82<\/td>\r\n Quiet the mind, cultivate emotional stability, avoid distractions<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen jie<\/td>\r\n \u93ae\u52ab<\/td>\r\n Subdue\/mitigate disasters\/calamities<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen jing<\/td>\r\n \u93ae\u51c8<\/td>\r\n Process of physical cleanliness and spiritual purity<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen shui<\/td>\r\n \u93ae\u6c34<\/td>\r\n Act of calming or controlling floods, storms, or other water-related disasters.<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen huo<\/td>\r\n \u93ae\u706b<\/td>\r\n Act of preventing or extinguishing fires \/ act of calming or controlling anger or other destructive emotions.<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen Mu<\/td>\r\n \u93ae\u6728<\/td>\r\n Act of preventing or calming storms, typhoons, or other wood-related disasters.<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen jing<\/td>\r\n \u93ae\u91d1<\/td>\r\n Act of calming or controlling difficult or challenging situations \/ averting or preventing metal-related disasters, such as accidents involving machinery or weapons. <\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen tu<\/td>\r\n \u93ae\u571f<\/td>\r\n Act of calming or controlling the forces of nature, particularly earth or land.<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Zhen qi<\/td>\r\n \u93ae\u6c23<\/td>\r\n Act of calming or controlling negative or harmful energies \/practice of cultivating a calm and peaceful state of mind.<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Jing yin<\/td>\r\n \u51c8\u56e0<\/td>\r\n To remove the underlying causes or conditions that obstructs spiritual purity and enlightenment. <\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Jing guo<\/td>\r\n \u51c8\u679c<\/td>\r\n To purify the mind, body, and speech, and to free oneself from the burden of negative karma<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Jing Zai<\/td>\r\n \u51c8\u707d<\/td>\r\n To remove negative energies and influences, and to create a more harmonious and peaceful state of being.<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Jing jie<\/td>\r\n \u51c8\u52ab<\/td>\r\n To purify oneself from negative karma, overcoming obstacles, and achieving spiritual enlightenment.<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Shi jun<\/td>\r\n \u4f7f\u541b<\/td>\r\n Spiritual guide representating a higher power<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
San bao chong yang shi<\/td>\r\n \u4e09\u5bf6\u5145\u990a\u4f7f<\/td>\r\n The three treasures that nourish and empower the spiritual life.<\/td>\r\n p26<\/td>\r\n <\/tr>\r\n
Qing ling shi zhe<\/td>\r\n \u6e05\u9748\u4f7f\u8005<\/td>\r\n Spiritual emissary associated with purity, clarity, and enlightenment.<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Hu ling<\/td>\r\n \u8b77\u9748<\/td>\r\n The act of protecting or preserving anything that is considered to be sacred or spiritual.<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Chong ling<\/td>\r\n \u5145\u9748<\/td>\r\n Imbue\/infuse\/replenish with spiritual power<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Yang ling<\/td>\r\n \u990a\u9748<\/td>\r\n Practices and disciplines that are aimed to nurture, nourish and strengthen the spirit or soul.<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Gang ji zheng fu zong<\/td>\r\n \u7db1\u7d00\u6b63\u526f\u5b97<\/td>\r\n Understanding and adhering to both foundation principles and diverse perspectives in spiritual cultivation.<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Su yi<\/td>\r\n \u8085\u5100<\/td>\r\n The practice of maintaining proper dignified ritual\/etiquette or conduct in all aspects of life.<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Zong zhu xiao<\/td>\r\n \u7e3d\u4e3b\u6821<\/td>\r\n The cultivator who has ultimate mastery and authoritative control over the process of spiritual correction and rectification.<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Xiang xiao<\/td>\r\n \u8944\u6821<\/td>\r\n Act of providing guidance, support, or instruction to others on their spiritual journey<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Zuan zheng zuan xiang<\/td>\r\n \u7e82\u6b63\u7e82\u8944<\/td>\r\n Ensures the preservation and transmission of accurate spiritual teachings. Facilitates the growth and development of individual practitioners and the spiritual community as a whole<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Xu\u0101n sh\u0101<\/td>\r\n \u5ba3\u6c99<\/td>\r\n Proclaiming\/Annoucing divine characters on the sand board<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
L\u00f9 x\u00f9n<\/td>\r\n \u9304\u8a13<\/td>\r\n Record of divine messages for teaching and guiding others on their spiritual journeys. <\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
B\u01ceo gu\u01cen j\u012bng x\u00f9n<\/td>\r\n \u4fdd\u7ba1\u7d93\u8a13<\/td>\r\n The practice of diligently preserving, safeguarding and transmitting the wisdom and guidance found in sacred texts and traditions.<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Chu\u00e1n d\u00ec x\u00f9n zh\u01d0<\/td>\r\n \u50b3\u905e\u8a13\u7d19<\/td>\r\n The practice of transferring knowledge, wisdom and teachings from one generation of practitioners to the next<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Y\u00ed gu\u012b<\/td>\r\n \u5100\u898f<\/td>\r\n Principles, practices, and guidelines that provide a framework for self-discipline, moral development, and spiritual growth<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
T\u00e1n \u00e0n<\/td>\r\n \u58c7\u6848<\/td>\r\n Planchette Altar Table<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
Y\u012b y\u00fa<\/td>\r\n \u4e00\u76c2<\/td>\r\n A specific spiritual practice or technique that involves the use of a vessel or container.<\/td>\r\n p27<\/td>\r\n <\/tr>\r\n
T\u01d2ng b\u01ceo<\/td>\r\n \u7d71\u5bf6<\/td>\r\n Bao imprinted with The Most Holy One Emblem<\/td>\r\n p28<\/td>\r\n <\/tr>\r\n
Y\u012b ch\u01d0 x\u00f9 zu\u00f2<\/td>\r\n \u4f9d\u9f52\u6558\u5750<\/td>\r\n Concept of seating people in a specific order based on their age or seniority.<\/td>\r\n p28<\/td>\r\n <\/tr>\r\n
Qi\u00e1n zh\u0101ng<\/td>\r\n \u9210\u7ae0<\/td>\r\n Seals representing authority, authenticity, and individuality<\/td>\r\n p29<\/td>\r\n <\/tr>\r\n
M\u00e9i ji\u0101n<\/td>\r\n \u7709\u7b8b<\/td>\r\n A small note or memo; something brief and concise, akin to a raised eyebrow catching your attention<\/td>\r\n p29<\/td>\r\n <\/tr>\r\n
Sh\u00f2u j\u012bng<\/td>\r\n \u6388\u7d93<\/td>\r\n The act of imparting timeless wisdom preserved through generations, illuminating hearts and minds<\/td>\r\n p29<\/td>\r\n <\/tr>\r\n
Ji\u016b y\u00ed<\/td>\r\n \u7cfe\u5100<\/td>\r\n The act of rectifying formal procedures, etiquette, and symbolic acts to align with the correct principles<\/td>\r\n p30<\/td>\r\n <\/tr>\r\n
J\u012bng f\u00fa<\/td>\r\n \u7d93\u88b1<\/td>\r\n A bundle of canons\/sutras delicately woven with threads<\/td>\r\n p31<\/td>\r\n <\/tr>\r\n
D\u00e1 l\u01d0 t\u00f3ng<\/td>\r\n \u7b54\u79ae\u540c<\/td>\r\n A phrase that carries a sense of mutual respect and courtesy. Envision a graceful exchange<\/td>\r\n p33<\/td>\r\n <\/tr>\r\n
Zu\u01cen xu\u0101n l\u00f9<\/td>\r\n \u7e82\u5ba3\u9304<\/td>\r\n The process of compiling, announcing, and recording planchette messages<\/td>\r\n p37<\/td>\r\n <\/tr>\r\n
R\u00e9n sh\u00ec<\/td>\r\n \u4eba\u4e8b<\/td>\r\n Personal Matters\/Relations. Beyond the administrative aspect. It reflects how people interact with one another, navigate social dynamics, and understand the ways of the world.<\/td>\r\n p39<\/td>\r\n <\/tr>\r\n
Sh\u016b b\u00e0o<\/td>\r\n \u758f\u5831<\/td>\r\n Presenting respectful\/impacting Memorials of carefully compose written submissions, addressing relevant matters for submission to the Divine<\/td>\r\n p39<\/td>\r\n <\/tr>\r\n
S\u00f2ng zh\u00f2u<\/td>\r\n \u8aa6\u5492<\/td>\r\n Recitation of Mantras, the rhythmic repetition of sacred words, mainly in quietude, lips moving softly, weaving syllables into cosmic patterns<\/td>\r\n p39<\/td>\r\n <\/tr>\r\n
Hu\u00e0 ji\u00e9 zh\u00f9 l\u00edng<\/td>\r\n \u5316\u52ab\u52a9\u9748<\/td>\r\n A transformative process where assistance is offered to the spirit during difficult or calamitous times. Imagine a guiding light leading a soul through darkness\u2014a beacon of hope and solace.<\/td>\r\n p40<\/td>\r\n <\/tr>\r\n
M\u01d0 z\u0101i<\/td>\r\n \u5f2d\u707d<\/td>\r\n A collective effort to mitigate\/alleviate the impact of any calamity\/disaster or any event that disrupts normal life; so as to ease suffering, rebuild, and restore hope<\/td>\r\n p40<\/td>\r\n <\/tr>\r\n
Zh\u00f9 l\u00edng ch\u0101o d\u00f9<\/td>\r\n \u52a9\u9748\u8d85\u5ea6<\/td>\r\n A compasstionate act of aiding the salvation\/deliverance of departed souls towards the realm of healing and transcendence<\/td>\r\n p40<\/td>\r\n <\/tr>\r\n
M\u00f2 d\u01ceo<\/td>\r\n \u9ed8\u79b1<\/td>\r\n In a state of inner contemplation or stillness, a moment of quiet communion with the divine or seeking guidance beyond oneself<\/td>\r\n p41<\/td>\r\n <\/tr>\r\n
M\u00f2 zh\u00f9<\/td>\r\n \u9ed8\u6ce8<\/td>\r\n Envision a delicate message etched in silence; a thought shared without words, yet resonating deeply.<\/td>\r\n p41<\/td>\r\n <\/tr>\r\n
Sh\u01d2u y\u00e0o w\u0113i zu\u00f2<\/td>\r\n \u5b88\u7a94\u5371\u5750<\/td>\r\n Evokes a sense of alert, cautious contemplation and heightened awareness<\/td>\r\n p41<\/td>\r\n <\/tr>\r\n
Zh\u0101i zhu\u0101ng<\/td>\r\n \u9f4b\u838a<\/td>\r\n Refers to vegetarian cuisine served during religious or ceremonial occasions.<\/td>\r\n p41<\/td>\r\n <\/tr>\r\n
T\u00ed s\u012b<\/td>\r\n \u63d0\u6495<\/td>\r\n Conveys a moment of decisive, mental alarm, or a spark of vitality to bring the chanting back to focus<\/td>\r\n p42<\/td>\r\n <\/tr>\r\n
Zh\u00e8ng g\u014dng zh\u00e8ng h\u00f2u<\/td>\r\n \u8b49\u529f\u8b49\u5019<\/td>\r\n Evidence of merit and validation of achievement<\/td>\r\n p43<\/td>\r\n <\/tr>\r\n
Ji\u01cen g\u0101i<\/td>\r\n \u7c21\u8cc5<\/td>\r\n Straightforward, uncomplicated, concise explanation.<\/td>\r\n p47<\/td>\r\n <\/tr>\r\n
W\u00e9n c\u00e1ng y\u00fa zu\u00f2<\/td>\r\n \u6587\u85cf\u9685\u5750<\/td>\r\n The attendant secretariate should be alert, cautious and attentive when recording and documenting the process<\/td>\r\n p47<\/td>\r\n <\/tr>\r\n
Ch\u0101n y\u00e1n<\/td>\r\n \u6519\u8a00<\/td>\r\n Speculation and half-truths. Carries the connotation of spreading hearsay or unverified information.<\/td>\r\n p47<\/td>\r\n <\/tr>\r\n
X\u00fan zh\u00e8ng<\/td>\r\n \u5de1\u8b49<\/td>\r\n A form of documentation related to being on the ground to diligently monitor, checking various areas and recording their observations<\/td>\r\n p47<\/td>\r\n <\/tr>\r\n
R\u00fa y\u00e1n sh\u00e8nd\u00fa<\/td>\r\n \u5112\u8a00\u614e\u7368<\/td>\r\n Confucianism emphasize cautious introspection when alone, reflecting on one\u2019s thoughts and actions. A reminder that our inner dialogue matters, shaping our character and influencing the world around us.<\/td>\r\n p49<\/td>\r\n <\/tr>\r\n
Sh\u00ec zh\u00f2ng ji\u00e8 l\u01dc<\/td>\r\n \u91cb\u91cd\u6212\u5f8b<\/td>\r\n Buddhists weighs significant importance on precepts and <\/td>\r\n p49<\/td>\r\n <\/tr>\r\n
Sh\u00ed b\u00f9 du\u014d d\u00ed<\/td>\r\n \u5be6\u4e0d\u591a\u89bf<\/td>\r\n Few who is unpretentious, straightforward, and genuine. One who doesn\u2019t hide behind a fa\u00e7ade -what you see is what you get. <\/td>\r\n p49<\/td>\r\n <\/tr>\r\n
Hu\u00ec sh\u00e0n<\/td>\r\n \u5f59\u7e55<\/td>\r\n To gather, compile and summarise one's transgressions before transcribing to Transgression Record<\/td>\r\n p50<\/td>\r\n <\/tr>\r\n
Hu\u00ec sh\u016b<\/td>\r\n \u5f59\u758f<\/td>\r\n To gather, compile and summarise the submitted information in the form of a memorial (a written record or statement of facts)<\/td>\r\n p50<\/td>\r\n <\/tr>\r\n
J\u00f9 sh\u016b bi\u01ceo yu\u00e1n<\/td>\r\n \u5177\u758f\u8868\u5143<\/td>\r\n To prepare and get ready the memorial of transgressions to be burned <\/td>\r\n p50<\/td>\r\n <\/tr>\r\n
Sh\u011bn sh\u00e8<\/td>\r\n \u5be9\u8d66<\/td>\r\n Spiritual absolution. Represents the act of reviewing a case or situation with the intention of granting forgiveness or clemency<\/td>\r\n p51<\/td>\r\n <\/tr>\r\n
Sh\u01d4 sh\u00e8<\/td>\r\n \u6691\u8d66<\/td>\r\n Summer Amnesty period. Evokes the idea of mercy that even in life\u2019s scorching moments, kindness can bring relief.<\/td>\r\n p51<\/td>\r\n <\/tr>\r\n
Zh\u0101i s\u00f9<\/td>\r\n \u9f4b\u5bbf<\/td>\r\n Preparatory fasting (vegetarian) and a night of solitude before a ritual\/ceremony<\/td>\r\n p51<\/td>\r\n <\/tr>\r\n
Sh\u016b b\u00e0o<\/td>\r\n \u758f\u5831<\/td>\r\n Submission of memorial to the Divine for information or record purposes<\/td>\r\n p51<\/td>\r\n <\/tr>\r\n
Ti\u0101n c\u00e8 m\u00ec l\u00f9<\/td>\r\n \u5929\u518a\u79d8\u9304<\/td>\r\n Celestial or Divine Chronicles. Heavenly Scroll of Records\/Secrets<\/td>\r\n p51<\/td>\r\n <\/tr>\r\n
S\u0101n l\u00edng z\u016bn zh\u011b<\/td>\r\n \u4e09\u9748\u5c0a\u8005<\/td>\r\n A trio of revered honored beings (\u7edf\u9748 - Harmonising\/Uniting Souls \u62a4\u9748 - Guardians Souls \u6e21\u9748<\/td>\r\n p52<\/td>\r\n <\/tr>\r\n<\/table>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t
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\u7b2c\u4e8c\u7ae0 <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
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Pin Yin<\/td>\r\n Chinese<\/td>\r\n English<\/td>\r\n \u9801\u6578<\/td>\r\n <\/tr>\r\n
Ji\u00e0ng l\u00edng<\/td>\r\n \u964d\u9748<\/td>\r\n Refers to a process where spirits or divine entities descend to interact with the living<\/td>\r\n p53<\/td>\r\n <\/tr>\r\n
Li\u00f9 h\u00e9<\/td>\r\n \udbb8\udf1a (\u516d+\u5408)<\/td>\r\n Four cardinal directions NSEW, top (heaven) and down (earth)<\/td>\r\n p54<\/td>\r\n <\/tr>\r\n
k\u014dng xu\u00e1n<\/td>\r\n \u7a7a\u7384<\/td>\r\n Two of the six post cosmic qi (\u6c14 ) - The absence of inherent existence and mysterious wisdom, unknowable nature of the universe<\/td>\r\n p54<\/td>\r\n <\/tr>\r\n
F\u01ceng c\u01d0<\/td>\r\n \u5023\u6b64<\/td>\r\n To emulate<\/td>\r\n p55<\/td>\r\n <\/tr>\r\n
Q\u00ecng y\u01d4 yu\u00e8 g\u00e0n q\u012b<\/td>\r\n \u7f44\u7fbd\u7c65\u5e72\u621a<\/td>\r\n Ancient musical instruments not in used in TY ceremonies . Qing - A set of bronze bells of varying sizes, hung together. Played by striking with a mallet.
Produces a clear, bright sound. Yu - A bamboo pipe, similar to a flute but shorter. Played by blowing into it. Produces a soft, gentle sound. Yue - Another bamboo pipe, resembling a flute but smaller. Played by blowing into it. Produces a clear, bright sound. Gan - A percussion instrument, similar to a drum but smaller. Played by striking with the hand or a mallet. Produces a deep, resonant sound. Qi - A percussion instrument, similar to a cymbal but smaller. Played by striking two pieces together.
Produces a clear, sharp sound.<\/td>\r\n 		p55<\/td>\r\n <\/tr>\r\n
X\u00f9 mi\u01cen g\u014dng xi\u016b<\/td>\r\n \u52d7\u52c9\u529f\u8129<\/td>\r\n To diligently cultivate one's accomplishments and strive earnestly to improve one's abilities<\/td>\r\n p56<\/td>\r\n <\/tr>\r\n
F\u01d4 gu\u01d0 z\u01d4 d\u00f2u<\/td>\r\n \u7c20\u7c0b\u4fce\u8c46<\/td>\r\n A set of ancient Chinese ritual vessels used in ceremonies and formal banquets. These vessels were not merely utensils but held deep symbolic and ceremonial significance within the ancient Chinese society, particularly during the Zhou Dynasty. Fu - A covered woven straw\/reeds vessel used to hold grains, symbolising abundance and reverence. Gui - A round covered bronze vessel, often with two ears, used to hold rice or other grains, symbolising connection between divine and mundane. Zu - A broad, flat stand or tray, often made of wood or bronze with offerings, symbolise respect for ancestors and cosmic forces. Dou - A small, footed vessel used to hold various offerings, such as meat, vegetables, or fruits.<\/td>\r\n p57<\/td>\r\n <\/tr>\r\n
M\u00f9<\/td>\r\n \u5e55<\/td>\r\n Yellow drapes of thicker fabrics (eg velvet, silk), primarily used to block\/shield from view<\/td>\r\n p57<\/td>\r\n <\/tr>\r\n
W\u00e9i<\/td>\r\n \u5e37<\/td>\r\n Curtains made from farbics like cotton, linen, primarily used for interior to provide more privacy<\/td>\r\n p57<\/td>\r\n <\/tr>\r\n
Bi\u0101n<\/td>\r\n \u7c69<\/td>\r\n An ancient Chinese bamboo vessel primarily used for holding dried food, such as fruits. Similar to Dou (\u8c46) but larger in size.<\/td>\r\n p57<\/td>\r\n <\/tr>\r\n
H\u01cei d\u0113ng<\/td>\r\n \u6d77\u71c8<\/td>\r\n Symbolic as a lighthouse in the vastness and depth of the human mind or the universe. Symbolizes the wisdom or enlightenment that illuminates the mind's darkness, guiding one towards liberation. A powerful metaphor for enlightenment, wisdom, compassion, and the guiding light that illuminates the cultivation journey.<\/td>\r\n p57<\/td>\r\n <\/tr>\r\n
Xi\u0101ng l\u00fa<\/td>\r\n \u9999\u7210<\/td>\r\n Censer, an incense burner that bridges and acts as intermediary between earthly and ethereal<\/td>\r\n p57<\/td>\r\n <\/tr>\r\n
Xi\u0101ng y\u00fa<\/td>\r\n \u9999\u76c2<\/td>\r\n A vessel, a bowl, a cradle for scented offerings (eg sandalwood\/powder). It is about connection (to Divine\/ancestors\/ourselves) than about scent.<\/td>\r\n p57<\/td>\r\n <\/tr>\r\n
Sh\u00e9n k\u0101n<\/td>\r\n \u795e\u9f95<\/td>\r\n Shrine - a small alcove or niche where Tablets of the Deities are placed for reverence<\/td>\r\n p58<\/td>\r\n <\/tr>\r\n
Yu\u00e1n bi\u01ceo l\u00fa<\/td>\r\n \u5143\u8868\u7210<\/td>\r\n Small furnace\/burner for burning the yellow sandalwood paper<\/td>\r\n p57<\/td>\r\n <\/tr>\r\n
B\u00e0n xi\u0101ng<\/td>\r\n \u74e3\u9999<\/td>\r\n Petal incense. May mean sandalwood. The offering is a symbol of respect, devotion, and the spiritual connection between humans and the divine.
<\/td>\r\n 		p58<\/td>\r\n <\/tr>\r\n
Xi\u0101ng m\u00f2<\/td>\r\n \u9999\u672b<\/td>\r\n Powdered incense. Sandwood powder.<\/td>\r\n p58<\/td>\r\n <\/tr>\r\n
T\u00e1n shu\u01d0<\/td>\r\n \u58c7\u6c34<\/td>\r\n Consecrated water<\/td>\r\n p58<\/td>\r\n <\/tr>\r\n
J\u012b b\u01d0<\/td>\r\n \u4e69\u7b46<\/td>\r\n Wooden stylus used to write messages or draw symbols on sand tray during planchette sessions<\/td>\r\n p59<\/td>\r\n <\/tr>\r\n
K\u00f2u y\u00e8<\/td>\r\n \u53e9\u8b01<\/td>\r\n The act of paying respects reverence to the Divine<\/td>\r\n p60<\/td>\r\n <\/tr>\r\n
Ji\u01d4 z\u016bn<\/td>\r\n \u9152\u5c0a<\/td>\r\n A large bronze vessel used for wine. The shape of a \u9152\u5c0a typically featured a rounded or square body, a long neck, an open mouth, and a relatively wide opening. <\/td>\r\n p61<\/td>\r\n <\/tr>\r\n
L\u01d0 ji\u01d4<\/td>\r\n \u91b4\u9152<\/td>\r\n Sweet wine, often associated with offerings to deities or ancestors.
<\/td>\r\n 		p61<\/td>\r\n <\/tr>\r\n
Ji\u0101 l\u00ec<\/td>\r\n \u5609\u6817<\/td>\r\n Auspicious\/Sweet chestnut. Represents abundance, nourishment and balance. Taken together with item 284, it is a poetic way of saying that everyone from the leader to the common people, should be virtous, honest and sincere.
<\/td>\r\n 		p61<\/td>\r\n <\/tr>\r\n
Ch\u00e1n t\u00e8<\/td>\r\n \u8b92\u615d<\/td>\r\n Slander , malice. Part of a phrase that emphasizes the idea of purity and harmony, such hat offerings are not only physically pleasing, but also represent a state of moral and spiritual purity<\/td>\r\n p61<\/td>\r\n <\/tr>\r\n
H\u00fa l\u00fan<\/td>\r\n \u56eb\u5707<\/td>\r\n Completeness. In metaphysical sense, before the existence of heaven and earth, the universe can be viewed as a \u56eb\u5707, an indivisible and complete entity. This perspective emphasize the interconnectedness of all things.<\/td>\r\n p61<\/td>\r\n <\/tr>\r\n
D\u00ec shu\u01d0 hu\u01d2 f\u0113ng<\/td>\r\n \u5730\u6c34\u706b\u98a8<\/td>\r\n The four great elements. All matter in the universe is composed of these four fundamental elements: earth, water, fire, and wind; seen as the basic building blocks of the universe, with each element representing a fundamental aspect of matter. These elements are seen as interconnected and interdependent. A balance between these elements is believed to bring harmony and order to the universe, and imbalances can lead to chaos and disorder. Earth: Represents solidity, stability, and groundedness. Water: Symbolizes fluidity, adaptability, and emotion. Fire: Associated with energy, transformation, and passion. Wind: Represents change, movement, and the breath of life.<\/td>\r\n p62<\/td>\r\n <\/tr>\r\n
F\u00fa xi\u01ceng<\/td>\r\n \u5f17\u9957<\/td>\r\n In the context of the Book of Rites, offerings or feasting, especially those made to spirits, ancestors, or deities. If a person is not of high moral character or inappropriate conduct, the Divine and spirits would not feast on the offered offerings.<\/td>\r\n p63<\/td>\r\n <\/tr>\r\n
Xi\u0101n ti\u0101n zh\u012b s\u0101n b\u01ceo<\/td>\r\n \u5148\u5929\u4e4b\u4e09\u5bf6<\/td>\r\n The three pre-cosmic treasures of \u7081 (Qi) \u9748 (Ling) \u6027 (Xing) <\/td>\r\n p67<\/td>\r\n <\/tr>\r\n
H\u00e9 w\u01d4 t\u01d2ng li\u00f9<\/td>\r\n \u5408\u4e94\u7d71\u516d<\/td>\r\n \u5408\u4e94\u7d71\u516d\u3002\u516d\u8005\u3002\u9053\u7d71\u516d\u5408\u800c\u4e00\u8ecc\u3002\u5929\u4e00\u751f\u6c34\u3002\u5730\u516d\u6210\u4e4b\u3002<\/td>\r\n p68<\/td>\r\n <\/tr>\r\n
<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
K\u00f2u sh\u01d2u<\/td>\r\n \u53e9\u9996<\/td>\r\n \u53e9\u9996 (k\u00f2u sh\u01d2u) and \u7a3d\u9996 (j\u012b sh\u01d2u) are ancient Chinese terms that describe deep, respectful bows or prostrations performed as a sign of reverence and submission to someone of higher status, such as an emperor or a deity. \u53e9\u9996 (k\u00f2u sh\u01d2u): This is a more common form of kowtow, where a person kneels down and touches their forehead to the ground. \u7a3d\u9996 (j\u012b sh\u01d2u): This is a more formal and respectful form of kowtow, where a person not only touches their forehead to the ground but also bows their entire body low to the ground.<\/td>\r\n p71<\/td>\r\n <\/tr>\r\n
<\/td>\r\n <\/td>\r\n <\/td>\r\n <\/td>\r\n <\/tr>\r\n
Xi\u016b sh\u00ec<\/td>\r\n \u4fee\u58eb<\/td>\r\n Generally refers to a person who on a cultivation journey or refines themselves through spiritual practices. In TY context, they have been conferred with a Dao Appointment with assigned responsibilities<\/td>\r\n p77<\/td>\r\n <\/tr>\r\n
Xi\u016b j\u00ed<\/td>\r\n \u4fee\u7c4d<\/td>\r\n Generally refers to a person who on a cultivation journey or refines themselves through spiritual practices. In TY context, they would be conferred with a Dao Appointment and has yet to be assigned with responsibilities<\/td>\r\n p77<\/td>\r\n <\/tr>\r\n
Zh\u00ed xi\u016b<\/td>\r\n \u8077\u4fee<\/td>\r\n Generally refers to a person who on a cultivation journey or refines themselves through spiritual practices. In TY context, from the moment they have taken the vows on cultivation, they would have assumed Divine responsibilities (\u5929\u804c). Synonymous with the term \u4fee\u65b9<\/td>\r\n p77<\/td>\r\n <\/tr>\r\n
G\u014dng hu\u00ec <\/td>\r\n \u516c\u6703<\/td>\r\n Public Meeting <\/td>\r\n p80<\/td>\r\n <\/tr>\r\n
D\u00e0 hu\u00ec <\/td>\r\n \u5927\u6703<\/td>\r\n General Meeting<\/td>\r\n p81<\/td>\r\n <\/tr>\r\n
Ch\u00e1ng hu\u00ec <\/td>\r\n \u5e38\u6703<\/td>\r\n Regular Meeting<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
J\u00f9 zh\u00f2ng l\u00edng<\/td>\r\n \u805a\u773e\u9748<\/td>\r\n Spiritual coalescence gathering<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
Yu\u00e8 y\u00ec hu\u00ec<\/td>\r\n \u6708\u8b70\u6703<\/td>\r\n Monthly Council\/Management Meeting<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
L\u00edn sh\u00ed hu\u00ec<\/td>\r\n \u81e8\u6642\u6703<\/td>\r\n Ad Hoc Meeting<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
R\u00ec y\u00ec<\/td>\r\n \u65e5\u8b70<\/td>\r\n Daily Discussion\/Meeting<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
z\u01d4n ji\u00e9<\/td>\r\n \u6499\u7bc0<\/td>\r\n Frugality and self-restraint; the practice of moderation and economy in conduct and expenditure<\/td>\r\n p85<\/td>\r\n <\/tr>\r\n
sh\u00ec r\u00ec sh\u00ec b\u012bn<\/td>\r\n \u7b6e\u65e5\u7b6e\u8cd3<\/td>\r\n Divining an auspicious day and selecting guests by divination; the ritual consultation of oracle for scheduling and invitations<\/td>\r\n p86<\/td>\r\n <\/tr>\r\n
gu\u0101n j\u012b<\/td>\r\n \u51a0\u7b53<\/td>\r\n The coming-of-age ceremony; the capping rite for young men and the hair-pinning rite for young women marking the transition to adulthood<\/td>\r\n p87<\/td>\r\n <\/tr>\r\n
sh\u00f2u k\u01ceo w\u00e9i q\u00ed<\/td>\r\n \u58fd\u8003\u60df\u797a<\/td>\r\n May longevity and old age be auspicious; a classical blessing invoking long life and good fortune<\/td>\r\n p87<\/td>\r\n <\/tr>\r\n
j\u012b l\u01d0<\/td>\r\n \u7b53\u79ae<\/td>\r\n The hair-pinning ceremony; the traditional coming-of-age rite for young women<\/td>\r\n p87<\/td>\r\n <\/tr>\r\n
k\u01d4n y\u00ed<\/td>\r\n \u95ab\u5100<\/td>\r\n The rites and etiquette proper to the inner household; rules of conduct governing domestic affairs and womanly virtue<\/td>\r\n p90<\/td>\r\n <\/tr>\r\n
h\u00fa d\u01d0<\/td>\r\n \u80e1\u5e95<\/td>\r\n What end or limit; rhetorical expression of boundlessness, asking 'where will this end?'<\/td>\r\n p94<\/td>\r\n <\/tr>\r\n
ku\u00e0ng f\u016b<\/td>\r\n \u66e0\u592b<\/td>\r\n An unmarried man of mature age; a bachelor who has not fulfilled the social duty of marriage<\/td>\r\n p94<\/td>\r\n <\/tr>\r\n
n\u00e0 c\u01cei<\/td>\r\n \u7d0d\u91c7<\/td>\r\n Presenting betrothal gifts; the first of the Six Rites of marriage in which the groom's family sends gifts to formally propose<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
n\u00e0 j\u00ed<\/td>\r\n \u7d0d\u5409<\/td>\r\n Announcing the auspicious omen; the third of the Six Rites of marriage in which the groom's family reports a favourable divination result<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
n\u00e0 zh\u0113ng<\/td>\r\n \u7d0d\u5fb5<\/td>\r\n Presenting the betrothal valuables; the fourth of the Six Rites of marriage in which formal gifts are exchanged to seal the engagement<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
p\u01d0 l\u00ed<\/td>\r\n \u4ef3\u96e2<\/td>\r\n Separation or dissolution of marriage; used to describe the painful parting of husband and wife<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
xi\u0101ng y\u014du<\/td>\r\n \u76f8\u6538<\/td>\r\n Selecting and seeking a suitable match; the deliberate process of identifying and evaluating a proper marriage partner<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
l\u00f9 \u00e9<\/td>\r\n \u84fc\u83aa<\/td>\r\n Title of an ode in the Book of Songs expressing deep grief for deceased parents; a classical lament for unfulfilled filial piety<\/td>\r\n p117<\/td>\r\n <\/tr>\r\n
h\u00e0o ti\u0101n w\u01ceng j\u00ed<\/td>\r\n \u660a\u5929\u7f54\u6975<\/td>\r\n Boundless as the vast heavens; an expression of immeasurable grief for the loss of a parent, drawn from the Book of Songs<\/td>\r\n p117<\/td>\r\n <\/tr>\r\n
c\u00e8 y\u00fa<\/td>\r\n \u5ec1\u7aac<\/td>\r\n A gap in a wall used to pass things through; figuratively, a means of illicit or improper access<\/td>\r\n p117<\/td>\r\n <\/tr>\r\n
s\u00f2ng zh\u00f2u<\/td>\r\n \u8aa6\u5492<\/td>\r\n Recitation of sacred mantras or incantations; the ritual chanting of protective or invocatory formulas<\/td>\r\n p122<\/td>\r\n <\/tr>\r\n
s\u00f2ng sh\u00e8ng h\u00e0o<\/td>\r\n \u8aa6\u8056\u865f<\/td>\r\n Recitation of the sacred name or title of a sage or deity; reverential chanting of holy appellations<\/td>\r\n p122<\/td>\r\n <\/tr>\r\n
s\u00f2ng f\u00f3 h\u00e0o<\/td>\r\n \u8aa6\u4f5b\u865f<\/td>\r\n Recitation of a Buddha's name; the practice of chanting the name of Buddha as a form of meditation and devotion<\/td>\r\n p122<\/td>\r\n <\/tr>\r\n
m\u00ed li\u00fa<\/td>\r\n \u5f4c\u7559<\/td>\r\n In the final lingering moments before death; the state of being at the point of death<\/td>\r\n p123<\/td>\r\n <\/tr>\r\n
y\u00fa t\u00e1n zh\u01d0 q\u01d0ng<\/td>\r\n \u65bc\u5f48\u6307\u9803<\/td>\r\n In the snap of a finger; in an instant, referring to the briefest moment, often used to describe the swiftness of death or spiritual transition<\/td>\r\n p123<\/td>\r\n <\/tr>\r\n
ch\u0101o sh\u0113ng mi\u00e0o di\u0101n<\/td>\r\n \u8d85\u6607\u5999\u5dd4<\/td>\r\n Transcending and ascending to the sublime summit; the spiritual elevation of the soul to the highest realm of existence<\/td>\r\n p123<\/td>\r\n <\/tr>\r\n
ni\u00e8 p\u00e1n<\/td>\r\n \u6d85\u69c3<\/td>\r\n Nirvana; the state of liberation from the cycle of rebirth, the extinguishing of desire and suffering, and the attainment of ultimate peace<\/td>\r\n p123<\/td>\r\n <\/tr>\r\n
r\u00f9 d\u00ecng<\/td>\r\n \u5165\u5b9a<\/td>\r\n Entering meditative absorption; the state of deep concentration and stillness achieved through meditation practice<\/td>\r\n p124<\/td>\r\n <\/tr>\r\n
p\u01d0 y\u01d2ng h\u00e1o q\u00ec<\/td>\r\n \u64d7\u8e0a\u865f\u6ce3<\/td>\r\n Beating the chest, leaping, wailing and weeping; the ancient ritual expressions of profound grief at the time of bereavement<\/td>\r\n p125<\/td>\r\n <\/tr>\r\n
sh\u0113ng xi\u00e1<\/td>\r\n \u5347\u9050<\/td>\r\n Ascending to the distance; a respectful euphemism for the passing of a revered person, implying transcendence to a higher realm<\/td>\r\n p126<\/td>\r\n <\/tr>\r\n
mi\u00e0o j\u00ecng<\/td>\r\n \u5999\u5883<\/td>\r\n Wondrous realm or sublime state; a transcendent spiritual domain of ineffable beauty and peace beyond ordinary existence<\/td>\r\n p128<\/td>\r\n <\/tr>\r\n
gu\u01d2 w\u00e8i<\/td>\r\n \u679c\u4f4d<\/td>\r\n Attained spiritual rank or fruition; the level of enlightenment or meritorious achievement reached through cultivation<\/td>\r\n p128<\/td>\r\n <\/tr>\r\n
zu\u00f2 hu\u00e0 w\u00f2 hu\u00e0<\/td>\r\n \u5750\u5316\u81e5\u5316<\/td>\r\n Passing away in seated or lying meditation; the peaceful death of a cultivator while in meditative posture, signifying spiritual attainment<\/td>\r\n p128<\/td>\r\n <\/tr>\r\n
qi\u0101n \u0101n<\/td>\r\n \u9077\u5b89<\/td>\r\n Transferring to a place of peace; the ritual relocation of a spirit tablet or remains to a permanent resting place<\/td>\r\n p128<\/td>\r\n <\/tr>\r\n
m\u00ec m\u00f9<\/td>\r\n \u5e4e\u76ee<\/td>\r\n Covering the eyes of the deceased; the ritual act of draping a cloth over the face of the departed as part of funeral preparation<\/td>\r\n p129<\/td>\r\n <\/tr>\r\n
p\u01d0 y\u01d2ng<\/td>\r\n \u64d7\u8e0a<\/td>\r\n Beating the chest and leaping in grief; the ritual bodily expression of intense mourning performed at the time of bereavement<\/td>\r\n p129<\/td>\r\n <\/tr>\r\n
j\u00f9 w\u00e9i<\/td>\r\n \u907d\u9055<\/td>\r\n Sudden departure; a respectful expression for an unexpected death, conveying the abruptness of the passing<\/td>\r\n p129<\/td>\r\n <\/tr>\r\n
ku\u00ed w\u00e9i<\/td>\r\n \u777d\u9055<\/td>\r\n Long separation; the prolonged absence of one who has passed, evoking irreversible distance and longing<\/td>\r\n p131<\/td>\r\n <\/tr>\r\n
b\u00e0o mi\u00e0o<\/td>\r\n \u5831\u5edf<\/td>\r\n Reporting to the ancestral temple; the ritual notification of a death to the ancestral shrine, fulfilling the duty of filial piety<\/td>\r\n p133<\/td>\r\n <\/tr>\r\n
gu\u01d0 l\u00f9<\/td>\r\n \u9b3c\u7c59<\/td>\r\n Register of spirits; the celestial record in which the names of the deceased are inscribed<\/td>\r\n p134<\/td>\r\n <\/tr>\r\n
ch\u0101o sh\u0113ng<\/td>\r\n \u8d85\u751f<\/td>\r\n Transcending rebirth; the liberation of the soul from the cycle of reincarnation to a higher spiritual existence<\/td>\r\n p135<\/td>\r\n <\/tr>\r\n
j\u012bn y\u00edn zh\u01d0 k\u00e8<\/td>\r\n \u91d1\u9280\u7d19\u9301<\/td>\r\n Gold and silver paper ingots; ritual paper offerings in the form of mock currency burned during funeral rites for the benefit of the departed<\/td>\r\n p135<\/td>\r\n <\/tr>\r\n
j\u012bn g\u0101ng j\u012bng<\/td>\r\n \u91d1\u525b\u7d93<\/td>\r\n The Diamond Sutra; one of the most celebrated Mahayana Buddhist scriptures teaching the perfection of wisdom and the nature of emptiness<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
x\u012bn j\u012bng<\/td>\r\n \u5fc3\u7d93<\/td>\r\n The Heart Sutra; the most widely recited Mahayana Buddhist text, encapsulating the teaching on prajna and emptiness<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
q\u012bng j\u00ecng j\u012bng<\/td>\r\n \u6e05\u6de8\u7d93<\/td>\r\n The Classic of Purity; a Taoist scripture emphasizing the cultivation of stillness and purity of heart as the path to union with the Dao<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
p\u01d4 m\u00e9n p\u01d0n<\/td>\r\n \u666e\u9580\u54c1<\/td>\r\n The Universal Gate Chapter; the twenty-fifth chapter of the Lotus Sutra dedicated to the bodhisattva Guanyin and her universal compassion<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
d\u00ec j\u016bn y\u012bn zh\u00ec w\u00e9n<\/td>\r\n \u5e1d\u541b\u9670\u9a2d\u6587<\/td>\r\n The Tract of the Quiet Way; a moral text attributed to Wenchang Dijun exhorting secret virtue, charity and righteous conduct<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
li\u01ceo f\u00e1n s\u00ec x\u00f9n<\/td>\r\n \u4e86\u51e1\u56db\u8a13<\/td>\r\n The Four Lessons of Liao Fan; a Ming dynasty moral instruction text by Yuan Huang teaching that destiny can be changed through virtuous conduct<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
d\u00f2ng m\u00edng j\u00ec<\/td>\r\n \u6d1e\u51a5\u8a18<\/td>\r\n Records of the Dark Cavern; a classical text describing the journey of souls through the afterlife realms and the workings of karmic retribution<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
w\u00e0n sh\u00e0n xi\u0101n z\u012b<\/td>\r\n \u842c\u5584\u5148\u8cc7<\/td>\r\n The Foundation of All Virtues; a collection of moral stories and teachings emphasizing benevolence as the basis of all good conduct<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
y\u00f9 h\u01cei hu\u00ed ku\u00e1ng<\/td>\r\n \u6b32\u6d77\u56de\u72c2<\/td>\r\n Turning back from the sea of desires; a text urging renunciation of worldly cravings and return to the path of virtue and spiritual cultivation<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
d\u00f9 r\u00e9n m\u01d0 ji\u00e9<\/td>\r\n \u5ea6\u4eba\u5f2d\u52ab<\/td>\r\n Saving people and averting calamities; the compassionate mission of guiding souls toward liberation while mitigating worldly disasters<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
b\u01ceo f\u00e1<\/td>\r\n \u5bf6\u7b4f<\/td>\r\n The precious raft; a metaphor for the teachings or spiritual vehicle that carries sentient beings across the sea of suffering to liberation<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
m\u00f2 qi\u00e1n<\/td>\r\n \u964c\u9322<\/td>\r\n Paper money for the road; ritual paper currency burned as offerings to provide the deceased with resources for their journey in the afterlife<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
t\u00f3ng b\u00f3<\/td>\r\n \u9285\u7b94<\/td>\r\n Copper foil; thin sheets of copper used in ritual offerings, representing bronze currency for the use of the deceased in the spirit world<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
x\u012b b\u00f3<\/td>\r\n \u932b\u7b94<\/td>\r\n Tin foil; thin metallic sheets used as ritual offering material symbolising silver or valuable metal for the afterlife<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
w\u01ceng sh\u0113ng qi\u00e1n<\/td>\r\n \u5f80\u751f\u9322<\/td>\r\n Rebirth money; paper currency burned as an offering to assist the departed soul in transitioning smoothly to a blessed afterlife realm<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
zu\u00ec zh\u00e0ng<\/td>\r\n \u7f6a\u969c<\/td>\r\n Karmic obstructions of sin; the accumulated negative karma from past transgressions that obstructs spiritual progress and liberation<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
w\u00fa li\u00e0ng zh\u012b k\u01d4<\/td>\r\n \u7121\u91cf\u4e4b\u82e6<\/td>\r\n Immeasurable suffering; the boundless pain endured by souls in the lower realms as a consequence of karmic transgressions<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
f\u011bng j\u012bng<\/td>\r\n \u8af7\u7d93<\/td>\r\n Chanting scriptures; the ritual recitation of sacred texts on behalf of the deceased to generate merit and assist in their liberation<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
zh\u01d4 ku\u00e0ng<\/td>\r\n \u5c6c\u7e8a<\/td>\r\n Placing silk floss near the nose of the dying; an ancient ritual to detect the last breath and confirm the moment of death<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
ch\u0101o sh\u0113ng<\/td>\r\n \u8d85\u5347<\/td>\r\n Transcending and ascending; the elevation of the departed soul to a higher spiritual realm through the merit generated by prayers and rituals<\/td>\r\n p138<\/td>\r\n <\/tr>\r\n
b\u00e0i ch\u00e0n<\/td>\r\n \u62dc\u61fa<\/td>\r\n Prostration and repentance; the ritual act of bowing and confessing transgressions before the divine, seeking absolution and purification<\/td>\r\n p139<\/td>\r\n <\/tr>\r\n
t\u0101n ch\u0113n ch\u012b<\/td>\r\n \u8caa\u55d4\u7661<\/td>\r\n Greed, anger and delusion; the Three Poisons in Buddhism, identified as the fundamental causes of suffering and rebirth<\/td>\r\n p140<\/td>\r\n <\/tr>\r\n
zh\u00e0n b\u01d0<\/td>\r\n \u8638\u7b46<\/td>\r\n Dipping the brush in ink; the act of inking the writing instrument before calligraphy or planchette inscription, signifying readiness for sacred writing<\/td>\r\n p143<\/td>\r\n <\/tr>\r\n
di\u00e0n zhu\u00ec<\/td>\r\n \u5960\u918a<\/td>\r\n Libation offering; the ritual pouring of wine as an offering to the spirits of the deceased during mourning rites<\/td>\r\n p143<\/td>\r\n <\/tr>\r\n
t\u01cen y\u01d2ng<\/td>\r\n \u8892\u8e0a<\/td>\r\n Baring the shoulder and leaping in grief; ancient mourning gestures expressing extreme sorrow, performed during funeral rites<\/td>\r\n p143<\/td>\r\n <\/tr>\r\n
f\u00f9 g\u00e0o<\/td>\r\n \u8d74\u544a<\/td>\r\n Going to announce a death; the ritual act of personally notifying relatives and the ancestral temple of a bereavement<\/td>\r\n p144<\/td>\r\n <\/tr>\r\n
q\u00ec xu\u00e8 j\u012b s\u01ceng<\/td>\r\n \u6ce3\u8840\u7a3d\u9859<\/td>\r\n Weeping tears of blood and prostrating the forehead; the most extreme expression of filial grief, conveying unbearable sorrow at a parent's death<\/td>\r\n p144<\/td>\r\n <\/tr>\r\n
h\u00e1n li\u00e0n<\/td>\r\n \u542b\u6bae<\/td>\r\n Placing an offering in the mouth and laying out the body; the funeral ritual of putting a jade piece or grain in the mouth of the deceased before enshrouding<\/td>\r\n p145<\/td>\r\n <\/tr>\r\n
ti\u01cen li\u00e8<\/td>\r\n \u5fdd\u5217<\/td>\r\n Humbly occupying a position; a self-deprecating expression acknowledging one's unworthiness in holding a role or being included among the distinguished<\/td>\r\n p145<\/td>\r\n <\/tr>\r\n
xi\u01cen b\u01d0<\/td>\r\n \u986f\u59a3<\/td>\r\n Deceased mother of revered memory; the respectful posthumous title used in epitaphs and memorials to honour one's departed mother<\/td>\r\n p146<\/td>\r\n <\/tr>\r\n
xi\u00e0 r\u00e8n b\u00ec<\/td>\r\n \u4e0b\u887d\u7562<\/td>\r\n Completing the robe arrangement; the act of finishing the arrangement of the burial garment by folding and securing the lower hem of the shroud<\/td>\r\n p146<\/td>\r\n <\/tr>\r\n
p\u00edng ji\u00f9<\/td>\r\n \u6191\u67e9<\/td>\r\n Leaning upon the coffin in grief; pressing one's body against the coffin to express profound sorrow and bid a final farewell to the deceased<\/td>\r\n p146<\/td>\r\n <\/tr>\r\n
z\u012b cu\u012b<\/td>\r\n \u9f4a\u8870<\/td>\r\n Hemmed mourning garments; the second grade of the Five Mourning Grades, worn for one year for parents, grandparents and certain close relatives<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
z\u012b cu\u012b q\u012b<\/td>\r\n \u9f4a\u8870\u671f<\/td>\r\n One-year period of hemmed mourning; the specific duration of wearing the second grade of mourning dress for designated relatives<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
zhu\u0101 cu\u012b<\/td>\r\n \u9afd\u8870<\/td>\r\n Mourning attire with hair loosely bound; the specific style of mourning dress and coiffure prescribed for women during the bereavement period<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
q\u012b f\u00fa<\/td>\r\n \u671f\u670d<\/td>\r\n One-year mourning dress; the period of wearing mourning garments for one full year as prescribed for certain degrees of kinship<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
f\u01cen f\u00fa<\/td>\r\n \u53cd\u670d<\/td>\r\n Reverse mourning dress; the exceptional case where descendants adopt mourning dress for deceased ancestors in non-standard kinship situations<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
d\u00ed s\u016bn f\u00fa<\/td>\r\n \u5ae1\u5b6b\u670d<\/td>\r\n Mourning dress worn by the principal grandson; the specific mourning garments prescribed for the eldest grandson of the direct line<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
zh\u00e0ng q\u012b b\u00f9 zh\u00e0ng q\u012b<\/td>\r\n \u6756\u671f\u4e0d\u6756\u671f<\/td>\r\n Mourning with or without a staff; the distinction indicating whether a staff is carried during the one-year mourning period based on kinship relationship<\/td>\r\n p155<\/td>\r\n <\/tr>\r\n
g\u014dng f\u00fa<\/td>\r\n \u529f\u670d<\/td>\r\n Nine-month mourning dress; the third grade of the Five Mourning Grades, worn for nine months for certain collateral relatives<\/td>\r\n p155<\/td>\r\n <\/tr>\r\n
q\u012b ji\u00e0ng s\u012b m\u00e1<\/td>\r\n \u59bb\u964d\u7de6\u9ebb<\/td>\r\n A wife reducing mourning to the lightest grade; the rule whereby a wife wears only the lightest grade of mourning for her husband's more distant relatives<\/td>\r\n p155<\/td>\r\n <\/tr>\r\n
s\u012b m\u00e1<\/td>\r\n \u7de6\u9ebb<\/td>\r\n Fine hemp mourning cloth; the lightest and briefest of the Five Mourning Grades, worn for three months for distant relatives<\/td>\r\n p156<\/td>\r\n <\/tr>\r\n
ji\u00e0ng f\u00fa<\/td>\r\n \u964d\u670d<\/td>\r\n Reduced mourning grade; the ritual reduction of mourning dress from a heavier to a lighter grade due to changed kinship circumstances such as adoption<\/td>\r\n p157<\/td>\r\n <\/tr>\r\n
x\u012bn s\u0101ng<\/td>\r\n \u5fc3\u55aa<\/td>\r\n Mourning of the heart; inner grief observed without external mourning dress, worn by disciples for a deceased teacher as an expression of deep respect<\/td>\r\n p157<\/td>\r\n <\/tr>\r\n
sh\u00ed zh\u01d0 b\u00f9 g\u0101n<\/td>\r\n \u98df\u65e8\u4e0d\u7518<\/td>\r\n Fine food brings no pleasure; the expression of grief so deep that even delicious food tastes bitter, a classical description of the filial mourning experience<\/td>\r\n p157<\/td>\r\n <\/tr>\r\n
w\u01ceng j\u00ed<\/td>\r\n \u7f54\u6975<\/td>\r\n Boundless and without limit; an expression of immeasurable parental love or of grief so profound it has no end, drawn from the Book of Songs<\/td>\r\n p160<\/td>\r\n <\/tr>\r\n
j\u00ec m\u00f2 zh\u012b h\u00f2u<\/td>\r\n \u65e2\u6b7f\u4e4b\u5f8c<\/td>\r\n After the passing of the deceased; the period following death during which mourning rites and filial obligations are to be faithfully observed<\/td>\r\n p160<\/td>\r\n <\/tr>\r\n
mi\u01cen y\u012bn r\u00f3ng zh\u012b mi\u01ceo ju\u00e9<\/td>\r\n \u7dec\u97f3\u5bb9\u4e4b\u9088\u7d55<\/td>\r\n To yearn for the voice and face of the departed, now utterly beyond reach; an elegiac phrase expressing profound longing for one who can no longer be seen or heard<\/td>\r\n p160<\/td>\r\n <\/tr>\r\n
zh\u00ec q\u01d0 h\u00f9 \u00e9r x\u012bng b\u0113i<\/td>\r\n \u965f\u5c7a\u5cb5\u800c\u8208\u60b2<\/td>\r\n Climbing the barren and wooded hills, grief arises; a classical allusion from the Book of Songs evoking filial grief when a child far from home gazes toward the parental home<\/td>\r\n p160<\/td>\r\n <\/tr>\r\n
y\u00fa j\u00ec<\/td>\r\n \u865e\u796d<\/td>\r\n The first post-burial sacrifice; the initial offering made after interment to comfort the spirit of the newly departed and settle it in its resting place<\/td>\r\n p162<\/td>\r\n <\/tr>\r\n
f\u00fa t\u00fa<\/td>\r\n \u6d6e\u5c60<\/td>\r\n Stupa or pagoda; a Buddhist tower enshrining sacred relics, also used in classical texts as a term for Buddhist monks or the Buddhist religion<\/td>\r\n p163<\/td>\r\n <\/tr>\r\n
d\u00e0 xi\u00e1ng<\/td>\r\n \u5927\u7965<\/td>\r\n The second anniversary memorial sacrifice; the ritual offering performed two years after a death, marking a significant stage in the completion of mourning<\/td>\r\n p164<\/td>\r\n <\/tr>\r\n
d\u00e0n<\/td>\r\n \u79ab<\/td>\r\n The final mourning sacrifice; the concluding rite performed at the end of the full mourning period, after which the mourner officially returns to normal dress and conduct<\/td>\r\n p164<\/td>\r\n <\/tr>\r\n
f\u00fa qu\u00e8<\/td>\r\n \u670d\u95cb<\/td>\r\n Completion of the mourning period; the formal conclusion of the prescribed period of wearing mourning garments and observing mourning rites<\/td>\r\n p164<\/td>\r\n <\/tr>\r\n
yu\u00e8 d\u00ec y\u00e1ng y\u00ec<\/td>\r\n \u793f\u7998\u967d\u7fa9<\/td>\r\n The seasonal sacrifices of Yue and Di representing the Yang principle; spring and summer ancestral rites associated with the ascending active force of the cosmos<\/td>\r\n p165<\/td>\r\n <\/tr>\r\n
ch\u00f9 t\u00ec<\/td>\r\n \u6035\u60d5<\/td>\r\n A feeling of apprehensive alarm; the instinctive moral stirring of compassion and anxiety that arises when witnessing suffering, described in the Mencius<\/td>\r\n p166<\/td>\r\n <\/tr>\r\n
shu\u0101ng ji\u00e0ng ji\u00e9<\/td>\r\n \u971c\u964d\u7bc0<\/td>\r\n The Frost's Descent solar term; one of the twenty-four solar terms marking the period when frost begins to form, associated with ancestor veneration<\/td>\r\n p167<\/td>\r\n <\/tr>\r\n
b\u00e0i s\u01ceo ku\u00e0ng y\u00edng<\/td>\r\n \u62dc\u6383\u58d9\u584b<\/td>\r\n Paying respects and sweeping the grave mound; the ritual of visiting, cleaning and making offerings at the tomb of an ancestor as an act of filial piety<\/td>\r\n p167<\/td>\r\n <\/tr>\r\n
zh\u014du sh\u00ec<\/td>\r\n \u5468\u7702<\/td>\r\n Circumspect inspection; the act of carefully and thoroughly examining a site, especially during funeral rites or the inspection of a grave<\/td>\r\n p167<\/td>\r\n <\/tr>\r\n
f\u0113ng sh\u00f9<\/td>\r\n \u5c01\u6a39<\/td>\r\n Mounding and planting trees on the grave; the ritual act of heaping earth and planting trees over the burial mound to mark and honour the site<\/td>\r\n p167<\/td>\r\n <\/tr>\r\n
g\u01d2u g\u01d2u y\u00edng y\u00edng<\/td>\r\n \u72d7\u82df\u8805\u71df<\/td>\r\n Fawning like dogs and scheming like flies; a contemptuous expression for sycophantic and self-seeking behaviour devoid of moral integrity<\/td>\r\n p172<\/td>\r\n <\/tr>\r\n
b\u0113i q\u016b ch\u01cen n\u00ecng<\/td>\r\n \u5351\u5c48\u8ac2\u4f5e<\/td>\r\n Cringing, flattering and obsequious; the conduct of one who is servile and ingratiating, lacking in moral uprightness<\/td>\r\n p172<\/td>\r\n <\/tr>\r\n
x\u00edng xi\u01cen ji\u01ceo x\u00ecng<\/td>\r\n \u884c\u96aa\u510c\u5016<\/td>\r\n Taking risks and seeking undeserved luck; reckless conduct relying on chance rather than virtue and diligence to attain one's goals<\/td>\r\n p172<\/td>\r\n <\/tr>\r\n
y\u01d2ng x\u012b \u011br l\u00e8i<\/td>\r\n \u6c38\u932b\u723e\u985e<\/td>\r\n May blessings be forever bestowed upon your kind; a classical benediction from the Book of Songs conferring enduring divine favour upon the virtuous<\/td>\r\n p174<\/td>\r\n <\/tr>\r\n
b\u00f9 sh\u012b<\/td>\r\n \u4f48\u65bd<\/td>\r\n Dana or charitable giving; the Buddhist virtue of generosity and selfless giving of material goods or teachings for the benefit of others<\/td>\r\n p174<\/td>\r\n <\/tr>\r\n
g\u00e0i w\u00fa li\u00e0ng ji\u00e9<\/td>\r\n \u84cb\u7121\u91cf\u52ab<\/td>\r\n Covering immeasurable kalpas; referring to the incalculable span of cosmic time across countless eons of existence<\/td>\r\n p175<\/td>\r\n <\/tr>\r\n
qi\u0101ng z\u00e9i<\/td>\r\n \u6215\u8cca<\/td>\r\n To harm and destroy; to inflict injury or damage upon another, whether physically, morally or spiritually<\/td>\r\n p176<\/td>\r\n <\/tr>\r\n
f\u01d4 f\u00fa ch\u012b xi\u00f9<\/td>\r\n \u9efc\u9efb\u7d7a\u7e61<\/td>\r\n Ceremonial embroidery of axes, bows and fine needlework; the ornate decorative patterns on ancient ritual vestments symbolising rank and dignity<\/td>\r\n p182<\/td>\r\n <\/tr>\r\n
h\u0101o sh\u01d0<\/td>\r\n \u5686\u77e2<\/td>\r\n A whistling arrow shot as a signal; the first marker of something, used figuratively to mean the beginning or origin of a practice<\/td>\r\n p197<\/td>\r\n <\/tr>\r\n
li\u00f9 li\u00fa<\/td>\r\n \u516d\u65d2<\/td>\r\n Six pendant strings of jade beads on a ceremonial crown; the tasselled adornments of the ritual cap indicating the wearer's noble rank<\/td>\r\n p197<\/td>\r\n <\/tr>\r\n
mi\u01cen li\u00fa<\/td>\r\n \u5195\u65d2 <\/td>\r\n The ceremonial crown with jade pendants; the ancient Chinese ritual headgear worn by rulers and high officials, symbolising sovereign authority<\/td>\r\n p198<\/td>\r\n <\/tr>\r\n
q\u00ec y\u012bn y\u016bn<\/td>\r\n \u6c23\u6c24\u6c33<\/td>\r\n Vaporous and all-pervasive qi; the dense, misty primordial energy that permeates all things, associated with the generative power of the cosmos<\/td>\r\n p226<\/td>\r\n <\/tr>\r\n
m\u00f2 f\u00f9<\/td>\r\n \u9ed8\u5a66<\/td>\r\n The Silent Woman; a title within Tao Yuan for a female cultivator of quiet virtue and inner refinement<\/td>\r\n p228<\/td>\r\n <\/tr>\r\n
f\u00fa m\u01d4<\/td>\r\n \u798f\u6bcd<\/td>\r\n The Blessed Mother; a title within Tao Yuan for a senior female cultivator who embodies benevolence and serves as a spiritual mother figure<\/td>\r\n p228<\/td>\r\n <\/tr>\r\n
r\u00e9n f\u00f9<\/td>\r\n \u4ec1\u5a66<\/td>\r\n The Benevolent Woman; a title within Tao Yuan for a female cultivator who exemplifies humaneness and compassionate conduct<\/td>\r\n p228<\/td>\r\n <\/tr>\r\n
sh\u016b w\u00e9n<\/td>\r\n \u758f\u6587<\/td>\r\n Memorial text; a formal written document or petition addressed to the divine, recited and burned as an offering during ceremonies<\/td>\r\n p236<\/td>\r\n <\/tr>\r\n
mi\u00e0o xi\u00e1n p\u00fa s\u00e0<\/td>\r\n \u5999\u5afb\u83e9\u85a9<\/td>\r\n Bodhisattva Miaoxian; a divine being of wondrous grace and refinement, revered within the Tao Yuan tradition as a patron of elegant virtue and female cultivation<\/td>\r\n p237<\/td>\r\n <\/tr>\r\n
j\u012b zh\u00ec<\/td>\r\n \u7b53\u5236<\/td>\r\n The system of hair-pinning rites; the prescribed rules and procedures governing the coming-of-age ceremony for young women within traditional ritual observance<\/td>\r\n p239<\/td>\r\n <\/tr>\r\n<\/table>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t
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Pin Yin<\/td>\r\n Chinese<\/td>\r\n English<\/td>\r\n \u9801\u6578<\/td>\r\n <\/tr>\r\n
K\u00f2u sh\u01d2u<\/td>\r\n \u53e9\u9996<\/td>\r\n \u53e9\u9996 (k\u00f2u sh\u01d2u) and \u7a3d\u9996 (j\u012b sh\u01d2u) are ancient Chinese terms that describe deep, respectful bows or prostrations performed as a sign of reverence and submission to someone of higher status, such as an emperor or a deity. \u53e9\u9996 (k\u00f2u sh\u01d2u): This is a more common form of kowtow, where a person kneels down and touches their forehead to the ground. \u7a3d\u9996 (j\u012b sh\u01d2u): This is a more formal and respectful form of kowtow, where a person not only touches their forehead to the ground but also bows their entire body low to the ground.<\/td>\r\n p71<\/td>\r\n <\/tr>\r\n<\/table>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t
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\u7b2c\u56db\u7ae0 <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
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Pin Yin<\/td>\r\n Chinese<\/td>\r\n English<\/td>\r\n \u9801\u6578<\/td>\r\n <\/tr>\r\n
Xi\u016b sh\u00ec<\/td>\r\n \u4fee\u58eb<\/td>\r\n Generally refers to a person who on a cultivation journey or refines themselves through spiritual practices. In TY context, they have been conferred with a Dao Appointment with assigned responsibilities<\/td>\r\n p77<\/td>\r\n <\/tr>\r\n
Xi\u016b j\u00ed<\/td>\r\n \u4fee\u7c4d<\/td>\r\n Generally refers to a person who on a cultivation journey or refines themselves through spiritual practices. In TY context, they would be conferred with a Dao Appointment and has yet to be assigned with responsibilities<\/td>\r\n p77<\/td>\r\n <\/tr>\r\n
Zh\u00ed xi\u016b<\/td>\r\n \u8077\u4fee<\/td>\r\n Generally refers to a person who on a cultivation journey or refines themselves through spiritual practices. In TY context, from the moment they have taken the vows on cultivation, they would have assumed Divine responsibilities (\u5929\u804c). Synonymous with the term \u4fee\u65b9<\/td>\r\n p77<\/td>\r\n <\/tr>\r\n
G\u014dng hu\u00ec <\/td>\r\n \u516c\u6703<\/td>\r\n Public Meeting <\/td>\r\n p80<\/td>\r\n <\/tr>\r\n
D\u00e0 hu\u00ec <\/td>\r\n \u5927\u6703<\/td>\r\n General Meeting<\/td>\r\n p81<\/td>\r\n <\/tr>\r\n
Ch\u00e1ng hu\u00ec <\/td>\r\n \u5e38\u6703<\/td>\r\n Regular Meeting<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
J\u00f9 zh\u00f2ng l\u00edng<\/td>\r\n \u805a\u773e\u9748<\/td>\r\n Spiritual coalescence gathering<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
Yu\u00e8 y\u00ec hu\u00ec<\/td>\r\n \u6708\u8b70\u6703<\/td>\r\n Monthly Council\/Management Meeting<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
L\u00edn sh\u00ed hu\u00ec<\/td>\r\n \u81e8\u6642\u6703<\/td>\r\n Ad Hoc Meeting<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n
R\u00ec y\u00ec<\/td>\r\n \u65e5\u8b70<\/td>\r\n Daily Discussion\/Meeting<\/td>\r\n p82<\/td>\r\n <\/tr>\r\n<\/table>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t
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Pin Yin<\/td>\r\n Chinese<\/td>\r\n English<\/td>\r\n \u9801\u6578<\/td>\r\n <\/tr>\r\n
z\u01d4n ji\u00e9<\/td>\r\n \u6499\u7bc0<\/td>\r\n Frugality and self-restraint; the practice of moderation and economy in conduct and expenditure<\/td>\r\n p85<\/td>\r\n <\/tr>\r\n
sh\u00ec r\u00ec sh\u00ec b\u012bn<\/td>\r\n \u7b6e\u65e5\u7b6e\u8cd3<\/td>\r\n Divining an auspicious day and selecting guests by divination; the ritual consultation of oracle for scheduling and invitations<\/td>\r\n p86<\/td>\r\n <\/tr>\r\n
gu\u0101n j\u012b<\/td>\r\n \u51a0\u7b53<\/td>\r\n The coming-of-age ceremony; the capping rite for young men and the hair-pinning rite for young women marking the transition to adulthood<\/td>\r\n p87<\/td>\r\n <\/tr>\r\n
sh\u00f2u k\u01ceo w\u00e9i q\u00ed<\/td>\r\n \u58fd\u8003\u60df\u797a<\/td>\r\n May longevity and old age be auspicious; a classical blessing invoking long life and good fortune<\/td>\r\n p87<\/td>\r\n <\/tr>\r\n
j\u012b l\u01d0<\/td>\r\n \u7b53\u79ae<\/td>\r\n The hair-pinning ceremony; the traditional coming-of-age rite for young women<\/td>\r\n p87<\/td>\r\n <\/tr>\r\n
k\u01d4n y\u00ed<\/td>\r\n \u95ab\u5100<\/td>\r\n The rites and etiquette proper to the inner household; rules of conduct governing domestic affairs and womanly virtue<\/td>\r\n p90<\/td>\r\n <\/tr>\r\n
h\u00fa d\u01d0<\/td>\r\n \u80e1\u5e95<\/td>\r\n What end or limit; rhetorical expression of boundlessness, asking 'where will this end?'<\/td>\r\n p94<\/td>\r\n <\/tr>\r\n
ku\u00e0ng f\u016b<\/td>\r\n \u66e0\u592b<\/td>\r\n An unmarried man of mature age; a bachelor who has not fulfilled the social duty of marriage<\/td>\r\n p94<\/td>\r\n <\/tr>\r\n
n\u00e0 c\u01cei<\/td>\r\n \u7d0d\u91c7<\/td>\r\n Presenting betrothal gifts; the first of the Six Rites of marriage in which the groom's family sends gifts to formally propose<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
n\u00e0 j\u00ed<\/td>\r\n \u7d0d\u5409<\/td>\r\n Announcing the auspicious omen; the third of the Six Rites of marriage in which the groom's family reports a favourable divination result<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
n\u00e0 zh\u0113ng<\/td>\r\n \u7d0d\u5fb5<\/td>\r\n Presenting the betrothal valuables; the fourth of the Six Rites of marriage in which formal gifts are exchanged to seal the engagement<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
p\u01d0 l\u00ed<\/td>\r\n \u4ef3\u96e2<\/td>\r\n Separation or dissolution of marriage; used to describe the painful parting of husband and wife<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
xi\u0101ng y\u014du<\/td>\r\n \u76f8\u6538<\/td>\r\n Selecting and seeking a suitable match; the deliberate process of identifying and evaluating a proper marriage partner<\/td>\r\n p95<\/td>\r\n <\/tr>\r\n
l\u00f9 \u00e9<\/td>\r\n \u84fc\u83aa<\/td>\r\n Title of an ode in the Book of Songs expressing deep grief for deceased parents; a classical lament for unfulfilled filial piety<\/td>\r\n p117<\/td>\r\n <\/tr>\r\n
h\u00e0o ti\u0101n w\u01ceng j\u00ed<\/td>\r\n \u660a\u5929\u7f54\u6975<\/td>\r\n Boundless as the vast heavens; an expression of immeasurable grief for the loss of a parent, drawn from the Book of Songs<\/td>\r\n p117<\/td>\r\n <\/tr>\r\n
c\u00e8 y\u00fa<\/td>\r\n \u5ec1\u7aac<\/td>\r\n A gap in a wall used to pass things through; figuratively, a means of illicit or improper access<\/td>\r\n p117<\/td>\r\n <\/tr>\r\n
s\u00f2ng zh\u00f2u<\/td>\r\n \u8aa6\u5492<\/td>\r\n Recitation of sacred mantras or incantations; the ritual chanting of protective or invocatory formulas<\/td>\r\n p122<\/td>\r\n <\/tr>\r\n
s\u00f2ng sh\u00e8ng h\u00e0o<\/td>\r\n \u8aa6\u8056\u865f<\/td>\r\n Recitation of the sacred name or title of a sage or deity; reverential chanting of holy appellations<\/td>\r\n p122<\/td>\r\n <\/tr>\r\n
s\u00f2ng f\u00f3 h\u00e0o<\/td>\r\n \u8aa6\u4f5b\u865f<\/td>\r\n Recitation of a Buddha's name; the practice of chanting the name of Buddha as a form of meditation and devotion<\/td>\r\n p122<\/td>\r\n <\/tr>\r\n
m\u00ed li\u00fa<\/td>\r\n \u5f4c\u7559<\/td>\r\n In the final lingering moments before death; the state of being at the point of death<\/td>\r\n p123<\/td>\r\n <\/tr>\r\n
y\u00fa t\u00e1n zh\u01d0 q\u01d0ng<\/td>\r\n \u65bc\u5f48\u6307\u9803<\/td>\r\n In the snap of a finger; in an instant, referring to the briefest moment, often used to describe the swiftness of death or spiritual transition<\/td>\r\n p123<\/td>\r\n <\/tr>\r\n
ch\u0101o sh\u0113ng mi\u00e0o di\u0101n<\/td>\r\n \u8d85\u6607\u5999\u5dd4<\/td>\r\n Transcending and ascending to the sublime summit; the spiritual elevation of the soul to the highest realm of existence<\/td>\r\n p123<\/td>\r\n <\/tr>\r\n
ni\u00e8 p\u00e1n<\/td>\r\n \u6d85\u69c3<\/td>\r\n Nirvana; the state of liberation from the cycle of rebirth, the extinguishing of desire and suffering, and the attainment of ultimate peace<\/td>\r\n p123<\/td>\r\n <\/tr>\r\n
r\u00f9 d\u00ecng<\/td>\r\n \u5165\u5b9a<\/td>\r\n Entering meditative absorption; the state of deep concentration and stillness achieved through meditation practice<\/td>\r\n p124<\/td>\r\n <\/tr>\r\n
p\u01d0 y\u01d2ng h\u00e1o q\u00ec<\/td>\r\n \u64d7\u8e0a\u865f\u6ce3<\/td>\r\n Beating the chest, leaping, wailing and weeping; the ancient ritual expressions of profound grief at the time of bereavement<\/td>\r\n p125<\/td>\r\n <\/tr>\r\n
sh\u0113ng xi\u00e1<\/td>\r\n \u5347\u9050<\/td>\r\n Ascending to the distance; a respectful euphemism for the passing of a revered person, implying transcendence to a higher realm<\/td>\r\n p126<\/td>\r\n <\/tr>\r\n
mi\u00e0o j\u00ecng<\/td>\r\n \u5999\u5883<\/td>\r\n Wondrous realm or sublime state; a transcendent spiritual domain of ineffable beauty and peace beyond ordinary existence<\/td>\r\n p128<\/td>\r\n <\/tr>\r\n
gu\u01d2 w\u00e8i<\/td>\r\n \u679c\u4f4d<\/td>\r\n Attained spiritual rank or fruition; the level of enlightenment or meritorious achievement reached through cultivation<\/td>\r\n p128<\/td>\r\n <\/tr>\r\n
zu\u00f2 hu\u00e0 w\u00f2 hu\u00e0<\/td>\r\n \u5750\u5316\u81e5\u5316<\/td>\r\n Passing away in seated or lying meditation; the peaceful death of a cultivator while in meditative posture, signifying spiritual attainment<\/td>\r\n p128<\/td>\r\n <\/tr>\r\n
qi\u0101n \u0101n<\/td>\r\n \u9077\u5b89<\/td>\r\n Transferring to a place of peace; the ritual relocation of a spirit tablet or remains to a permanent resting place<\/td>\r\n p128<\/td>\r\n <\/tr>\r\n
m\u00ec m\u00f9<\/td>\r\n \u5e4e\u76ee<\/td>\r\n Covering the eyes of the deceased; the ritual act of draping a cloth over the face of the departed as part of funeral preparation<\/td>\r\n p129<\/td>\r\n <\/tr>\r\n
p\u01d0 y\u01d2ng<\/td>\r\n \u64d7\u8e0a<\/td>\r\n Beating the chest and leaping in grief; the ritual bodily expression of intense mourning performed at the time of bereavement<\/td>\r\n p129<\/td>\r\n <\/tr>\r\n
j\u00f9 w\u00e9i<\/td>\r\n \u907d\u9055<\/td>\r\n Sudden departure; a respectful expression for an unexpected death, conveying the abruptness of the passing<\/td>\r\n p129<\/td>\r\n <\/tr>\r\n
ku\u00ed w\u00e9i<\/td>\r\n \u777d\u9055<\/td>\r\n Long separation; the prolonged absence of one who has passed, evoking irreversible distance and longing<\/td>\r\n p131<\/td>\r\n <\/tr>\r\n
b\u00e0o mi\u00e0o<\/td>\r\n \u5831\u5edf<\/td>\r\n Reporting to the ancestral temple; the ritual notification of a death to the ancestral shrine, fulfilling the duty of filial piety<\/td>\r\n p133<\/td>\r\n <\/tr>\r\n
gu\u01d0 l\u00f9<\/td>\r\n \u9b3c\u7c59<\/td>\r\n Register of spirits; the celestial record in which the names of the deceased are inscribed<\/td>\r\n p134<\/td>\r\n <\/tr>\r\n
ch\u0101o sh\u0113ng<\/td>\r\n \u8d85\u751f<\/td>\r\n Transcending rebirth; the liberation of the soul from the cycle of reincarnation to a higher spiritual existence<\/td>\r\n p135<\/td>\r\n <\/tr>\r\n
j\u012bn y\u00edn zh\u01d0 k\u00e8<\/td>\r\n \u91d1\u9280\u7d19\u9301<\/td>\r\n Gold and silver paper ingots; ritual paper offerings in the form of mock currency burned during funeral rites for the benefit of the departed<\/td>\r\n p135<\/td>\r\n <\/tr>\r\n
j\u012bn g\u0101ng j\u012bng<\/td>\r\n \u91d1\u525b\u7d93<\/td>\r\n The Diamond Sutra; one of the most celebrated Mahayana Buddhist scriptures teaching the perfection of wisdom and the nature of emptiness<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
x\u012bn j\u012bng<\/td>\r\n \u5fc3\u7d93<\/td>\r\n The Heart Sutra; the most widely recited Mahayana Buddhist text, encapsulating the teaching on prajna and emptiness<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
q\u012bng j\u00ecng j\u012bng<\/td>\r\n \u6e05\u6de8\u7d93<\/td>\r\n The Classic of Purity; a Taoist scripture emphasizing the cultivation of stillness and purity of heart as the path to union with the Dao<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
p\u01d4 m\u00e9n p\u01d0n<\/td>\r\n \u666e\u9580\u54c1<\/td>\r\n The Universal Gate Chapter; the twenty-fifth chapter of the Lotus Sutra dedicated to the bodhisattva Guanyin and her universal compassion<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
d\u00ec j\u016bn y\u012bn zh\u00ec w\u00e9n<\/td>\r\n \u5e1d\u541b\u9670\u9a2d\u6587<\/td>\r\n The Tract of the Quiet Way; a moral text attributed to Wenchang Dijun exhorting secret virtue, charity and righteous conduct<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
li\u01ceo f\u00e1n s\u00ec x\u00f9n<\/td>\r\n \u4e86\u51e1\u56db\u8a13<\/td>\r\n The Four Lessons of Liao Fan; a Ming dynasty moral instruction text by Yuan Huang teaching that destiny can be changed through virtuous conduct<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
d\u00f2ng m\u00edng j\u00ec<\/td>\r\n \u6d1e\u51a5\u8a18<\/td>\r\n Records of the Dark Cavern; a classical text describing the journey of souls through the afterlife realms and the workings of karmic retribution<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
w\u00e0n sh\u00e0n xi\u0101n z\u012b<\/td>\r\n \u842c\u5584\u5148\u8cc7<\/td>\r\n The Foundation of All Virtues; a collection of moral stories and teachings emphasizing benevolence as the basis of all good conduct<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
y\u00f9 h\u01cei hu\u00ed ku\u00e1ng<\/td>\r\n \u6b32\u6d77\u56de\u72c2<\/td>\r\n Turning back from the sea of desires; a text urging renunciation of worldly cravings and return to the path of virtue and spiritual cultivation<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
d\u00f9 r\u00e9n m\u01d0 ji\u00e9<\/td>\r\n \u5ea6\u4eba\u5f2d\u52ab<\/td>\r\n Saving people and averting calamities; the compassionate mission of guiding souls toward liberation while mitigating worldly disasters<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
b\u01ceo f\u00e1<\/td>\r\n \u5bf6\u7b4f<\/td>\r\n The precious raft; a metaphor for the teachings or spiritual vehicle that carries sentient beings across the sea of suffering to liberation<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
m\u00f2 qi\u00e1n<\/td>\r\n \u964c\u9322<\/td>\r\n Paper money for the road; ritual paper currency burned as offerings to provide the deceased with resources for their journey in the afterlife<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
t\u00f3ng b\u00f3<\/td>\r\n \u9285\u7b94<\/td>\r\n Copper foil; thin sheets of copper used in ritual offerings, representing bronze currency for the use of the deceased in the spirit world<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
x\u012b b\u00f3<\/td>\r\n \u932b\u7b94<\/td>\r\n Tin foil; thin metallic sheets used as ritual offering material symbolising silver or valuable metal for the afterlife<\/td>\r\n p136<\/td>\r\n <\/tr>\r\n
w\u01ceng sh\u0113ng qi\u00e1n<\/td>\r\n \u5f80\u751f\u9322<\/td>\r\n Rebirth money; paper currency burned as an offering to assist the departed soul in transitioning smoothly to a blessed afterlife realm<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
zu\u00ec zh\u00e0ng<\/td>\r\n \u7f6a\u969c<\/td>\r\n Karmic obstructions of sin; the accumulated negative karma from past transgressions that obstructs spiritual progress and liberation<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
w\u00fa li\u00e0ng zh\u012b k\u01d4<\/td>\r\n \u7121\u91cf\u4e4b\u82e6<\/td>\r\n Immeasurable suffering; the boundless pain endured by souls in the lower realms as a consequence of karmic transgressions<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
f\u011bng j\u012bng<\/td>\r\n \u8af7\u7d93<\/td>\r\n Chanting scriptures; the ritual recitation of sacred texts on behalf of the deceased to generate merit and assist in their liberation<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
zh\u01d4 ku\u00e0ng<\/td>\r\n \u5c6c\u7e8a<\/td>\r\n Placing silk floss near the nose of the dying; an ancient ritual to detect the last breath and confirm the moment of death<\/td>\r\n p137<\/td>\r\n <\/tr>\r\n
ch\u0101o sh\u0113ng<\/td>\r\n \u8d85\u5347<\/td>\r\n Transcending and ascending; the elevation of the departed soul to a higher spiritual realm through the merit generated by prayers and rituals<\/td>\r\n p138<\/td>\r\n <\/tr>\r\n
b\u00e0i ch\u00e0n<\/td>\r\n \u62dc\u61fa<\/td>\r\n Prostration and repentance; the ritual act of bowing and confessing transgressions before the divine, seeking absolution and purification<\/td>\r\n p139<\/td>\r\n <\/tr>\r\n
t\u0101n ch\u0113n ch\u012b<\/td>\r\n \u8caa\u55d4\u7661<\/td>\r\n Greed, anger and delusion; the Three Poisons in Buddhism, identified as the fundamental causes of suffering and rebirth<\/td>\r\n p140<\/td>\r\n <\/tr>\r\n
zh\u00e0n b\u01d0<\/td>\r\n \u8638\u7b46<\/td>\r\n Dipping the brush in ink; the act of inking the writing instrument before calligraphy or planchette inscription, signifying readiness for sacred writing<\/td>\r\n p143<\/td>\r\n <\/tr>\r\n
di\u00e0n zhu\u00ec<\/td>\r\n \u5960\u918a<\/td>\r\n Libation offering; the ritual pouring of wine as an offering to the spirits of the deceased during mourning rites<\/td>\r\n p143<\/td>\r\n <\/tr>\r\n
t\u01cen y\u01d2ng<\/td>\r\n \u8892\u8e0a<\/td>\r\n Baring the shoulder and leaping in grief; ancient mourning gestures expressing extreme sorrow, performed during funeral rites<\/td>\r\n p143<\/td>\r\n <\/tr>\r\n
f\u00f9 g\u00e0o<\/td>\r\n \u8d74\u544a<\/td>\r\n Going to announce a death; the ritual act of personally notifying relatives and the ancestral temple of a bereavement<\/td>\r\n p144<\/td>\r\n <\/tr>\r\n
q\u00ec xu\u00e8 j\u012b s\u01ceng<\/td>\r\n \u6ce3\u8840\u7a3d\u9859<\/td>\r\n Weeping tears of blood and prostrating the forehead; the most extreme expression of filial grief, conveying unbearable sorrow at a parent's death<\/td>\r\n p144<\/td>\r\n <\/tr>\r\n
h\u00e1n li\u00e0n<\/td>\r\n \u542b\u6bae<\/td>\r\n Placing an offering in the mouth and laying out the body; the funeral ritual of putting a jade piece or grain in the mouth of the deceased before enshrouding<\/td>\r\n p145<\/td>\r\n <\/tr>\r\n
ti\u01cen li\u00e8<\/td>\r\n \u5fdd\u5217<\/td>\r\n Humbly occupying a position; a self-deprecating expression acknowledging one's unworthiness in holding a role or being included among the distinguished<\/td>\r\n p145<\/td>\r\n <\/tr>\r\n
xi\u01cen b\u01d0<\/td>\r\n \u986f\u59a3<\/td>\r\n Deceased mother of revered memory; the respectful posthumous title used in epitaphs and memorials to honour one's departed mother<\/td>\r\n p146<\/td>\r\n <\/tr>\r\n
xi\u00e0 r\u00e8n b\u00ec<\/td>\r\n \u4e0b\u887d\u7562<\/td>\r\n Completing the robe arrangement; the act of finishing the arrangement of the burial garment by folding and securing the lower hem of the shroud<\/td>\r\n p146<\/td>\r\n <\/tr>\r\n
p\u00edng ji\u00f9<\/td>\r\n \u6191\u67e9<\/td>\r\n Leaning upon the coffin in grief; pressing one's body against the coffin to express profound sorrow and bid a final farewell to the deceased<\/td>\r\n p146<\/td>\r\n <\/tr>\r\n
z\u012b cu\u012b<\/td>\r\n \u9f4a\u8870<\/td>\r\n Hemmed mourning garments; the second grade of the Five Mourning Grades, worn for one year for parents, grandparents and certain close relatives<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
z\u012b cu\u012b q\u012b<\/td>\r\n \u9f4a\u8870\u671f<\/td>\r\n One-year period of hemmed mourning; the specific duration of wearing the second grade of mourning dress for designated relatives<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
zhu\u0101 cu\u012b<\/td>\r\n \u9afd\u8870<\/td>\r\n Mourning attire with hair loosely bound; the specific style of mourning dress and coiffure prescribed for women during the bereavement period<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
q\u012b f\u00fa<\/td>\r\n \u671f\u670d<\/td>\r\n One-year mourning dress; the period of wearing mourning garments for one full year as prescribed for certain degrees of kinship<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
f\u01cen f\u00fa<\/td>\r\n \u53cd\u670d<\/td>\r\n Reverse mourning dress; the exceptional case where descendants adopt mourning dress for deceased ancestors in non-standard kinship situations<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
d\u00ed s\u016bn f\u00fa<\/td>\r\n \u5ae1\u5b6b\u670d<\/td>\r\n Mourning dress worn by the principal grandson; the specific mourning garments prescribed for the eldest grandson of the direct line<\/td>\r\n p154<\/td>\r\n <\/tr>\r\n
zh\u00e0ng q\u012b b\u00f9 zh\u00e0ng q\u012b<\/td>\r\n \u6756\u671f\u4e0d\u6756\u671f<\/td>\r\n Mourning with or without a staff; the distinction indicating whether a staff is carried during the one-year mourning period based on kinship relationship<\/td>\r\n p155<\/td>\r\n <\/tr>\r\n
g\u014dng f\u00fa<\/td>\r\n \u529f\u670d<\/td>\r\n Nine-month mourning dress; the third grade of the Five Mourning Grades, worn for nine months for certain collateral relatives<\/td>\r\n p155<\/td>\r\n <\/tr>\r\n
q\u012b ji\u00e0ng s\u012b m\u00e1<\/td>\r\n \u59bb\u964d\u7de6\u9ebb<\/td>\r\n A wife reducing mourning to the lightest grade; the rule whereby a wife wears only the lightest grade of mourning for her husband's more distant relatives<\/td>\r\n p155<\/td>\r\n <\/tr>\r\n
s\u012b m\u00e1<\/td>\r\n \u7de6\u9ebb<\/td>\r\n Fine hemp mourning cloth; the lightest and briefest of the Five Mourning Grades, worn for three months for distant relatives<\/td>\r\n p156<\/td>\r\n <\/tr>\r\n
ji\u00e0ng f\u00fa<\/td>\r\n \u964d\u670d<\/td>\r\n Reduced mourning grade; the ritual reduction of mourning dress from a heavier to a lighter grade due to changed kinship circumstances such as adoption<\/td>\r\n p157<\/td>\r\n <\/tr>\r\n
x\u012bn s\u0101ng<\/td>\r\n \u5fc3\u55aa<\/td>\r\n Mourning of the heart; inner grief observed without external mourning dress, worn by disciples for a deceased teacher as an expression of deep respect<\/td>\r\n p157<\/td>\r\n <\/tr>\r\n
sh\u00ed zh\u01d0 b\u00f9 g\u0101n<\/td>\r\n \u98df\u65e8\u4e0d\u7518<\/td>\r\n Fine food brings no pleasure; the expression of grief so deep that even delicious food tastes bitter, a classical description of the filial mourning experience<\/td>\r\n p157<\/td>\r\n <\/tr>\r\n
w\u01ceng j\u00ed<\/td>\r\n \u7f54\u6975<\/td>\r\n Boundless and without limit; an expression of immeasurable parental love or of grief so profound it has no end, drawn from the Book of Songs<\/td>\r\n p160<\/td>\r\n <\/tr>\r\n
j\u00ec m\u00f2 zh\u012b h\u00f2u<\/td>\r\n \u65e2\u6b7f\u4e4b\u5f8c<\/td>\r\n After the passing of the deceased; the period following death during which mourning rites and filial obligations are to be faithfully observed<\/td>\r\n p160<\/td>\r\n <\/tr>\r\n
mi\u01cen y\u012bn r\u00f3ng zh\u012b mi\u01ceo ju\u00e9<\/td>\r\n \u7dec\u97f3\u5bb9\u4e4b\u9088\u7d55<\/td>\r\n To yearn for the voice and face of the departed, now utterly beyond reach; an elegiac phrase expressing profound longing for one who can no longer be seen or heard<\/td>\r\n p160<\/td>\r\n <\/tr>\r\n
zh\u00ec q\u01d0 h\u00f9 \u00e9r x\u012bng b\u0113i<\/td>\r\n \u965f\u5c7a\u5cb5\u800c\u8208\u60b2<\/td>\r\n Climbing the barren and wooded hills, grief arises; a classical allusion from the Book of Songs evoking filial grief when a child far from home gazes toward the parental home<\/td>\r\n p160<\/td>\r\n <\/tr>\r\n
y\u00fa j\u00ec<\/td>\r\n \u865e\u796d<\/td>\r\n The first post-burial sacrifice; the initial offering made after interment to comfort the spirit of the newly departed and settle it in its resting place<\/td>\r\n p162<\/td>\r\n <\/tr>\r\n
f\u00fa t\u00fa<\/td>\r\n \u6d6e\u5c60<\/td>\r\n Stupa or pagoda; a Buddhist tower enshrining sacred relics, also used in classical texts as a term for Buddhist monks or the Buddhist religion<\/td>\r\n p163<\/td>\r\n <\/tr>\r\n
d\u00e0 xi\u00e1ng<\/td>\r\n \u5927\u7965<\/td>\r\n The second anniversary memorial sacrifice; the ritual offering performed two years after a death, marking a significant stage in the completion of mourning<\/td>\r\n p164<\/td>\r\n <\/tr>\r\n
d\u00e0n<\/td>\r\n \u79ab<\/td>\r\n The final mourning sacrifice; the concluding rite performed at the end of the full mourning period, after which the mourner officially returns to normal dress and conduct<\/td>\r\n p164<\/td>\r\n <\/tr>\r\n
f\u00fa qu\u00e8<\/td>\r\n \u670d\u95cb<\/td>\r\n Completion of the mourning period; the formal conclusion of the prescribed period of wearing mourning garments and observing mourning rites<\/td>\r\n p164<\/td>\r\n <\/tr>\r\n
yu\u00e8 d\u00ec y\u00e1ng y\u00ec<\/td>\r\n \u793f\u7998\u967d\u7fa9<\/td>\r\n The seasonal sacrifices of Yue and Di representing the Yang principle; spring and summer ancestral rites associated with the ascending active force of the cosmos<\/td>\r\n p165<\/td>\r\n <\/tr>\r\n
ch\u00f9 t\u00ec<\/td>\r\n \u6035\u60d5<\/td>\r\n A feeling of apprehensive alarm; the instinctive moral stirring of compassion and anxiety that arises when witnessing suffering, described in the Mencius<\/td>\r\n p166<\/td>\r\n <\/tr>\r\n
shu\u0101ng ji\u00e0ng ji\u00e9<\/td>\r\n \u971c\u964d\u7bc0<\/td>\r\n The Frost's Descent solar term; one of the twenty-four solar terms marking the period when frost begins to form, associated with ancestor veneration<\/td>\r\n p167<\/td>\r\n <\/tr>\r\n
b\u00e0i s\u01ceo ku\u00e0ng y\u00edng<\/td>\r\n \u62dc\u6383\u58d9\u584b<\/td>\r\n Paying respects and sweeping the grave mound; the ritual of visiting, cleaning and making offerings at the tomb of an ancestor as an act of filial piety<\/td>\r\n p167<\/td>\r\n <\/tr>\r\n
zh\u014du sh\u00ec<\/td>\r\n \u5468\u7702<\/td>\r\n Circumspect inspection; the act of carefully and thoroughly examining a site, especially during funeral rites or the inspection of a grave<\/td>\r\n p167<\/td>\r\n <\/tr>\r\n
f\u0113ng sh\u00f9<\/td>\r\n \u5c01\u6a39<\/td>\r\n Mounding and planting trees on the grave; the ritual act of heaping earth and planting trees over the burial mound to mark and honour the site<\/td>\r\n p167<\/td>\r\n <\/tr>\r\n
g\u01d2u g\u01d2u y\u00edng y\u00edng<\/td>\r\n \u72d7\u82df\u8805\u71df<\/td>\r\n Fawning like dogs and scheming like flies; a contemptuous expression for sycophantic and self-seeking behaviour devoid of moral integrity<\/td>\r\n p172<\/td>\r\n <\/tr>\r\n
b\u0113i q\u016b ch\u01cen n\u00ecng<\/td>\r\n \u5351\u5c48\u8ac2\u4f5e<\/td>\r\n Cringing, flattering and obsequious; the conduct of one who is servile and ingratiating, lacking in moral uprightness<\/td>\r\n p172<\/td>\r\n <\/tr>\r\n
x\u00edng xi\u01cen ji\u01ceo x\u00ecng<\/td>\r\n \u884c\u96aa\u510c\u5016<\/td>\r\n Taking risks and seeking undeserved luck; reckless conduct relying on chance rather than virtue and diligence to attain one's goals<\/td>\r\n p172<\/td>\r\n <\/tr>\r\n
y\u01d2ng x\u012b \u011br l\u00e8i<\/td>\r\n \u6c38\u932b\u723e\u985e<\/td>\r\n May blessings be forever bestowed upon your kind; a classical benediction from the Book of Songs conferring enduring divine favour upon the virtuous<\/td>\r\n p174<\/td>\r\n <\/tr>\r\n
b\u00f9 sh\u012b<\/td>\r\n \u4f48\u65bd<\/td>\r\n Dana or charitable giving; the Buddhist virtue of generosity and selfless giving of material goods or teachings for the benefit of others<\/td>\r\n p174<\/td>\r\n <\/tr>\r\n
g\u00e0i w\u00fa li\u00e0ng ji\u00e9<\/td>\r\n \u84cb\u7121\u91cf\u52ab<\/td>\r\n Covering immeasurable kalpas; referring to the incalculable span of cosmic time across countless eons of existence<\/td>\r\n p175<\/td>\r\n <\/tr>\r\n
qi\u0101ng z\u00e9i<\/td>\r\n \u6215\u8cca<\/td>\r\n To harm and destroy; to inflict injury or damage upon another, whether physically, morally or spiritually<\/td>\r\n p176<\/td>\r\n <\/tr>\r\n
f\u01d4 f\u00fa ch\u012b xi\u00f9<\/td>\r\n \u9efc\u9efb\u7d7a\u7e61<\/td>\r\n Ceremonial embroidery of axes, bows and fine needlework; the ornate decorative patterns on ancient ritual vestments symbolising rank and dignity<\/td>\r\n p182<\/td>\r\n <\/tr>\r\n
h\u0101o sh\u01d0<\/td>\r\n \u5686\u77e2<\/td>\r\n A whistling arrow shot as a signal; the first marker of something, used figuratively to mean the beginning or origin of a practice<\/td>\r\n p197<\/td>\r\n <\/tr>\r\n
li\u00f9 li\u00fa<\/td>\r\n \u516d\u65d2<\/td>\r\n Six pendant strings of jade beads on a ceremonial crown; the tasselled adornments of the ritual cap indicating the wearer's noble rank<\/td>\r\n p197<\/td>\r\n <\/tr>\r\n
mi\u01cen li\u00fa<\/td>\r\n \u5195\u65d2 <\/td>\r\n The ceremonial crown with jade pendants; the ancient Chinese ritual headgear worn by rulers and high officials, symbolising sovereign authority<\/td>\r\n p198<\/td>\r\n <\/tr>\r\n
q\u00ec y\u012bn y\u016bn<\/td>\r\n \u6c23\u6c24\u6c33<\/td>\r\n Vaporous and all-pervasive qi; the dense, misty primordial energy that permeates all things, associated with the generative power of the cosmos<\/td>\r\n p226<\/td>\r\n <\/tr>\r\n
m\u00f2 f\u00f9<\/td>\r\n \u9ed8\u5a66<\/td>\r\n The Silent Woman; a title within Tao Yuan for a female cultivator of quiet virtue and inner refinement<\/td>\r\n p228<\/td>\r\n <\/tr>\r\n
f\u00fa m\u01d4<\/td>\r\n \u798f\u6bcd<\/td>\r\n The Blessed Mother; a title within Tao Yuan for a senior female cultivator who embodies benevolence and serves as a spiritual mother figure<\/td>\r\n p228<\/td>\r\n <\/tr>\r\n
r\u00e9n f\u00f9<\/td>\r\n \u4ec1\u5a66<\/td>\r\n The Benevolent Woman; a title within Tao Yuan for a female cultivator who exemplifies humaneness and compassionate conduct<\/td>\r\n p228<\/td>\r\n <\/tr>\r\n
sh\u016b w\u00e9n<\/td>\r\n \u758f\u6587<\/td>\r\n Memorial text; a formal written document or petition addressed to the divine, recited and burned as an offering during ceremonies<\/td>\r\n p236<\/td>\r\n <\/tr>\r\n
mi\u00e0o xi\u00e1n p\u00fa s\u00e0<\/td>\r\n \u5999\u5afb\u83e9\u85a9<\/td>\r\n Bodhisattva Miaoxian; a divine being of wondrous grace and refinement, revered within the Tao Yuan tradition as a patron of elegant virtue and female cultivation<\/td>\r\n p237<\/td>\r\n <\/tr>\r\n
j\u012b zh\u00ec<\/td>\r\n \u7b53\u5236<\/td>\r\n The system of hair-pinning rites; the prescribed rules and procedures governing the coming-of-age ceremony for young women within traditional ritual observance<\/td>\r\n p239<\/td>\r\n <\/tr>\r\n<\/table>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Tao Yuan Terminology Translation \u9053\u9662\u9662\u7db1\u9662\u5247 \u6f14\u6559\u7bc7 \u79ae\u5100\u7bc7 \u9053\u9662\u9662\u7db1\u9662\u5247 \u9053\u9662\u9662\u7db1\u9662\u5247 Pin Yin Chinese English \u9801\u6578 d\u00e0o yu\u00e0n \u9053\u9662 Dao Yuan n\u01da […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":34,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6664","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/comments?post=6664"}],"version-history":[{"count":56,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6664\/revisions"}],"predecessor-version":[{"id":6775,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6664\/revisions\/6775"}],"up":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/34"}],"wp:attachment":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/media?parent=6664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}