{"id":6587,"date":"2026-07-03T14:31:08","date_gmt":"2026-07-03T06:31:08","guid":{"rendered":"https:\/\/wrss.webdesignseo.my\/?page_id=6587"},"modified":"2026-07-03T14:56:48","modified_gmt":"2026-07-03T06:56:48","slug":"part-three-relationship-to-the-broader-corpus-%c2%b7-%e8%88%87%e6%95%b4%e9%ab%94%e6%96%87%e7%8d%bb%e4%b9%8b%e9%97%9c%e4%bf%82","status":"publish","type":"page","link":"https:\/\/sgtywrss.org\/zh\/dao-cultivation\/fusheng-message-15th-day-of-9th-lunar-month\/part-three-relationship-to-the-broader-corpus-%c2%b7-%e8%88%87%e6%95%b4%e9%ab%94%e6%96%87%e7%8d%bb%e4%b9%8b%e9%97%9c%e4%bf%82\/","title":{"rendered":"PART THREE – RELATIONSHIP TO THE BROADER CORPUS\u00a0 \u00b7\u00a0 \u8207\u6574\u9ad4\u6587\u737b\u4e4b\u95dc\u4fc2"},"content":{"rendered":"
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FuSheng Message<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
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15th Day, 9th Lunar Month, Year X\u012bns\u00ec (1941) \u00b7 General Planchette<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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PART THREE - RELATIONSHIP TO THE BROADER CORPUS\u00a0 \u00b7\u00a0 \u8207\u6574\u9ad4\u6587\u737b\u4e4b\u95dc\u4fc2<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
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Position within the Five Corpora<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
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The \u5b5a\u8056\u8a13 stands in a specific relationship to the five major Dao Yuan planchette-transmission corpora on seated meditation:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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\u5750\u6cd5\u7bc7<\/strong> identifies the crux of seated meditation in the verse \u5fc3\u662f\u6027\u4e3b\u5929\u5730\u6839\uff0c\u4fee\u990a\u4e4b\u5967\u60df\u65af\u56fa (The mind is the master of the nature and the root of heaven and earth; the profundity of cultivation is fixed in this alone). The \u5b5a\u8056\u8a13 operationalises this crux by providing the seven-stage phenomenology (\u975c\u5750\u4e03\u5019) through which the mind’s role as \u6027\u4e3b (master of the nature) is concretely realised.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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\u5750\u7fa9\u901a\u7de8<\/strong> provides the systematic doctrinal architecture of seated meditation, with its 24-section treatment of the principles of sitting. The \u5b5a\u8056\u8a13 provides the corresponding experiential sequence – the lived stages that the \u5750\u7fa9\u901a\u7de8 mentioned.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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\u5343\u4f5b\u5c71\u5750\u58c7\u6cd5\u8a00<\/strong> articulates the Five Objectives framework (\u5750\u5247\/\u5750\u7ac5\/\u5750\u606f\/\u5750\u904b\/\u5750\u771f – the principle of sitting, the Chakra of sitting, the breath of sitting, the movement of sitting, the truth of sitting). The \u5b5a\u8056\u8a13’s seven-stage sequence maps precisely onto this framework: Stages 1\u20133 correspond to \u5750\u5247 and \u5750\u7ac5 (moral, ethical preparation and focal Chakra establishment); Stage 4 (\u6c23\u5e73) to \u5750\u606f (the breath of sitting); Stage 5\u20136 (\u8166\u5145\/\u795e\u6e05) to \u5750\u904b (the circulation of energy); Stage 7 (\u9748\u660e) and the Three Dissolutions to \u5750\u771f (the truth of sitting).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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\u9023\u700b\u6d25\u6881\u5750\u7d93\u5750\u7fa9<\/strong> presents the Upper Scripture’s six-stage and Lower Scripture’s five-stage progressions of seated meditation. The \u5b5a\u8056\u8a13’s seven-stage progression enriches these progressions by providing the causal chain that links each stage to its successor – the \u9023\u700b corpus names the stages; the \u5b5a\u8056\u8a13 explains why each stage necessarily produces the next.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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\u6167\u8056\u8a13<\/strong> provides the culminating teaching: \u543e\u5fc3\u8005\u5929\u5fc3\u4e5f (My mind is the mind of heaven). The \u5b5a\u8056\u8a13’s conclusion \u2014 \u8207\u5929\u5730\u53c3\u5df2 (participating with heaven and earth) and \u4e0d\u601d\u800c\u4e2d\uff0c\u4e0d\u52c9\u800c\u5f97 (without thought, hitting the mark; without effort, attaining) – is the experiential account of the condition the \u6167\u8056\u8a13 names as its metaphysical destination. Together, the two texts form a complete teaching: the \u5b5a\u8056\u8a13 shows the path; the \u6167\u8056\u8a13 names where the path arrives.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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The \u5b5a\u8056\u8a13's Unique Contribution<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Within this corpus, the \u5b5a\u8056\u8a13 is distinctive in three respects:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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First<\/strong>, it provides the clearest statement of the Dao Yuan rationale for seated meditation in the context of the WRSS’s mission: \u5316\u6e21\u4e4b\u7aef\uff0c\u60df\u5728\u4e4e\u4fee (the beginning of transformation and salvation deliverance lies only in cultivation). This makes explicit what other texts leave implicit – that the humanitarian and social service activities of the WRSS are grounded in, and sustained by, the inner cultivation of its members.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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Second<\/strong>, it is the only message in the corpus that explicitly addresses both the temptation of spiritual bypassing (\u8e90\u7b49) and the temptation of excessive delay – warning against both impatience (wanting fruit the day after planting the cause) and the leap over stages that comes from misplaced ambition. This double warning frames the middle path of \u5faa\u5e8f\u4ee5\u9032 (advancing in proper sequence) with unusual precision.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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Third<\/strong>, its explicit connection of the world’s catastrophe (\u6d69\u52ab) to the disciples’ cultivation mission – and its affirmation of their courage in pressing forward amid the catastrophe – gives it a historical and pastoral dimension absent from the more purely \u2018technical\u2019 cultivation texts. It is, in this sense, both a meditation message and a wartime address.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t
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\u529f\u81f3\u6b64\u5019\uff0c\u5247\u5fc3\u8207\u5f62\u5fd8\uff0c\u6c23\u8207\u606f\u901a\uff0c\u9748\u8207\u795e\u63a5\u3002<\/strong><\/p>

\u4e45\u4e45\u5247\u4e00\u7247\u5999\u9748\uff0c\u4e0d\u671f\u800c\u8207\u5929\u5730\u4e4b\u6e05\u752f\u76f8\u878d\u3002<\/strong><\/p>

\u4e0d\u601d\u800c\u4e2d\uff0c\u4e0d\u52c9\u800c\u5f97\uff0c\u8207\u5929\u5730\u53c3\u5df2\u3002<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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When the work reaches this stage: mind and form are forgotten, vital breath and the cosmic breath unite, the numinous makes contact with the divine.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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In time – a single expanse of wondrous numinosity – without expectation, one merges with the serene clarity of heaven and earth.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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Without thought, hitting the mark; without effort, attaining – participating with heaven and earth.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u5b5a\u8056\u8a13\u00a0 \u00b7\u00a0 \u6e1d\u9662\u9053\u8a13\u5f59\u7de8\u5377\u56db\u00a0 \u00b7\u00a0 \u8f9b\u5df3\u5e74\u4e5d\u6708\u5341\u4e94\u65e5\u00a0 \u00b7\u00a0 \u7d71\u79d1<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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Transmission of the Trustworthy Sage \u00b7 Dao Yuan \u00b7 World Red Swastika Society<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
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\u8207\u5929\u5730\u53c3<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\n\t\t\t\t\t\n <\/a>\n \u2190\n <\/span>\t\t\t\t<\/div>\n\t\t\t\t
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Part Two \u2014 Key Teachings and Spiritual Significance \u00b7 \u8981\u7fa9\u95e1\u91cb<\/a><\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\t\t\t\t\t\n <\/a>\n \u2192\n <\/span>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

FuSheng Message 15th Day, 9th Lunar Month, Year X\u012bns\u00ec (1941) \u00b7 General Planchette PART THREE – RELATIONSHIP TO THE BROADER […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":6534,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6587","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/comments?post=6587"}],"version-history":[{"count":13,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6587\/revisions"}],"predecessor-version":[{"id":6612,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6587\/revisions\/6612"}],"up":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6534"}],"wp:attachment":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/media?parent=6587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}