{"id":6558,"date":"2026-07-03T12:03:31","date_gmt":"2026-07-03T04:03:31","guid":{"rendered":"https:\/\/wrss.webdesignseo.my\/?page_id=6558"},"modified":"2026-07-03T14:55:58","modified_gmt":"2026-07-03T06:55:58","slug":"part-one-the-complete-text-%c2%b7-%e5%85%a8%e6%96%87","status":"publish","type":"page","link":"https:\/\/sgtywrss.org\/zh\/dao-cultivation\/fusheng-message-15th-day-of-9th-lunar-month\/part-one-the-complete-text-%c2%b7-%e5%85%a8%e6%96%87\/","title":{"rendered":"PART ONE \u2014 THE COMPLETE TEXT \u00b7 \u5168\u6587"},"content":{"rendered":"\t\t
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

FuSheng Message<\/h1>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

15th Day, 9th Lunar Month, Year X\u012bns\u00ec (1941) \u00b7 General Planchette<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

PART ONE \u2014 THE COMPLETE TEXT \u00b7 \u5168\u6587<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

A. Title and Occasion \u00b7 \u984c\u540d\u8207\u6642\u6a5f<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u5b5a\u8056\u8a13\u00a0\u00a0\u00a0 \u8f9b\u5df3\u4e5d\u6708\u5341\u4e94\u65e5\u00a0\u00a0\u00a0 \u7d71\u79d1<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

Transmission of the Trustworthy Sage\u00a0 \u00b7\u00a0 15th Day, 9th Lunar Month, Year X\u012bns\u00ec\u00a0 \u00b7\u00a0 General Planchette<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

B. Opening Verse \u00b7 \u8a69\u5048<\/h4>\t\t\t\t<\/div>\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

\u971c\u6e05\u9732\u51b7\u6a39\u856d\u856d\uff0c<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

The frost clears, dew chills - the trees stand sparse and bare;<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

\u83ca\u91c0\u758f\u7c6c\u9152\u4e00\u74e2\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Chrysanthemums brew through the open fence - a gourd of wine.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

\u6211\u6bd4\u9ec3\u82b1\u6e05\u66f4\u6de1\uff0c<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

I am purer and more limpid than the yellow flower itself;<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

\u79cb\u98a8\u591a\u53b2\u602f\u767b\u9ad8\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

The autumn wind is fierce - I hesitate to climb to the heights.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Commentary on the Opening Verse<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

The verse is a seven-character quatrain (\u4e03\u8a00\u7d55\u53e5) composed in the classical late-autumn – the 9th lunar month, when frost clears and vital energy begins its inward movement. Autumn is the season of contraction, introspection, and return: the time when the external world strips away its ornament and the contemplative is most naturally drawn toward stillness.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

The chrysanthemum<\/strong> (\u83ca \/ \u9ec3\u82b1) is the supreme emblem of the recluse and the purified spirit in tradition: it blooms in the cold when all other flowers have retreated. The Sage Fu Sheng declares himself \u6e05\u66f4\u6de1<\/strong> – ‘yet purer and more limpid than even the chrysanthemum’ – a statement of spiritual transparency, not pride.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

The final line – \u79cb\u98a8\u591a\u53b2\u602f\u767b\u9ad8<\/strong> – carries the message’s paradox before even a single word has been spoken: genuine spiritual attainment involves the continued recognition of difficulty, the refusal of spiritual arrogance. The fierce autumn wind that deters is also the force that purifies. The teaching is encoded in the image: the very conditions that make the heights difficult are the conditions that make the ascent meaningful.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

C. Main Address \u00b7 \u6b63\u6587<\/h4>\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\tI. The Law of Graduated Progress \u00b7 \u884c\u9060\u81ea\u9087\uff0c\u767b\u9ad8\u81ea\u5351\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\u5617\u805e\u884c\u9060\u81ea\u9087\uff0c\u767b\u9ad8\u81ea\u5351\uff0c\u5373\u6b64\u4ee5\u609f\u3002\u51e1\u5929\u4e0b\u4e4b\u4e8b\uff0c\u9761\u4e0d\u7531\u6dfa\u5165\u6df1\uff0c\u5148\u96e3\u5f8c\u7372\u3002\u56fa\u975e\u7531\u6377\u5f91\u4ee5\u8da8\uff0c\u8e90\u7b49\u800c\u9032\uff0c\u6240\u53ef\u5016\u81f4\u4e5f\u3002\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

It is often heard: to travel far, begin from near; to climb high, begin from low. From this, take the awakening. In all things under heaven, none fail to move from shallow to deep; difficulty preceding attainment. It is certainly not something that can be fortunately achieved by rushing through shortcuts or leaping over stages.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

\u5927\u9053\u4e4b\u65e8\uff0c\u91cd\u5728\u5316\u6e21\uff0c\u4ea6\u76e1\u4eba\u800c\u77e5\u4e4b\u5df2\u3002\u5316\u6e21\u4e4b\u7aef\uff0c\u60df\u5728\u4e4e\u4fee\u3002\u4fee\u4e4b\u4e4b\u8981\uff0c\u4e0d\u5916\u4e4e\u65bc\u5176\u5fc3\u8eab\u6027\u547d\u3002\u5faa\u5176\u81ea\u7136\uff0c\u76e1\u6240\u7576\u7136\u3002\u7531\u9087\u800c\u9060\uff0c\u7531\u5351\u800c\u9ad8\u3002\u4fee\u4eba\u9053\u4ee5\u6c42\u5929\u9053\uff0c\u57f9\u5f8c\u5929\u800c\u8fd4\u5176\u5148\u5929\u4e5f\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

The essential intent of the Great Way lies in transformation and deliverance of salvation – this is known to all cultivators. The initial step of transformation and salvation deliverance lies solely in cultivation. The crux and essentials of cultivation do not go beyond the mind, body, nature, and life. Follow the state of the natural order; fulfil what is proper with due diligence. From near, proceed to far; from low, proceed to high. Cultivate well the humane way in order to seek the celestial Way; nurture well the post-cosmic in order to return to the pre-cosmic.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

\u830d\u6216\u820d\u672c\u800c\u9010\u672b\uff0c\u597d\u9ad8\u9a16\u9060\uff0c\u8e90\u7d1a\u4ee5\u6c42\u4f5b\uff0c\u51fa\u4fd7\u800c\u6c42\u4ed9\uff0c\u5247\u6108\u4fee\u6108\u9060\uff0c\u6108\u9032\u6108\u8ff7\uff0c\u9bae\u6709\u4e0d\u58ae\u65bc\u6b67\u9014\u8005\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

Should one abandon the root and chase after the branches – reaching too high, grasping for the distant – leaping over stages to seek Buddhahood, departing the ordinary in order to seek the Immortal: the more one cultivates, the further one drifts; the more one advances, the deeper one sinks into confusion. Rarely does one fail to fall upon a diverging path.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\tII. The Age of Universal Deliverance \u00b7 \u666e\u6e21\u5927\u958b\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u5e2b\u9053\u5316\u4e16\uff0c\u666e\u6e21\u5927\u958b\uff0c\u5728\u4fee\u8af8\u5b50\uff0c\u751f\u503c\u5176\u6a5f\uff0c\u8eac\u9022\u5176\u76db\uff0c\u800c\u5f97\u9053\u4e5f\u6700\u6613\u3002\u4e0d\u904e\u6628\u65e5\u9032\u4fee\uff0c\u4eca\u65e5\u5373\u6b32\u6210\u9053\uff0c\u4eca\u65e5\u7a2e\u56e0\uff0c\u660e\u65e5\u5373\u6b32\u6536\u679c\uff0c\u662f\u5f17\u80fd\u82e5\u6b64\u4e4b\u901f\u8033\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

The Way of The Most Holy One transforms the world; universal deliverance is broadly opened to all. For the disciples in cultivation, born at this juncture and present at this flourishing time – to attain the Way is most readily possible. Yet it will not do to pursue progress yesterday but desire to complete and achieve attainment of the Way today.\u00a0 To plant the cause today and desire to harvest the fruit tomorrow – it simply cannot proceed at such speed.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

\u5927\u9053\u81f3\u516c\uff0c\u5927\u5316\u81f3\u4e2d\u3002\u4fee\u4e4b\u8981\u8a23\uff0c\u60df\u5728\u6cbb\u672c\u3002\u672c\u56fa\u800c\u5f8c\u679d\u69ae\uff0c\u529f\u81f3\u800c\u5f8c\u679c\u6210\u3002\u5faa\u5e8f\u4ee5\u9032\uff0c\u53c8\u4f55\u96e3\u767b\u5cf0\u9020\u6975\u54c9\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

The Great Way is utterly impartial; the Great Transformation is utterly centered. The essence of cultivation lies only in careful tending of the root. When the root is deep and firm, the branches flourish; when the effort reaches completion, the fruit ripens. Advancing in a proper ordered sequence – how difficult is it to reach the summit and the pinnacle?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\tIII. The Cosmological Ground of Cultivation \u00b7 \u9053\u9ad4\u9053\u7528\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u84cb\u4ee5\u9053\u4e5f\u8005\uff0c\u4ee5\u5929\u5730\u4e4b\u9ad4\u70ba\u9ad4\uff0c\u4ee5\u5929\u5730\u4e4b\u7528\u70ba\u7528\u3002\u5929\u5730\u4e4b\u9053\uff0c\u5176\u6240\u4ee5\u535a\u539a\u9ad8\u660e\u60a0\u4e45\u800c\u8986\u8f09\u751f\u6210\u8005\uff0c\u4e0d\u5916\u4e4e\u81f3\u8aa0\u7121\u606f\u3002\u7531\u6b64\u4ee5\u89c0\uff0c\u662f\u5927\u9053\u4e4b\u4fee\u4e5f\u3002\u81ea\u6210\u5df1\u4ee5\u81f3\u65bc\u6210\u4eba\u6210\u7269\uff0c\u53c3\u8d0a\u5316\u80b2\uff0c\u5176\u7d42\u5176\u59cb\uff0c\u5176\u672c\u5176\u672b\uff0c\u4ea6\u4e0d\u5916\u4e00\u8aa0\u4e4b\u904b\u800c\u5df2\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

For the Way: it takes the substance of heaven and earth as its own substance; it takes the function of heaven and earth as its own function. The Way of heaven and earth – through which it is so broad and deep, so high and bright, so enduring and long-lasting, so encompassing and sustaining in its production – consists in nothing other than utmost truth and sincerity without cessation. Viewed from this, the cultivation of the Great Way – from the completion of oneself to the completion of others and of all things, participating in and furthering the transformation and nourishment of creation – from its end to its beginning, from its root to its branches, also consists in nothing other than the operation of Truth and Sincerity.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\tIV. From Self-Cultivation to Seated Meditation \u00b7 \u4fee\u8eab\u6b63\u5fc3\u8aa0\u610f\u614e\u7368\u81f3\u5750\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\u6545\u6b32\u4fee\u5176\u8eab\u8005\uff0c\u5148\u6b63\u5176\u5fc3\u3002\u6b32\u6b63\u5176\u5fc3\u8005\uff0c\u5148\u8aa0\u5176\u610f\u3002\u800c\u8aa0\u610f\u4e4b\u529f\uff0c\u5247\u57fa\u65bc\u614e\u7368\u3002\u614e\u7368\u4e4b\u529f\uff0c\u820d\u5750\u595a\u7531\u3002\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Therefore: one who wishes to cultivate the self must first rectify the heart-mind. One who wishes to rectify the heart-mind must first be truly sincere. The intention of being truly sincere is grounded in vigilance in solitude (\u614e\u7368). And the work of vigilance in solitude – where else can it be found but in seated meditation (\u5750)?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

D. The Seven-Stage Progression in Meditation \u00b7 \u975c\u5750\u4e03\u5019<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u5750\u4e4b\u8981\u65e8\uff0c\u5728\u4e4e\u5be1\u617e\u3002\u617e\u5be1\u5247\u5fc3\u6b63\u3002\u5fc3\u6b63\u5247\u5ff5\u7a7a\u3002\u5ff5\u7a7a\u5247\u6c23\u5e73\u3002\u6c23\u5e73\u5247\u8166\u5145\u3002\u8166\u5145\u5247\u795e\u6e05\u3002\u795e\u6e05\u5247\u9748\u660e\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

The essential crux of seated meditation lies in the fewness of desires. When desire is few, the mind is rectified and upright. When the mind is rectified and upright, thought is \u2018emptied\u2019. When thought is \u2018emptied\u2019, the breath is balanced. When the breath is balanced, the brain is replenished. When the brain is replenished, the spirit is clear. When the spirit is clear, luminous awareness of Creativ4e Intelligence arises.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t

\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Key Details<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

Chinese Term \u00b7 Pinyin \u00b7 Concept - Spiritual Significance and Instruction<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\n\t\t\t\t\t
Stage 1 - \u5be1\u617e gu\u01ce y\u00f9 Fewness of Desire <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

When desire thins, the mind naturally rectifies itself \u2014 returns to its proper, undistorted upright condition. This is the Confucian term for the mind restored to what it inherently is when not bent by excessive desire. It does not require effort in the sense of striving; it is the natural result of Stage 1, as a muddy pool clarifies when agitation ceases. The Great Learning sequence (\u683c\u7269\u81f4\u77e5\u8aa0\u610f\u6b63\u5fc3\u4fee\u8eab) is explicitly operative here.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t

\n\t\t\t\t\n\t\t\t\t\t
Stage 2 - \u5fc3\u6b63 x\u012bn zh\u00e8ng Rectification of Mind <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

The cosmological exposition of the Dao as self-generating, non-possessing, all-pervading source; drawn extensively from DaoDeJing chs. 2, 34, 51 and the Huainanzi \u9053\u8bba.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t

\n\t\t\t\t\n\t\t\t\t\t
Stage 3 - \u5ff5\u7a7a ni\u00e0n k\u014dng Emptying of Thought <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

With the mind rectified and upright, individual thoughts – \u5ff5 (ni\u00e0n), the stream of conceptual, discursive, and associative mental activity – cease to manifest and proliferate. \u5ff5\u7a7a does not mean the mind becomes blank or unconscious; it means the compulsive generation of thought-chains stops, and awareness rests in its own inherent openness. This is the beginning of genuine stillness (\u975c) rather than its simulation – the first threshold of authentic seated meditation.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t

\n\t\t\t\t\n\t\t\t\t\t
Stage 4 - \u6c23\u5e73 q\u00ec p\u00edng Balancing of Vital Breath <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

When thought ceases its turbulence, the vital breath (\u6c23 \/ q\u00ec) – the subtle energy mediating between mind and matter, circulating through the Du meridian (\u7763) and Ren meridian (\u4efb) – naturally settles into equilibrium. \u6c23\u5e73 is the physiological expression of mental stillness: the breath becomes long, slow, even and imperceptible; internal energy ceases its erratic fluctuation. This stage marks the entry into genuine psycho-somatic integration.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t

\n\t\t\t\t\n\t\t\t\t\t
Stage 5 - \u8166\u5145 n\u01ceo ch\u014dng Replenishment of the Brain <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

When vital breath is balanced and flowing without obstruction, it nourishes and replenishes the brain (\u8166) – understood in the classical cultivation as the reservoir of the spirit (\u795e) and the storehouse of the most refined pre-cosmic \u7081 (post-cosmic q\u00ec having been transformed). Excessive mental activity at Stage 3 depletes this reservoir. The stilling of thought and the even balancing of breath allow it to fill again, producing the condition for the next stage.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t

\n\t\t\t\t\n\t\t\t\t\t
Stage 6 - \u795e\u6e05 sh\u00e9n q\u012bng Clarification of Spirit <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

With the brain replenished, the spirit (\u795e \/ sh\u00e9n) – the most refined level of consciousness, the intersection of the individual and the divine, the Creative Intelligence (\u9748) in its particularised form within the human being – becomes clear. The opacities introduced by desire, discursive thought, and vital depletion dissolve. The spirit is not made nor something new; it recovers its inherent luminosity, as a lantern whose glass has been cleaned.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t

\n\t\t\t\t\n\t\t\t\t\t
Stage 7 - \u9748\u660e l\u00edng m\u00edng Luminous Awareness <\/div><\/span>\n\t\t\t\t\t\t\t\n\t\t\t<\/path><\/svg><\/span>\n\t\t\t<\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

The culmination. \u9748 encompasses numinosity, spirit-intelligence, and the specifically human capacity to be the mediating point between heaven and earth. \u660e is brightness and illumination. Together: the condition of consciousness fully restored to its original transparency. The Spirit\u2019s platform (\u9748\u53f0) within the heart-mind – the innermost chamber where the spirit is housed – becomes pellucid and profound, like the autumn moon in an ancient pool: not a speck of sediment, not a thread of obstruction (\u7121\u9ede\u7e96\u4e4b\u6e23\u6ed3\uff0c\u7d72\u6beb\u4e4b\u969c\u7ff3).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

E. The Three Dissolutions and Union with Heaven and Earth<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u6e05\u660e\u5728\u8eac\uff0c\u9748\u53f0\u6e5b\u6e5b\uff0c\u7336\u5982\u53e4\u6f6d\u79cb\u6708\u3002\u7121\u9ede\u7e96\u4e4b\u6e23\u6ed3\uff0c\u7d72\u6beb\u4e4b\u969c\u7ff3\u3002\u529f\u81f3\u6b64\u5019\uff0c\u5247\u5fc3\u8207\u5f62\u5fd8\uff0c\u6c23\u8207\u606f\u901a\uff0c\u9748\u8207\u795e\u63a5\u3002\u4e45\u4e45\u5247\u4e00\u7247\u5999\u9748\uff0c\u4e0d\u671f\u800c\u8207\u5929\u5730\u4e4b\u6e05\u752f\u76f8\u878d\u3002\u4e0d\u601d\u800c\u4e2d\uff0c\u4e0d\u52c9\u800c\u5f97\uff0c\u8207\u5929\u5730\u53c3\u5df2\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\tWith clarity and brightness embodied, the Spirit Platform is pellucid and deep – like the autumn moon reflected in an ancient pool. Not a speck of sediment; not a thread of obstruction. When the cultivation reaches this stage: mind and form are forgotten, vital breath and the cosmic breath unite, the numinous makes contact with the divine. In time – a single expanse of wondrous numinosity – without expectation, one merges with the serene clarity of heaven and earth. Without thought, achieving the result; without effort, attaining achievement – participating with heaven and earth.\t\t\t\t\t\t\t\t<\/div>\n\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

\u5fc3\u8207\u5f62\u5fd8<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

x\u012bn y\u01d4 x\u00edng w\u00e0ng<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

Mind and Form Forgotten<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

The felt boundary between mind and bodily form – the dualism of inner and outer, observer and observed – dissolves. Not loss of consciousness but the dissolution of the self-referential knot.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t
\n\t\t\t\t\t

\u6c23\u8207\u606f\u901a<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

q\u00ec y\u01d4 x\u012b t\u014dng<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

Vital Breath and Cosmic Breath United<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

The practitioner’s internal energy (post-cosmic q\u00ec, \u5f8c\u5929\u6c23) aligns with the cosmic breath – the individual’s circulation rejoins the cosmic Microcosmic Orbit and its larger celestial counterpart.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t
\n\t\t\t\t\t

\u9748\u8207\u795e\u63a5<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

l\u00edng y\u01d4 sh\u00e9n ji\u0113<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

The Numinous Meets the Divine<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

The Creative Intelligence (\u9748) – the human spirit in its pre-cosmic aspect – makes contact with the divine spirit (\u795e). The finite touches the infinite; the individual participates in The Most Holy One (\u8001\u7956).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

F. The World in Crisis \u00b7 \u6d69\u52ab<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\u6168\u81ea\u6c5f\u6cb3\u65e5\u4e0b\uff0c\u4eba\u5fc3\u9677\u6eba\uff0c\u79ae\u7fa9\u4e0d\u5b58\uff0c\u9053\u5fb7\u6dea\u55aa\u3002\u82b8\u82b8\u4e4b\u773e\uff0c\u5f37\u8005\u5fd7\u5728\u63a0\u596a\uff0c\u5f31\u8005\u8f49\u4e4e\u6e9d\u58d1\u3002\u4e00\u7a2e\u6158\u9177\u60c5\u5f62\uff0c\u7d50\u6210\u6d69\u52ab\u3002\u662f\u4ee5\u5e72\u6208\u8d77\u65bc\u56db\u65b9\uff0c\u707d\u75ab\u73fe\u65bc\u5b87\u5167\u3002\u4e0d\u4ee5\u9053\u5316\uff0c\u4e0d\u4ee5\u6148\u633d\uff0c\u5247\u65af\u4e16\u4e4b\u63a8\u9077\uff0c\u96e3\u8da8\u6b63\u8ecc\u3002\u8a00\u5ff5\u53ca\u6b64\uff0c\u66f7\u52dd\u6d69\u6b4e\u3002\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Alas – mirroring the rivers and streams daily flow downstream, the human heart are drowning in its own depths, with propriety and righteousness no longer subsisting, the Way and its virtue fallen away: among the teeming multitudes, the strong are bent on plunder and the weak tumble into ditches and gullies. A condition of cruel devastation has formed into a great catastrophe (\u6d69\u52ab). Hence, weapons of war arise in all four directions; disasters and pestilence appear throughout the world. Without transformation through the Way, without restraint through compassion, the course of this world’s progress will find it difficult to return to the right track. When one’s thoughts turn to this, how can one suppress the great lament?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

G. The Most Holy One's Exhortation and the Disciples' Response \u00b7 \u5e2b\u9053\u5316\u6e21<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u5e78\u543e\u5e2b\u85c9\u6728\u6c99\u4e4b\u9748\uff0c\u8207\u6fc1\u4e16\u76f8\u5468\u65cb\u8005\uff0c\u5df2\u5ff5\u6613\u5bd2\u6691\u5df2\u3002\u5404\u5805\u8aa0\u5f1f\u5b50\uff0c\u4ea6\u66f4\u80fd\u4e0a\u9ad4\u8056\u61f7\uff0c\u52aa\u529b\u4fee\u6e21\uff0c\u6df1\u53ef\u5609\u5c1a\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

Fortunately The Most Holy One – through the spirit of the planchette medium – has been actively engaged with the turbid world; across the many alternations of cold and warmth seasons. Each firm, steadfast and sincere disciple has also been able to embody the Divine\u2019s sage-intent and strive in earnest cultivation and perform deliverance in salvation.\u00a0 This is deeply praiseworthy.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

\u60df\u5176\u51a5\u9811\u96e3\u5316\u8005\u6d41\uff0c\u975e\u7b2c\u4e0d\u80fd\u9192\u609f\uff0c\u4e14\u5c0d\u65bc\u9662\u6703\uff0c\u8ab9\u7b11\u4e4b\uff0c\u6bc0\u8b17\u4e4b\uff0c\u53c8\u5fa9\u601d\u6709\u4ee5\u50be\u8986\u4e4b\u4ee5\u81ea\u7d55\u4e5f\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

Yet there are those obstinately unreachable who are not only unable to awaken, but who mock and slander the Dao Yuan and The World Red Swastika Society (\u9662\u6703), and repeatedly scheme to overturn them – thus cutting themselves off.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

\u6240\u5e78\u543e\u5404\u5805\u8aa0\u5f1f\u5b50\uff0c\u76ca\u52f5\u7cbe\u8aa0\uff0c\u5927\u767c\u89ba\u609f\uff0c\u96d6\u8655\u4e4e\u6a6b\u6d41\u6025\u6e4d\uff0c\u5fa9\u80fd\u4e58\u98a8\u7834\u6d6a\uff0c\u52c7\u5f80\u76f4\u524d\uff0c\u4ee5\u76e1\u592b\u9053\u6148\u5316\u6e21\u4e4b\u8cac\u3002\u662f\u4f7f\u5927\u597d\u57fa\u790e\uff0c\u4e0d\u81f4\u70ba\u969c\u6240\u7919\uff0c\u826f\u53ef\u559c\u4e5f\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

Fortunately, each firm and sincere disciple has intensified in refined sincerity, and greatly manifested awakening. Though dwelling amidst surging currents and rapid turmoil, they are still able to ride the wind and cleave the waves, pressing forward with courage, to fulfil the responsibility of Dao-Ci and transformative deliverance in salavation. This ensures that the magnificent foundations are not obstructed by impediments – truly a cause for rejoicing.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

H. Closing Exhortation \u00b7 \u7d50\u8a9e<\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u5c1a\u671b\u96bb\u5b50\u65bc\u9053\u6148\u5316\u6e21\u4e4b\u65e8\uff0c\u6839\u672c\u63a8\u6c42\uff0c\u7531\u7368\u5584\u800c\u9054\u4e4e\u517c\u5584\uff0c\u4ee5\u6148\u529f\u800c\u6c42\u4e4e\u81f3\u4ec1\uff0c\u5eb6\u5927\u9053\u524d\u9014\uff0c\u6709\u6538\u8cf4\u7109\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

It is further hoped that the disciples will seek out the root of Dao-Ci and transformative deliverance – \u00a0proceeding from the perfecting of oneself (\u7368\u5584) to reach the perfecting of all (\u517c\u5584); through the meritorious works of compassion (\u6148\u529f) to seek the utmost humaneness (\u81f3\u4ec1) – so that the future course of the Great Way will have that upon which to rely.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\t

\u6545\u66f0\uff1a\u541b\u5b50\u4e4b\u4fee\u9053\u4e5f\uff0c\u653e\u4e4b\u5247\u5f4c\u65bc\u516d\u5408\uff0c\u5377\u4e4b\u5247\u9000\u85cf\u65bc\u5bc6\u3002\u7aae\u5247\u7368\u5584\u5176\u8eab\uff0c\u9054\u5247\u517c\u5584\u5929\u4e0b\u3002\u660e\u4e4e\u6b64\uff0c\u5247\u53ef\u609f\u4e4e\u5927\u9053\u4e4b\u5999\u7528\u5df2\u3002\u5404\u5404\u609f\u4e4b\u3002\u52d7\u54c9\u3002\u52c9\u65c3\u3002<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t\t\t\t\t\tTherefore it is said: In the cultivated person’s practice of the Way – when released, it fills the six directions of space; when gathered in, it retreats into the utterly hidden. In straitened circumstances, perfect oneself alone; in flourishing circumstances, perfect the world. Illumine this, and one can awaken to the wondrous functioning of the Great Way. Let each and every one awaken to it. Be encouraged! Exert yourselves!\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t\t
\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t\n <\/a>\n \u2190\n <\/span>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t

FuSheng Message\u200b<\/a><\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Part Two \u2014 Key Teachings and Spiritual Significance \u00b7 \u8981\u7fa9\u95e1\u91cb<\/a><\/h4>\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\n <\/a>\n \u2192\n <\/span>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

FuSheng Message 15th Day, 9th Lunar Month, Year X\u012bns\u00ec (1941) \u00b7 General Planchette PART ONE \u2014 THE COMPLETE TEXT \u00b7 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":6534,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6558","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6558","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/comments?post=6558"}],"version-history":[{"count":28,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6558\/revisions"}],"predecessor-version":[{"id":6609,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6558\/revisions\/6609"}],"up":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6534"}],"wp:attachment":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/media?parent=6558"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}