{"id":6330,"date":"2026-07-02T12:27:03","date_gmt":"2026-07-02T04:27:03","guid":{"rendered":"https:\/\/wrss.webdesignseo.my\/?page_id=6330"},"modified":"2026-07-02T17:32:51","modified_gmt":"2026-07-02T09:32:51","slug":"sgdy-inaugural-messages-complete-charter-part-1","status":"publish","type":"page","link":"https:\/\/sgtywrss.org\/zh\/dao-cultivation\/sgdy_inaugural-messages-complete_charter\/sgdy-inaugural-messages-complete-charter-part-1\/","title":{"rendered":"SGDY Inaugural Messages Complete Charter Part 1"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"6330\" class=\"elementor elementor-6330\" data-elementor-post-type=\"page\">\n\t\t\t\t<div class=\"elementor-element elementor-element-42b2c9a1 e-flex e-con-boxed e-con e-parent\" data-id=\"42b2c9a1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-13d0b392 e-con-full e-flex e-con e-child\" data-id=\"13d0b392\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-58780764 elementor-widget elementor-widget-heading\" data-id=\"58780764\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">SGDY Inaugural Messages Complete Charter<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-745c6c4a elementor-widget elementor-widget-heading\" data-id=\"745c6c4a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Singapore Dao Yuan Founding Charter<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b392f66 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"b392f66\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4897af8d e-flex e-con-boxed e-con e-parent\" data-id=\"4897af8d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-14793c6d elementor-widget elementor-widget-heading\" data-id=\"14793c6d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Part I - The Primary Inaugural Address<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-522745c0 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"522745c0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9841fa6 elementor-widget elementor-widget-heading\" data-id=\"9841fa6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">1.1. The Opening - Descent from Mystic Mountain<\/h4>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1feebb8 e-grid e-con-full e-con e-child\" data-id=\"1feebb8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-b7de0ff e-con-full e-flex e-con e-child\" data-id=\"b7de0ff\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-828b684 elementor-widget elementor-widget-heading\" data-id=\"828b684\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">\u8001\u7956\u81ea\u5999\u5c71\u4f86<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-955a7b2 e-con-full e-flex e-con e-child\" data-id=\"955a7b2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a29e19 elementor-widget elementor-widget-heading\" data-id=\"5a29e19\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">The Most Holy One descends from Mystic Mountain<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6e575b2b elementor-widget elementor-widget-text-editor\" data-id=\"6e575b2b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Every planchette session in the Dao Yuan tradition opens with the formal declaration of the transmitting deity&#8217;s origin-place. \u5999\u5c71 &#8211; Mystic Mountain &#8211; is the celestial abode of The Most Holy One, the transcendent locus from which the Primordial \u7081 condenses into a point of contact with the human world. The descent (\u4f86) is not metaphorical but cosmologically real: the pre-cosmic dimension enters the post-cosmic through the medium of the planchette altar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3f78749 e-flex e-con-boxed e-con e-parent\" data-id=\"3f78749\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e4bd104 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"e4bd104\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-408f054 elementor-widget elementor-widget-heading\" data-id=\"408f054\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">1.2. The Opening Poem \u2013 A Four-Dimensional Overture<\/h4>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4b6f182 e-grid e-con-full e-con e-child\" data-id=\"4b6f182\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-5ba1425 e-con-full e-flex e-con e-child\" data-id=\"5ba1425\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4dca847 elementor-widget elementor-widget-heading\" data-id=\"4dca847\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">\u65e6\u67f3\u660f\u865b\u7d00\u5b63\u79cb\uff0c\u5929\u5357\u5929\u5317\u6c23\u76f8\u6c42\uff0c\u5927\u9053\u7121\u908a\u5357\u5317\u6df7\uff0c\u4e0d\u52de\u5f48\u6307\u5230\u661f\u6d32\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c4de416 e-con-full e-flex e-con e-child\" data-id=\"c4de416\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0c8bcce elementor-widget elementor-widget-heading\" data-id=\"0c8bcce\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">At dawn the Willow Mansion, at dusk the Void Mansion - late autumn is marked. South heaven and north heaven seek each other's breath. The Great Dao has no boundary - south and north merge into undivided wholeness. Without labour, in a finger-snap, it arrives in Singapore.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1194648 elementor-widget elementor-widget-text-editor\" data-id=\"1194648\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>This quatrain in the classical seven-character form (\u4e03\u8a00\u8a69) performs four simultaneous acts in four lines:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a77bad7 elementor-widget elementor-widget-text-editor\" data-id=\"a77bad7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>\u00a0Line 1 (\u65e6\u67f3\u660f\u865b\u7d00\u5b63\u79cb): Cosmic dating. The lunar mansions \u67f3 (Willow, 22nd) and \u865b (Void, 11th) noted at dawn and dusk are traditional astronomical calendric markers for the ninth lunar month. The address is thereby anchored not merely in a calendar date but in a precise position within the rotating celestial framework &#8211; locating the founding within cosmic time, not merely human time.<\/li><li>Line 2 (\u5929\u5357\u5929\u5317\u6c23\u76f8\u6c42): The doctrine of qi-resonance (\u6c23\u611f). South heaven and north heaven seek each other&#8217;s vital breath. Singapore &#8211; southernmost point of the Dao Yuan network &#8211; is not peripheral but a cosmologically necessary pole. The word \u6c42 (to seek) implies active reciprocity: Heaven reaches toward Singapore precisely as Singapore reaches toward Heaven.<\/li><li>Line 3 (\u5927\u9053\u7121\u908a\u5357\u5317\u6df7): The Dao without boundary. \u6df7 (to merge, revert to undifferentiated unity) is drawn from: \u6709\u7269\u6df7\u6210\uff0c\u5148\u5929\u5730\u751f (DaoDeJing ch. 25). The Great Dao dissolves all geographic, cultural, and sectarian distinctions. The founding in equatorial Singapore is not an extension of something northern and Chinese but the same undivided Dao manifesting with full force.<\/li><li>Line 4 (\u4e0d\u52de\u5f48\u6307\u5230\u661f\u6d32): Effortless instantaneous arrival. \u5f48\u6307 &#8211; a finger-snap &#8211; is a Buddhist term for the k\u1e63a\u1e47a (\u524e\u90a3), the indivisible instant of consciousness. The Most Holy One traverses cosmic distance without effort, demonstrating in the poem itself the effortless action (\u7121\u70ba) expounded philosophically in the address that follows.<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-de54cd7 e-flex e-con-boxed e-con e-parent\" data-id=\"de54cd7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4d8260a elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"4d8260a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-548e9d7 elementor-widget elementor-widget-heading\" data-id=\"548e9d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">1.3. The Five-Movement Architecture of the Main Address<\/h4>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2043cf9 e-con-full e-flex e-con e-child\" data-id=\"2043cf9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-c4c8caf e-con-full e-flex e-con e-child\" data-id=\"c4c8caf\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;sticky&quot;:&quot;top&quot;,&quot;sticky_on&quot;:[&quot;desktop&quot;],&quot;sticky_offset&quot;:132,&quot;sticky_parent&quot;:&quot;yes&quot;,&quot;sticky_effects_offset&quot;:0,&quot;sticky_anchor_link_offset&quot;:0}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3fc3c6b elementor-widget elementor-widget-heading\" data-id=\"3fc3c6b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Key Details<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4be5495 elementor-widget elementor-widget-heading\" data-id=\"4be5495\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">The Five-Movement<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-967bef2 e-con-full e-flex e-con e-child\" data-id=\"967bef2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-3807181 elementor-widget elementor-widget-n-accordion\" data-id=\"3807181\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;default_state&quot;:&quot;expanded&quot;,&quot;max_items_expended&quot;:&quot;one&quot;,&quot;n_accordion_animation_duration&quot;:{&quot;unit&quot;:&quot;ms&quot;,&quot;size&quot;:400,&quot;sizes&quot;:[]}}\" data-widget_type=\"nested-accordion.default\">\n\t\t\t\t\t\t\t<div class=\"e-n-accordion\" aria-label=\"Accordion. Open links with Enter or Space, close with Escape, and navigate with Arrow Keys\">\n\t\t\t\t\t\t<details id=\"e-n-accordion-item-5870\" class=\"e-n-accordion-item\" open>\n\t\t\t\t<summary class=\"e-n-accordion-item-title\" data-accordion-index=\"1\" tabindex=\"0\" aria-expanded=\"true\" aria-controls=\"e-n-accordion-item-5870\" >\n\t\t\t\t\t<span class='e-n-accordion-item-title-header'><div class=\"e-n-accordion-item-title-text\"> Movement 1 - Greeting <\/div><\/span>\n\t\t\t\t\t\t\t<span class='e-n-accordion-item-title-icon'>\n\t\t\t<span class='e-opened' ><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M34.9 289.5l-22.2-22.2c-9.4-9.4-9.4-24.6 0-33.9L207 39c9.4-9.4 24.6-9.4 33.9 0l194.3 194.3c9.4 9.4 9.4 24.6 0 33.9L413 289.4c-9.5 9.5-25 9.3-34.3-.4L264 168.6V456c0 13.3-10.7 24-24 24h-32c-13.3 0-24-10.7-24-24V168.6L69.2 289.1c-9.3 9.8-24.8 10-34.3.4z\"><\/path><\/svg><\/span>\n\t\t\t<span class='e-closed'><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M413.1 222.5l22.2 22.2c9.4 9.4 9.4 24.6 0 33.9L241 473c-9.4 9.4-24.6 9.4-33.9 0L12.7 278.6c-9.4-9.4-9.4-24.6 0-33.9l22.2-22.2c9.5-9.5 25-9.3 34.3.4L184 343.4V56c0-13.3 10.7-24 24-24h32c13.3 0 24 10.7 24 24v287.4l114.8-120.5c9.3-9.8 24.8-10 34.3-.4z\"><\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t<div role=\"region\" aria-labelledby=\"e-n-accordion-item-5870\" class=\"elementor-element elementor-element-d467567 e-con-full e-flex e-con e-child\" data-id=\"d467567\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-02970f9 elementor-widget elementor-widget-text-editor\" data-id=\"02970f9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Acknowledges the gathered disciples; identifies many as possessing \u5919\u6167 (primordial wisdom carried across lifetimes); establishes the dual mission \u6e21\u5df1\u6e21\u4eba as \u4e00\u4ee5\u8cab\u4e4b (the single thread running through all, from the Analects 4:15).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t<details id=\"e-n-accordion-item-5871\" class=\"e-n-accordion-item\" >\n\t\t\t\t<summary class=\"e-n-accordion-item-title\" data-accordion-index=\"2\" tabindex=\"-1\" aria-expanded=\"false\" aria-controls=\"e-n-accordion-item-5871\" >\n\t\t\t\t\t<span class='e-n-accordion-item-title-header'><div class=\"e-n-accordion-item-title-text\"> Movement 2 - \u592a\u4e0a\u4e4b\u9053 <\/div><\/span>\n\t\t\t\t\t\t\t<span class='e-n-accordion-item-title-icon'>\n\t\t\t<span class='e-opened' ><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M34.9 289.5l-22.2-22.2c-9.4-9.4-9.4-24.6 0-33.9L207 39c9.4-9.4 24.6-9.4 33.9 0l194.3 194.3c9.4 9.4 9.4 24.6 0 33.9L413 289.4c-9.5 9.5-25 9.3-34.3-.4L264 168.6V456c0 13.3-10.7 24-24 24h-32c-13.3 0-24-10.7-24-24V168.6L69.2 289.1c-9.3 9.8-24.8 10-34.3.4z\"><\/path><\/svg><\/span>\n\t\t\t<span class='e-closed'><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M413.1 222.5l22.2 22.2c9.4 9.4 9.4 24.6 0 33.9L241 473c-9.4 9.4-24.6 9.4-33.9 0L12.7 278.6c-9.4-9.4-9.4-24.6 0-33.9l22.2-22.2c9.5-9.5 25-9.3 34.3.4L184 343.4V56c0-13.3 10.7-24 24-24h32c13.3 0 24 10.7 24 24v287.4l114.8-120.5c9.3-9.8 24.8-10 34.3-.4z\"><\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t<div role=\"region\" aria-labelledby=\"e-n-accordion-item-5871\" class=\"elementor-element elementor-element-39497b9 e-con-full e-flex e-con e-child\" data-id=\"39497b9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-add13ae elementor-widget elementor-widget-text-editor\" data-id=\"add13ae\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The cosmological exposition of the Dao as self-generating, non-possessing, all-pervading source; drawn extensively from DaoDeJing chs. 2, 34, 51 and the Huainanzi \u9053\u8bba.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t<details id=\"e-n-accordion-item-5872\" class=\"e-n-accordion-item\" >\n\t\t\t\t<summary class=\"e-n-accordion-item-title\" data-accordion-index=\"3\" tabindex=\"-1\" aria-expanded=\"false\" aria-controls=\"e-n-accordion-item-5872\" >\n\t\t\t\t\t<span class='e-n-accordion-item-title-header'><div class=\"e-n-accordion-item-title-text\"> Movement 3 - \u81ea\u7136 <\/div><\/span>\n\t\t\t\t\t\t\t<span class='e-n-accordion-item-title-icon'>\n\t\t\t<span class='e-opened' ><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M34.9 289.5l-22.2-22.2c-9.4-9.4-9.4-24.6 0-33.9L207 39c9.4-9.4 24.6-9.4 33.9 0l194.3 194.3c9.4 9.4 9.4 24.6 0 33.9L413 289.4c-9.5 9.5-25 9.3-34.3-.4L264 168.6V456c0 13.3-10.7 24-24 24h-32c-13.3 0-24-10.7-24-24V168.6L69.2 289.1c-9.3 9.8-24.8 10-34.3.4z\"><\/path><\/svg><\/span>\n\t\t\t<span class='e-closed'><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M413.1 222.5l22.2 22.2c9.4 9.4 9.4 24.6 0 33.9L241 473c-9.4 9.4-24.6 9.4-33.9 0L12.7 278.6c-9.4-9.4-9.4-24.6 0-33.9l22.2-22.2c9.5-9.5 25-9.3 34.3.4L184 343.4V56c0-13.3 10.7-24 24-24h32c13.3 0 24 10.7 24 24v287.4l114.8-120.5c9.3-9.8 24.8-10 34.3-.4z\"><\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t<div role=\"region\" aria-labelledby=\"e-n-accordion-item-5872\" class=\"elementor-element elementor-element-e275a25 e-con-full e-flex e-con e-child\" data-id=\"e275a25\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-104b0bc elementor-widget elementor-widget-text-editor\" data-id=\"104b0bc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Natural spontaneity as the operative norm: duckweed\/tree, bird\/beast, dragon\/tiger couplets; the Sage as embodiment of Heaven-Earth&#8217;s self-so-ness; \u6db5\u9053\u4e4b\u6240\u81f4 (&#8216;the arriving of what the Dao harbours&#8217;).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t<details id=\"e-n-accordion-item-5873\" class=\"e-n-accordion-item\" >\n\t\t\t\t<summary class=\"e-n-accordion-item-title\" data-accordion-index=\"4\" tabindex=\"-1\" aria-expanded=\"false\" aria-controls=\"e-n-accordion-item-5873\" >\n\t\t\t\t\t<span class='e-n-accordion-item-title-header'><div class=\"e-n-accordion-item-title-text\"> Movement 4 - \u9053\u8005\u4e00\u7acb <\/div><\/span>\n\t\t\t\t\t\t\t<span class='e-n-accordion-item-title-icon'>\n\t\t\t<span class='e-opened' ><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M34.9 289.5l-22.2-22.2c-9.4-9.4-9.4-24.6 0-33.9L207 39c9.4-9.4 24.6-9.4 33.9 0l194.3 194.3c9.4 9.4 9.4 24.6 0 33.9L413 289.4c-9.5 9.5-25 9.3-34.3-.4L264 168.6V456c0 13.3-10.7 24-24 24h-32c-13.3 0-24-10.7-24-24V168.6L69.2 289.1c-9.3 9.8-24.8 10-34.3.4z\"><\/path><\/svg><\/span>\n\t\t\t<span class='e-closed'><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M413.1 222.5l22.2 22.2c9.4 9.4 9.4 24.6 0 33.9L241 473c-9.4 9.4-24.6 9.4-33.9 0L12.7 278.6c-9.4-9.4-9.4-24.6 0-33.9l22.2-22.2c9.5-9.5 25-9.3 34.3.4L184 343.4V56c0-13.3 10.7-24 24-24h32c13.3 0 24 10.7 24 24v287.4l114.8-120.5c9.3-9.8 24.8-10 34.3-.4z\"><\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t<div role=\"region\" aria-labelledby=\"e-n-accordion-item-5873\" class=\"elementor-element elementor-element-71f7077 e-flex e-con-boxed e-con e-child\" data-id=\"71f7077\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-12aed35 elementor-widget elementor-widget-text-editor\" data-id=\"12aed35\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The Cosmogony of One: the five-tone\/five-flavour\/five-colour doctrine of infinite generation from minimal foundations; \u6709\u751f\u65bc\u7121\uff0c\u5be6\u51fa\u65bc\u865b; the single aperture\/single gate ecumenical doctrine.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t\t<details id=\"e-n-accordion-item-5874\" class=\"e-n-accordion-item\" >\n\t\t\t\t<summary class=\"e-n-accordion-item-title\" data-accordion-index=\"5\" tabindex=\"-1\" aria-expanded=\"false\" aria-controls=\"e-n-accordion-item-5874\" >\n\t\t\t\t\t<span class='e-n-accordion-item-title-header'><div class=\"e-n-accordion-item-title-text\"> Movement 5 - \u5929\u8005 vs \u4eba\u8005 <\/div><\/span>\n\t\t\t\t\t\t\t<span class='e-n-accordion-item-title-icon'>\n\t\t\t<span class='e-opened' ><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-up\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M34.9 289.5l-22.2-22.2c-9.4-9.4-9.4-24.6 0-33.9L207 39c9.4-9.4 24.6-9.4 33.9 0l194.3 194.3c9.4 9.4 9.4 24.6 0 33.9L413 289.4c-9.5 9.5-25 9.3-34.3-.4L264 168.6V456c0 13.3-10.7 24-24 24h-32c-13.3 0-24-10.7-24-24V168.6L69.2 289.1c-9.3 9.8-24.8 10-34.3.4z\"><\/path><\/svg><\/span>\n\t\t\t<span class='e-closed'><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-fas-arrow-down\" viewBox=\"0 0 448 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M413.1 222.5l22.2 22.2c9.4 9.4 9.4 24.6 0 33.9L241 473c-9.4 9.4-24.6 9.4-33.9 0L12.7 278.6c-9.4-9.4-9.4-24.6 0-33.9l22.2-22.2c9.5-9.5 25-9.3 34.3.4L184 343.4V56c0-13.3 10.7-24 24-24h32c13.3 0 24 10.7 24 24v287.4l114.8-120.5c9.3-9.8 24.8-10 34.3-.4z\"><\/path><\/svg><\/span>\n\t\t<\/span>\n\n\t\t\t\t\t\t<\/summary>\n\t\t\t\t<div role=\"region\" aria-labelledby=\"e-n-accordion-item-5874\" class=\"elementor-element elementor-element-7b130e5 e-flex e-con-boxed e-con e-child\" data-id=\"7b130e5\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cd8ef54 elementor-widget elementor-widget-text-editor\" data-id=\"cd8ef54\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The ethical contrast of pure primordial nature vs social artifice; the three Zhuangzi analogies (well-fish, summer insect, conventional scholar); the warning against institutional calcification; the qualification for access to the Dao.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/details>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7d8afbb e-flex e-con-boxed e-con e-parent\" data-id=\"7d8afbb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7986277 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7986277\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4562a15 elementor-widget elementor-widget-heading\" data-id=\"4562a15\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">1.3.1 \u2014 Movement 1: Primordial Wisdom, the Dual Mission, and the Unbroken Thread<\/h4>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3ef5bae e-grid e-con-full e-con e-child\" data-id=\"3ef5bae\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-d7f1554 e-con-full e-flex e-con e-child\" data-id=\"d7f1554\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a4feefa elementor-widget elementor-widget-heading\" data-id=\"a4feefa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">\u4eca\u65e5\u661f\u9662\u6210\u7acb\u8207\u7fa3\u5f1f\u5b50\u76f8\u898b\uff0c\u6fdf\u6fdf\u76c8\u76c8\u6b23\u6170\u7121\u91cf\uff0c\u7fa3\u5f1f\u5b50\u6155\u9053\u800c\u4f86\uff0c\u5176\u4e2d\u5177\u5919\u6167\u8005\u5be6\u7e41\u6709\u5f92\uff0c\u5f9e\u6b64\u9032\u4fee\uff0c\u5bc6\u76ca\u52a0\u5bc6\uff0c\u7384\u4e4b\u53c8\u7384\uff0c\u6e21\u5df1\u6e21\u4eba\uff0c\u4e00\u4ee5\u8cab\u4e4b\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a720ae7 e-con-full e-flex e-con e-child\" data-id=\"a720ae7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e8bba6d elementor-widget elementor-widget-heading\" data-id=\"e8bba6d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Today the Singapore Tao Yuan is established and I meet the community of disciples - numerous and full, limitless joy and comfort. The disciples have come drawn by the Dao; among them those possessing primordial wisdom are genuinely numerous. From this point of practice, the subtle deepens, mystery opens onto further mystery - ferrying oneself and ferrying others: a single thread running through all.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e6c7555 elementor-widget elementor-widget-text-editor\" data-id=\"e6c7555\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The observation that many disciples \u5177\u5919\u6167\u8005\u5be6\u7e41\u6709\u5f92 &#8211; &#8216;those possessing primordial wisdom are genuinely numerous&#8217; &#8211; is a statement of considerable weight. \u5919\u6167 denotes wisdom carried across lifetimes: the accumulated clarity of souls who have previously encountered and partially realised the Dao in prior existences. Their gathering at this founding moment is not coincidence but karmic ripening &#8211; the fruit of long spiritual effort maturing at the cosmically appointed time. This framing retrojects the Singapore Dao Yuan&#8217;s founding across multiple lifetimes of preparation and transforms the 1936 gathering into the culmination of a trans-historical spiritual trajectory.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cf99bd6 elementor-widget elementor-widget-text-editor\" data-id=\"cf99bd6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\tThe instruction \u5f9e\u6b64\u9032\u4fee\uff0c\u5bc6\u76ca\u52a0\u5bc6\uff0c\u7384\u4e4b\u53c8\u7384 draws parallels with DaoDeJing chapter 1: \u7384\u4e4b\u53c8\u7384\uff0c\u8846\u5999\u4e4b\u9580 (&#8216;Mystery upon mystery &#8211; the gateway to all wonders&#8217;). The Dao Yuan is framed not as the destination but as the beginning of a deepening journey. Each step of genuine cultivation opens onto further depth rather than arriving at fixed conclusion. The institution is a gateway, not a terminus.\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d1c3fcf elementor-widget elementor-widget-text-editor\" data-id=\"d1c3fcf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The phrase \u6e21\u5df1\u6e21\u4eba\uff0c\u4e00\u4ee5\u8cab\u4e4b &#8211; &#8216;ferrying oneself and ferrying others: a single thread running through all&#8217; &#8211; appropriates the Confucian master-formula from the Analects (\u8ad6\u8a9e\u00b7\u91cc\u4ec1 4:15) where Confucius declares \u543e\u9053\u4e00\u4ee5\u8cab\u4e4b. The Most Holy One&#8217;s statement at the founding moment signals the ecumenical intention encoded from the very first breath of the address: the Dao does not compete with others but encompasses and fulfils it. And the single thread &#8211; the one coherence &#8211; is precisely the integration of self-cultivation (\u6e21\u5df1) with compassionate service to others (\u6e21\u4eba).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5286642 e-flex e-con-boxed e-con e-parent\" data-id=\"5286642\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f4601bf elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"f4601bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2fe7252 elementor-widget elementor-widget-heading\" data-id=\"2fe7252\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">1.3.2 \u2014 Movement 2: \u592a\u4e0a\u4e4b\u9053 - The Way of the Supreme<\/h4>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3d1e7bf e-grid e-con-full e-con e-child\" data-id=\"3d1e7bf\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-fa9a922 e-con-full e-flex e-con e-child\" data-id=\"fa9a922\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4ccfa4d elementor-widget elementor-widget-heading\" data-id=\"4ccfa4d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">\u592a\u4e0a\u4e4b\u9053\uff0c\u751f\u842c\u7269\u800c\u4e0d\u6709\uff0c\u6210\u5316\u50cf\u800c\u4e0d\u5bb0\uff0c\u5490\u56d1\u8986\u80b2\u800c\u5f97\u4e8e\u548c\uff0c\u842c\u6709\u4e0d\u540c\u800c\u4fbf\u4e8e\u6027\u6f64\u4e8e\u8349\u6728\uff0c\u6d78\u65bc\u91d1\u77f3\uff0c\u7378\u80ce\u4e0d\u7919\uff0c\u9ce5\u5375\u53ef\u4e4e\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-5373b00 e-con-full e-flex e-con e-child\" data-id=\"5373b00\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8f567f2 elementor-widget elementor-widget-heading\" data-id=\"8f567f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">The Way of the Supreme: it gives birth to the ten thousand things yet does not possess them; it completes their transformations yet does not govern them; through its charge, shelter, and nourishment, harmony is achieved - the ten thousand are different yet each is moistened according to its nature: nourishing grasses and trees, permeating metal and stone, not impeding the beast's womb, not hindering the bird's egg.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-db8b2cb elementor-widget elementor-widget-text-editor\" data-id=\"db8b2cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>This is the heart of the message, with similarities from the DaoDeJing (chapters 2, 34, and 51) and the Huainanzi&#8217;s Daolun (\u9053\u8ad6) chapter. The term \u751f\u800c\u4e0d\u6709 (&#8216;produces but does not possess&#8217;) mirrors closely to DaoDeJing Ch 2 and 51. The Dao&#8217;s four negative-positive properties &#8211; generating without possessing, completing without dominating, nurturing without controlling, harmonising without coercing &#8211; are not merely abstractions but the template for the institution The Most Holy One is founding. As the Dao permeates without dominating, so the Dao Yuan must guide without coercing; as the Dao nourishes all equally, so The World Red Swastika Society must serve all without discrimination.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-60b7a7e elementor-widget elementor-widget-text-editor\" data-id=\"60b7a7e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The natural phenomena mentioned &#8211; grasses, trees, metal, stone, beast-wombs, bird-eggs &#8211; culminates in the Huainanzi formula \u6db5\u9053\u4e4b\u6240\u81f4 (&#8216;the arriving of what the Dao harbours&#8217;). This is not metaphor but ontological claim: the Dao is the immanent generative ground of all natural process, not a deity standing apart. The human being is then located within this cosmos through the charioteer image:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-93b297a e-grid e-con-full e-con e-child\" data-id=\"93b297a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-2bea0a8 e-con-full e-flex e-con e-child\" data-id=\"2bea0a8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-be5ded3 elementor-widget elementor-widget-heading\" data-id=\"be5ded3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">\u4eba\u70ba\u842c\u7269\u4e4b\u9748\uff0c\u4ee5\u5929\u70ba\u84cb\uff0c\u4ee5\u5730\u70ba\u8f3f\uff0c\u4ee5\u56db\u6642\u70ba\u99ac\uff0c\u4ee5\u9670\u967d\u70ba\u5fa1\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-2d647ad e-con-full e-flex e-con e-child\" data-id=\"2d647ad\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a2f9446 elementor-widget elementor-widget-heading\" data-id=\"a2f9446\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Humanity is the Creative Intelligence of the ten thousand things: Heaven is its canopy, Earth is its carriage, the Four Seasons are its horses, Yin and Yang are its reins.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-858a520 elementor-widget elementor-widget-text-editor\" data-id=\"858a520\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The charioteer image &#8211; humanity commanding the full apparatus of Heaven and Earth &#8211; frames the human condition not as alienation from nature but as unique integration within it. The human being rides the cosmos because the human being is, at its deepest, continuous with the Dao. The four elements of the cosmic chariot correspond precisely to the four-phase cosmological structure governing the Dao Yuan&#8217;s cultivation practice: the pre-cosmic source (Heaven-canopy), the post-cosmic manifestation (Earth-carriage), the cyclical rhythm of time (Four Seasons), and the dynamic alternation of yin and yang (the reins that govern direction and pace).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9379876 e-flex e-con-boxed e-con e-parent\" data-id=\"9379876\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-78e46c8 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"78e46c8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-43d8b93 elementor-widget elementor-widget-heading\" data-id=\"43d8b93\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">1.3.3 \u2014 Movement 3: \u81ea\u7136 - Natural Spontaneity<\/h4>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c6a2b9f e-grid e-con-full e-con e-child\" data-id=\"c6a2b9f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-433b878 e-con-full e-flex e-con e-child\" data-id=\"433b878\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fc2a6f0 elementor-widget elementor-widget-heading\" data-id=\"fc2a6f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">\u840d\u6839\u65bc\u6c34\uff0c\u6728\u6839\u65bc\u571f\u3002\u9ce5\u6392\u865b\u800c\u98db\uff0c\u7378\u8e60\u5be6\u800c\u8d70\u3002\u86df\u9f8d\u6c34\u5c45\uff0c\u864e\u8c79\u5c71\u8655\u3002\u81ea\u7136\u4e4b\u6027\u4e5f\u3002\u5169\u6728\u76f8\u6469\u800c\u706b\u751f\uff0c\u71c3\u91d1\u706b\u76f8\u5b88\uff0c\u5730\u4e4b\u81ea\u7136\u4ee5\u5999\u5176\u5316\u88c1\uff0c\u842c\u7269\u5373\u53d7\u81ea\u7136\u4e4b\u5316\u88c1\u800c\u83ab\u4e0d\u7fd5\u7136\uff0c\u53c8\u4e26\u4e0d\u81ea\u77e5\u5176\u6240\u4ee5\u7136\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d1bfefa e-con-full e-flex e-con e-child\" data-id=\"d1bfefa\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b4a748b elementor-widget elementor-widget-heading\" data-id=\"b4a748b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Duckweed roots in water; trees root in earth. Birds beat against emptiness and fly; beasts press upon solidity and run. The dragon-serpent dwells in water; the tiger and leopard dwell in mountains - this is natural nature (\u81ea\u7136\u4e4b\u6027). Two pieces of wood rubbing together generate fire; metal-fire guard each other - Earth's self-so-ness wonders at its creative-ordering. The ten thousand things receive this natural creative-ordering and cannot but harmonise with it - and yet do not themselves know why.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d021965 elementor-widget elementor-widget-text-editor\" data-id=\"d021965\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The passage presents \u81ea\u7136 (self-so-ness, the condition of each thing being exactly what it inherently is without external compulsion) as the operative norm for cosmos and cultivator alike. The natural couplets are precisely paired: water-rooted duckweed \/ earth-rooted tree; emptiness-beating bird \/ solidity-pressing beast; water-dwelling dragon \/ mountain-dwelling tiger-and-leopard. Each being is perfectly suited to its medium. This is not resignation but the deepest freedom &#8211; which consists not in transcending one&#8217;s nature but in fully inhabiting it.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-46c8f46 elementor-widget elementor-widget-text-editor\" data-id=\"46c8f46\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The\u5169\u6728\u76f8\u6469\u800c\u706b\u751f\uff0c\u71c3\u91d1\u706b\u76f8\u5b88 (&#8216;two pieces of wood rubbing together generate fire; metal and fire guard each other&#8217;) extends the cosmological teaching to include the dynamic processes of the Five Phases: wood generating fire, metal and fire in mutual support. This is not merely a natural phenomenon but an illustration of the self-generating character of the Dao&#8217;s operation within the post-cosmic world. The fire that arises spontaneously from friction is \u6db5\u9053\u4e4b\u6240\u81f4 &#8211; it requires no external igniter; the Dao&#8217;s own immanent creativity is sufficient.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4d55991 elementor-widget elementor-widget-text-editor\" data-id=\"4d55991\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The practical message intended for the Singapore Dao Yuan is precise: the institution should operate like the sage who \u9ad4\u5929\u5730\u4e4b\u81ea\u7136\u4ee5\u5999\u5176\u5316\u88c1 (&#8217;embodies the self-so-ness of Heaven and Earth&#8217;). The Yuan does not force transformation; it creates the conditions in which transformation naturally arises, as fire arises from the friction of wood. And like the ten thousand things that harmonise with the Sage&#8217;s creative-ordering \u4e26\u4e0d\u81ea\u77e5\u5176\u6240\u4ee5\u7136 (&#8216;without knowing why&#8217;), the 9community&#8217;s transformative influence on Singapore society would work most effectively by operating below the threshold of conscious recognition &#8211; through the quiet accumulation of genuine virtue and compassionate service.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-f578d2b e-flex e-con-boxed e-con e-parent\" data-id=\"f578d2b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-435f82b elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"435f82b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bf4eaf0 elementor-widget elementor-widget-heading\" data-id=\"bf4eaf0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">1.3.4 \u2014 Movement 4: \u9053\u8005\u4e00\u7acb - The Cosmogony of One<\/h4>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-8015f5f e-grid e-con-full e-con e-child\" data-id=\"8015f5f\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-671374b e-con-full e-flex e-con e-child\" data-id=\"671374b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f64b21e elementor-widget elementor-widget-heading\" data-id=\"f64b21e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">\u97f3\u4e4b\u6578\u4e0d\u904e\u4e94\uff0c\u800c\u4e94\u97f3\u4e4b\u8b8a\u4e0d\u53ef\u52dd\u807d\u4e5f\u3002\u9053\u8005\u4e00\u7acb\uff0c\u800c\u842c\u7269\u80b2\u77e3\u3002\u6709\u751f\u65bc\u7121\uff0c\u5be6\u51fa\u65bc\u865b\u3002\u4e00 \u4e4b\u7406\u65bd\u65bc\u56db\u6d77\uff0c\u4e00\u4e4b\u89e3\u969b\u4e4e\u5929\u5730\uff0c\u842c\u7269\u4e4b\u7e3d\u7686\u95b1\u4e00\u5b54\uff0c\u767e\u4e8b\u4e4b\u6839\u7686\u51fa\u4e00\u9580\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-776ab5b e-con-full e-flex e-con e-child\" data-id=\"776ab5b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-fd0448e elementor-widget elementor-widget-heading\" data-id=\"fd0448e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">The tones number no more than five, yet the variations of the five tones are inexhaustible in hearing. When the One of the Dao is established, the ten thousand things are nourished. Being arises from non-being; the actual emerges from the empty. The principle of the One extends to the four seas; the understanding of the One reaches between Heaven and Earth. The totality of the ten thousand things passes through a single aperture; the root of all affairs issues from a single gate.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-81bf740 elementor-widget elementor-widget-text-editor\" data-id=\"81bf740\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Three interlocking themes converge at this centrepiece of the address, with resonances to Huainanzi and DaoDeJing chapters 40 and 11:<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bd926f7 elementor-widget elementor-widget-text-editor\" data-id=\"bd926f7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<ul><li>Infinite generation from minimal foundations: Five tones, five flavours, five colours each produce inexhaustible variety through combination. The principle is scalable to the cosmological level: from One Dao, all ten thousand things. From one Dao Yuan established in Singapore &#8211; one seed &#8211; an entire network. The five-fold pentadic structure (\u4e94\u97f3\/\u4e94\u5473\/\u4e94\u8272) is not incidental but precise: the same cosmological law that generates infinite music from five tones generates infinite humanitarian reach from one institution.<\/li><li>\u6709\u751f\u65bc\u7121\uff0c\u5be6\u51fa\u65bc\u865b &#8211; being from non-being: The direct transmission of DaoDeJing ch. 40 (\u5929\u4e0b\u842c\u7269\u751f\u65bc\u6709\uff0c\u6709\u751f\u65bc\u7121) and ch. 11 (on the usefulness of emptiness). Singapore&#8217;s apparent emptiness of ancient sacred history a commercial colonial port without sacred associations &#8211; is not a deficiency but the precise condition of maximum generativity. The Dao Yuan is born from nothing and therefore contains everything.<\/li><li>\u842c\u7269\u4e4b\u7e3d\u7686\u95b1\u4e00\u5b54\uff0c\u767e\u4e8b\u4e4b\u6839\u7686\u51fa\u4e00\u9580 &#8211; the single gate: the cosmological foundation of the five-religion synthesis. All phenomena, all traditions, all peoples pass through the same source. The Singapore Dao Yuan does not represent one tradition among others; it represents the single gate through which all may enter. This teaching, encoded in the founding address, would find institutional expression two decades later in the Malacca branch&#8217;s founding couplet: \u5408\u57fa\u91cb\u5112\u56de\u9053\u5404\u6559\u4e00\u5802\u540c\u53c3\u81f3\u8ae6.<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-061256a e-flex e-con-boxed e-con e-parent\" data-id=\"061256a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8061e44 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"8061e44\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-86c797d elementor-widget elementor-widget-heading\" data-id=\"86c797d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">1.3.5 \u2014 Movement 5: \u5929\u8005 vs\u4eba\u8005 - The Warning Against Calcification<\/h4>\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7fe49ee e-grid e-con-full e-con e-child\" data-id=\"7fe49ee\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-e95db02 e-con-full e-flex e-con e-child\" data-id=\"e95db02\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9b22ddd elementor-widget elementor-widget-heading\" data-id=\"9b22ddd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">\u5929\u8005\u7d14\u7cb9\u6a38\u7d20\uff0c\u8cea\u76f4\u7693\u767d\uff0c\u672a\u59cb\u6709\u8207\u96dc\u7cc5\u8005\u4e5f\u3002\u4eba\u8005\u947f\u771f\u5c1a\u5de7\uff0c\u6240\u4ee5\u4fef\u4ef0\u65bc\u4e16\uff0c\u800c\u8207\u4fd7\u4ea4\u8005\u4e5f\u3002\u4e95\u9b5a\u4e0d\u53ef\u8207\u8a9e\u6d77\uff0c\u62d8\u65bc\u9698\u4e5f\u3002\u590f\u87f2\u4e0d\u53ef\u8207\u8a9e\u51b0\uff0c\u62d8\u65bc\u6642\u4e5f\u3002\u8fd1\u58eb\u4e0d\u53ef\u8207\u8a9e\u81f3\u9053\uff0c\u62d8\u65bc\u4fd7\uff0c\u675f\u65bc\u6559\u4e5f\u3002\u77e5\u6b64\u8005\u53ef\u8207\u4e4b\u8a00\u9053\uff0c\u4e14\u53ef\u8207\u4e4b\u609f\u9053\u3002<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-965551b e-con-full e-flex e-con e-child\" data-id=\"965551b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5347975 elementor-widget elementor-widget-heading\" data-id=\"5347975\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Heaven: pure, unadorned, simple; direct, luminously white - never originally mixed with anything extraneous. The human: boring through the genuine in pursuit of cleverness; bowing and raising the head in the world - in commerce with convention. You cannot speak of the ocean to a fish in a well - it is confined by narrowness. You cannot speak of ice to a summer insect - it is confined by time. You cannot speak of the Supreme Dao to the conventional scholar - confined by custom and bound by doctrine. One who knows this may be spoken to about the Dao, and may moreover be brought to awakening in the Dao.<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0dfe469 elementor-widget elementor-widget-text-editor\" data-id=\"0dfe469\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The contrast between the heavenly (\u5929\u8005) and the human-as-socially-constituted (\u4eba\u8005) is clear and precise: \u7d14\u7cb9\u6a38\u7d20\uff0c\u8cea\u76f4\u7693\u767d\uff0c\u672a\u59cb\u6709\u8207\u96dc\u7cc5\u8005\u4e5f &#8211; &#8216;pure, unadorned, simple, luminously white, never originally mixed with anything extraneous.&#8217; This is the condition of the Dao itself and, before social conditioning, of the human nature at its source. The character \u96dc\u7cc5 (mixed with extraneous elements) captures the precise mechanism of spiritual degradation: not active corruption but the gradual adulteration of the pure by the impure through habitual contact with convention.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2cb6176 elementor-widget elementor-widget-text-editor\" data-id=\"2cb6176\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\tThe image of \u947f\u771f\u5c1a\u5de7 &#8211; &#8216;boring through the genuine to pursue cleverness&#8217; &#8211; is devastating in its precision. \u947f (to bore, to chisel) does not merely fail to reach the genuine; it actively penetrates and damages it in the pursuit of artifice. The conventional person does not merely ignore the Dao; in their pursuit of social cleverness they bore through the very substrate of their genuine nature. The image of \u4fef\u4ef0\u65bc\u4e16 (&#8216;bowing and raising the head in the world&#8217;) captures the ceaseless social performance of deference and assertion that characterises the person fully absorbed in conventional status calculation.\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2c5ee3b elementor-widget elementor-widget-text-editor\" data-id=\"2c5ee3b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The three Zhuangzi analogies (\u79cb\u6c34\u7bc7) are deployed at the founding of an institution &#8211; an act of radical self-criticism built into the charter itself. The Most Holy One is warning the Singapore Dao Yuan, at the very moment of its establishment, against the three forms of limitation most likely to constrain the institution: \u9698 (narrowness of perspective), \u6642 (temporal confinement &#8211; the assumption that the current season&#8217;s conditions are permanent), and \u62d8\u65bc\u4fd7\uff0c\u675f\u65bc\u6559 (confinement by convention and binding by doctrine). The character \u675f (to truss, to tie up) suggests something more actively constraining than mere habit &#8211; the deliberate binding that doctrinal systematisation can impose on living spiritual experience.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a25b498 elementor-widget elementor-widget-text-editor\" data-id=\"a25b498\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>The qualification for access: \u77e5\u6b64\u8005\u53ef\u8207\u4e4b\u8a00\u9053\uff0c\u4e14\u53ef\u8207\u4e4b\u609f\u9053 -\u2014 &#8216;one who knows this may be spoken to about the Dao, and may moreover be brought to awakening in the Dao.&#8217; The criterion is entirely internal: not doctrinal correctness, ritual expertise, or institutional seniority, but the willingness to remain genuinely open &#8211; free from the narrowness of the well-fish, the temporal limitation of the summer insect, and the doctrinal bondage of the conventional scholar.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ebf5052 e-flex e-con-boxed e-con e-parent\" data-id=\"ebf5052\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-9af8460 e-con-full e-flex e-con e-child\" data-id=\"9af8460\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f4b3aa6 elementor-widget elementor-widget-html\" data-id=\"f4b3aa6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<span>\n      <\/a>\n      \u2190\n    <\/span>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fe2158c elementor-widget elementor-widget-heading\" data-id=\"fe2158c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\"><a href=\"https:\/\/sgtywrss.org\/zh\/dao-cultivation\/sgdy_inaugural-messages-complete_charter\/\">Singapore Dao Yuan Founding Charter<\/a><\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4a5e8b8 e-con-full e-flex e-con e-child\" data-id=\"4a5e8b8\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a66a2c3 elementor-widget elementor-widget-heading\" data-id=\"a66a2c3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\"><a href=\"https:\/\/sgtywrss.org\/zh\/dao-cultivation\/sgdy_inaugural-messages-complete_charter\/sgdy-inaugural-messages-complete-charter-part-2\/\">Part II - The Five Institutional Instructions: Detailed Transmission<\/a><\/h4>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bb753eb elementor-widget elementor-widget-html\" data-id=\"bb753eb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t\t<span>\n      <\/a>\n      \u2192\n    <\/span>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>SGDY Inaugural Messages Complete Charter Singapore Dao Yuan Founding Charter Part I &#8211; The Primary Inaugural Address 1.1. The Opening [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":6184,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6330","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6330","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/comments?post=6330"}],"version-history":[{"count":31,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6330\/revisions"}],"predecessor-version":[{"id":6407,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6330\/revisions\/6407"}],"up":[{"embeddable":true,"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/pages\/6184"}],"wp:attachment":[{"href":"https:\/\/sgtywrss.org\/zh\/wp-json\/wp\/v2\/media?parent=6330"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}